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13,124

महाभारतः       mahābhārataḥ - book-13, chapter-124, verse-16

प्रवासं यदि मे भर्ता याति कार्येण केनचित् ।
मङ्गलैर्बहुभिर्युक्ता भवामि नियता सदा ॥१६॥
16. pravāsaṁ yadi me bhartā yāti kāryeṇa kenacit ,
maṅgalairbahubhiryuktā bhavāmi niyatā sadā.
16. pravāsam yadi me bhartā yāti kāryeṇa kenacit
maṅgalaiḥ bahubhiḥ yuktā bhavāmi niyatā sadā
16. yadi me bhartā kenacit kāryeṇa pravāsam yāti aham
maṅgalaiḥ bahubhiḥ yuktā niyatā sadā bhavāmi
16. If my husband travels to a foreign land for some business, I always remain engaged in many auspicious activities and am self-controlled.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रवासम् (pravāsam) - journey, foreign residence, absence from home
  • यदि (yadi) - if
  • मे (me) - my, to me
  • भर्ता (bhartā) - husband, maintainer, supporter
  • याति (yāti) - goes, travels, moves
  • कार्येण (kāryeṇa) - by work, by business, by reason of business
  • केनचित् (kenacit) - by some (reason, business) (by someone, by something, by any)
  • मङ्गलैः (maṅgalaiḥ) - with auspicious things, with blessings, with good omens
  • बहुभिः (bahubhiḥ) - with many
  • युक्ता (yuktā) - endowed with, associated with, connected
  • भवामि (bhavāmi) - I am, I become
  • नियता (niyatā) - self-controlled, restrained, disciplined
  • सदा (sadā) - always, ever, constantly

Words meanings and morphology

प्रवासम् (pravāsam) - journey, foreign residence, absence from home
(noun)
Accusative, masculine, singular of pravāsa
pravāsa - absence from home, foreign residence, journey, sojourn
Derived from root √vas (to dwell) with upasarga pra-.
Prefix: pra
Root: √vas (class 1)
Note: Object of yāti.
यदि (yadi) - if
(indeclinable)
Conjunction, introduces a conditional clause.
मे (me) - my, to me
(pronoun)
Genitive, singular of mad
mad - I, myself
Enclitic form of the first person pronoun.
Note: Genitive singular of 'mad', meaning 'my'.
भर्ता (bhartā) - husband, maintainer, supporter
(noun)
Nominative, masculine, singular of bhartṛ
bhartṛ - husband, lord, master, supporter, maintainer
Agent noun
Derived from root √bhṛ (to bear, support).
Root: √bhṛ (class 1)
Note: Subject of yāti.
याति (yāti) - goes, travels, moves
(verb)
3rd person , singular, active, present (laṭ) of √yā
Present Active
Root: √yā (class 2)
Note: Third person singular present active.
कार्येण (kāryeṇa) - by work, by business, by reason of business
(noun)
Instrumental, neuter, singular of kārya
kārya - work, duty, business, action, purpose
Gerundive
Derived from root √kṛ (to do).
Root: √kṛ (class 8)
Note: Used in the sense of 'for the sake of' or 'by means of'.
केनचित् (kenacit) - by some (reason, business) (by someone, by something, by any)
(pronoun)
Instrumental, neuter, singular of kimcid
kimcid - some, any, a certain
Indefinite pronoun, combination of interrogative kim and enclitic cit.
Note: Instrumental singular neuter, agreeing with kāryeṇa.
मङ्गलैः (maṅgalaiḥ) - with auspicious things, with blessings, with good omens
(noun)
Instrumental, neuter, plural of maṅgala
maṅgala - auspicious, fortunate, prosperity, good fortune, auspicious ceremony
Often used in plural to refer to auspicious ceremonies or items.
बहुभिः (bahubhiḥ) - with many
(adjective)
Instrumental, neuter, plural of bahu
bahu - many, much, numerous
Note: Instrumental plural, agreeing with maṅgalaiḥ.
युक्ता (yuktā) - endowed with, associated with, connected
(adjective)
Nominative, feminine, singular of yukta
yukta - joined, united, endowed with, engaged in, appropriate
Past Passive Participle
Derived from root √yuj (to join).
Root: √yuj (class 7)
Note: Qualifies the implied subject 'I' (feminine speaker).
भवामि (bhavāmi) - I am, I become
(verb)
1st person , singular, active, present (laṭ) of √bhū
Present Active
Root: √bhū (class 1)
Note: First person singular present active.
नियता (niyatā) - self-controlled, restrained, disciplined
(adjective)
Nominative, feminine, singular of niyata
niyata - restrained, regulated, controlled, disciplined, fixed, certain
Past Passive Participle
Derived from root √yam (to restrain) with upasarga ni-.
Prefix: ni
Root: √yam (class 1)
Note: Qualifies the implied subject 'I' (feminine speaker).
सदा (sadā) - always, ever, constantly
(indeclinable)
Adverb.