महाभारतः mahābhārataḥ - book-13, chapter-124, verse-18

नोत्थापयामि भर्तारं सुखसुप्तमहं सदा ।
आतुरेष्वपि कार्येषु तेन तुष्यति मे मनः ॥१८॥

18. notthāpayāmi bhartāraṁ sukhasuptamahaṁ sadā ,
ātureṣvapi kāryeṣu tena tuṣyati me manaḥ.

18. na utthāpayāmi bhartāram sukhasuptam aham sadā
ātureṣu api kāryeṣu tena tuṣyati me manaḥ

18. aham sadā sukhasuptam bhartāram ātureṣu kāryeṣu
api na utthāpayāmi tena me manaḥ tuṣyati

18. I never awaken my husband when he is comfortably sleeping, not even for urgent matters. My mind is always content with this behavior.

Words meanings summery:

• न (na) - not, no

• उत्थापयामि (utthāpayāmi) - I wake up, I cause to rise

• भर्तारम् (bhartāram) - husband, maintainer, supporter

• सुखसुप्तम् (sukhasuptam) - comfortably sleeping, peacefully asleep

• अहम् (aham) - I

• सदा (sadā) - always, ever, constantly

• आतुरेषु (ātureṣu) - in urgent (matters) (in urgent, in distressed)

• अपि (api) - even, also, too

• कार्येषु (kāryeṣu) - in matters, in duties, in tasks

• तेन (tena) - by this (behavior/action) (by that, therefore, thereby)

• तुष्यति (tuṣyati) - is pleased, is satisfied, is content

• मे (me) - my, to me

• मनः (manaḥ) - mind, heart, intellect

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negation particle.

Note: Negates utthāpayāmi.

उत्थापयामि (utthāpayāmi) - I wake up, I cause to rise

(verb)

1st person , singular, active, present (laṭ) of √sthā

Causal Present Active

Causal stem utthāpayati from root √sthā (to stand) with upasarga ut-.

Prefix: ut

Root: √sthā (class 1)

Note: First person singular present active of the causal verb.

भर्तारम् (bhartāram) - husband, maintainer, supporter

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, lord, master, supporter, maintainer

Agent noun

Derived from root √bhṛ (to bear, support).

Root: √bhṛ (class 1)

Note: Object of utthāpayāmi.

सुखसुप्तम् (sukhasuptam) - comfortably sleeping, peacefully asleep

(adjective)

Accusative, masculine, singular of sukhasupta

sukhasupta - comfortably sleeping, having slept happily

Past Passive Participle

Bahuvrihi compound (sukham + supta).

Compound type : bahuvrīhi (sukha+supta)

• sukha – happiness, comfort, ease
  noun (neuter)
• supta – slept, asleep
  adjective (masculine)
  Past Passive Participle
  Derived from root √svap (to sleep).
  Root: √svap (class 2)

Note: Accusative singular, agrees with bhartāram.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

First person singular nominative pronoun.

Note: Subject of utthāpayāmi.

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverb.

Note: Modifies utthāpayāmi.

आतुरेषु (ātureṣu) - in urgent (matters) (in urgent, in distressed)

(adjective)

Locative, neuter, plural of ātura

ātura - distressed, sick, urgent, in trouble

Note: Locative plural, agreeing with kāryeṣu.

अपि (api) - even, also, too

(indeclinable)

Particle.

Note: Connects with ātureṣu.

कार्येषु (kāryeṣu) - in matters, in duties, in tasks

(noun)

Locative, neuter, plural of kārya

kārya - work, duty, business, action, matter

Gerundive

Derived from root √kṛ (to do).

Root: √kṛ (class 8)

Note: Locative plural, referring to 'in (even) urgent matters'.

तेन (tena) - by this (behavior/action) (by that, therefore, thereby)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

Note: Instrumental singular, refers to the aforementioned act.

तुष्यति (tuṣyati) - is pleased, is satisfied, is content

(verb)

3rd person , singular, active, present (laṭ) of √tuṣ

Present Active

Root: √tuṣ (class 4)

Note: Third person singular present active.

मे (me) - my, to me

(pronoun)

Genitive, singular of mad

mad - I, myself

Enclitic form of the first person pronoun.

Note: Genitive singular of 'mad', meaning 'my'.

मनः (manaḥ) - mind, heart, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Note: Subject of tuṣyati.