महाभारतः mahābhārataḥ - book-13, chapter-124, verse-11

पैशुन्ये न प्रवर्तामि न ममैतन्मनोगतम् ।
अद्वारे न च तिष्ठामि चिरं न कथयामि च ॥११॥

11. paiśunye na pravartāmi na mamaitanmanogatam ,
advāre na ca tiṣṭhāmi ciraṁ na kathayāmi ca.

11. paiśunye na pravartāmi na mama etat manaḥgatam
| advāre na ca tiṣṭhāmi ciram na kathayāmi ca

11. paiśunye na pravartāmi etat mama manaḥgatam na
advāre ca na tiṣṭhāmi ciram ca na kathayāmi

11. I do not engage in malicious gossip, nor is such a thought ever in my mind. I do not stand in places where I should not, nor do I speak for extended periods.

Words meanings summery:

• पैशुन्ये (paiśunye) - in malicious gossip, in slander, in treachery

• न (na) - not, no

• प्रवर्तामि (pravartāmi) - I engage, I proceed, I act

• न (na) - not, no

• मम (mama) - my, mine

• एतत् (etat) - referring to malicious gossip (this)

• मनःगतम् (manaḥgatam) - in my mind, my intention (arrived in the mind, residing in the mind, mental)

• अद्वारे (advāre) - in inappropriate places (where one shouldn't be) (in a place without a door, in an improper place, in a private place)

• न (na) - not, no

• च (ca) - and, also

• तिष्ठामि (tiṣṭhāmi) - I stand, I stay, I remain

• चिरम् (ciram) - for a long time, long

• न (na) - not, no

• कथयामि (kathayāmi) - I speak, I tell, I narrate

• च (ca) - and, also

Words meanings and morphology

पैशुन्ये (paiśunye) - in malicious gossip, in slander, in treachery

(noun)

Locative, neuter, singular of paiśunya

paiśunya - malicious gossip, slander, treachery, backbiting

derived from piśuna (wicked, malicious) + ya (taddhita suffix for abstract noun)

न (na) - not, no

(indeclinable)

प्रवर्तामि (pravartāmi) - I engage, I proceed, I act

(verb)

1st person , singular, active, present (laṭ) of pravart

present tense, first person, singular

root vṛt with prefix pra

Prefix: pra

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

एतत् (etat) - referring to malicious gossip (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

मनःगतम् (manaḥgatam) - in my mind, my intention (arrived in the mind, residing in the mind, mental)

(adjective)

Nominative, neuter, singular of manaḥgata

manaḥgata - mental, being in the mind, thought

Compound of manas (mind) + gata (gone, arrived)

Compound type : tatpurusha (manas+gata)

• manas – mind, intellect, thought
  noun (neuter)
• gata – gone, arrived, reached, obtained
  adjective
  Past Passive Participle
  root gam (to go) + kta (suffix)
  Root: gam (class 1)

Note: It is an adjective here agreeing with 'etat'.

अद्वारे (advāre) - in inappropriate places (where one shouldn't be) (in a place without a door, in an improper place, in a private place)

(noun)

Locative, neuter, singular of advāra

advāra - doorless, improper place, private access

Nañ-tatpuruṣa compound of 'a' (not) and 'dvāra' (door)

Compound type : nañ-tatpurusha (a+dvāra)

• a – not, non
  indeclinable
  negative prefix
• dvāra – door, gate, entrance
  noun (neuter)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

तिष्ठामि (tiṣṭhāmi) - I stand, I stay, I remain

(verb)

1st person , singular, active, present (laṭ) of sthā

present tense, first person, singular

root sthā, reduplicated in present stem tiṣṭha

Root: sthā (class 1)

चिरम् (ciram) - for a long time, long

(indeclinable)

can also be an adjective

न (na) - not, no

(indeclinable)

कथयामि (kathayāmi) - I speak, I tell, I narrate

(verb)

1st person , singular, active, present (laṭ) of kath

present tense, first person, singular

Denominative verb from kathā (story), or root kath (class 10)

Root: kath (class 10)

च (ca) - and, also

(indeclinable)