महाभारतः mahābhārataḥ - book-13, chapter-124, verse-14

यद्यच्च नाभिजानाति यद्भोज्यं नाभिनन्दति ।
भक्ष्यं वाप्यथ वा लेह्यं तत्सर्वं वर्जयाम्यहम् ॥१४॥

14. yadyacca nābhijānāti yadbhojyaṁ nābhinandati ,
bhakṣyaṁ vāpyatha vā lehyaṁ tatsarvaṁ varjayāmyaham.

14. yadyat ca na abhijānāti yat bhojyam na abhinandati |
bhakṣyam vā api atha vā lehyam tat sarvam varjayāmi aham

14. yadyat ca na abhijānāti,
yat bhojyam na abhinandati,
bhakṣyam vā api atha vā lehyam,
tat sarvam varjayāmi

14. Whatever he does not like or is unfamiliar with, whether it is solid food (bhakṣya) or something to be licked (lehya), I completely avoid all of that.

Words meanings summery:

• यद्यत् (yadyat) - whatever (whatever, whatsoever)

• च (ca) - and, also

• न (na) - not, no

• अभिजानाति (abhijānāti) - he is familiar with, he appreciates (he knows, he recognizes, he understands)

• यत् (yat) - whatever (which, what, whatever)

• भोज्यम् (bhojyam) - food (food, to be eaten, eatable)

• न (na) - not, no

• अभिनन्दति (abhinandati) - he appreciates, he enjoys (he rejoices, he approves, he delights in)

• भक्ष्यम् (bhakṣyam) - solid food (solid food, to be eaten, eatable)

• वा (vā) - or, either

• अपि (api) - even, also, too

• अथ (atha) - or (then, now, moreover, or)

• वा (vā) - or, either

• लेह्यम् (lehyam) - something to be licked (food to be licked, lickable)

• तत् (tat) - all of that (referring to food) (that, those)

• सर्वम् (sarvam) - all (of it) (all, whole, entire)

• वर्जयामि (varjayāmi) - I avoid (preparing/offering) (I avoid, I abandon, I exclude)

• अहम् (aham) - I (the speaker) (I)

Words meanings and morphology

यद्यत् (yadyat) - whatever (whatever, whatsoever)

(pronoun)

Nominative, neuter, singular of yadyad

yadyad - whatever, whatsoever

iterative pronoun formed by reduplication of 'yad' (which, what)

Compound type : iterative (yat+yat)

• yat – which, what
  pronoun (neuter)
• yat – which, what
  pronoun (neuter)

Note: It is the subject/object of the clause, referring to a type of food.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अभिजानाति (abhijānāti) - he is familiar with, he appreciates (he knows, he recognizes, he understands)

(verb)

3rd person , singular, active, present (laṭ) of abhijñā

present tense, third person, singular

root jñā (to know) with prefix abhi

Prefix: abhi

Root: jñā (class 9)

Note: Subject is the implied husband.

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

भोज्यम् (bhojyam) - food (food, to be eaten, eatable)

(noun)

Nominative, neuter, singular of bhojya

bhojya - eatable, food, fit to be eaten

Gerundive

root bhuj (to eat, enjoy) + ṇyat suffix

Root: bhuj (class 7)

Note: Null for voice here as it functions as a noun.

न (na) - not, no

(indeclinable)

अभिनन्दति (abhinandati) - he appreciates, he enjoys (he rejoices, he approves, he delights in)

(verb)

3rd person , singular, active, present (laṭ) of abhinand

present tense, third person, singular

root nand (to rejoice) with prefix abhi

Prefix: abhi

Root: nand (class 1)

Note: Subject is the implied husband.

भक्ष्यम् (bhakṣyam) - solid food (solid food, to be eaten, eatable)

(noun)

Nominative, neuter, singular of bhakṣya

bhakṣya - eatable, food, solid food, to be eaten

Gerundive

root bhakṣ (to eat) + ya suffix

Root: bhakṣ (class 1)

Note: Null for voice here as it functions as a noun.

वा (vā) - or, either

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अथ (atha) - or (then, now, moreover, or)

(indeclinable)

वा (vā) - or, either

(indeclinable)

लेह्यम् (lehyam) - something to be licked (food to be licked, lickable)

(noun)

Nominative, neuter, singular of lehya

lehya - to be licked, lickable, an electuary

Gerundive

root lih (to lick) + ya suffix

Root: lih (class 2)

Note: Null for voice here as it functions as a noun.

तत् (tat) - all of that (referring to food) (that, those)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to the preceding types of food.

सर्वम् (sarvam) - all (of it) (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of 'varjayāmi'.

वर्जयामि (varjayāmi) - I avoid (preparing/offering) (I avoid, I abandon, I exclude)

(verb)

1st person , singular, active, present (laṭ) of varjay

present tense, first person, singular (causative of vṛj or denominative of varja)

root vṛj (to avoid) in the ṇic conjugation

Root: vṛj (class 1)

अहम् (aham) - I (the speaker) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me