महाभारतः mahābhārataḥ - book-12, chapter-40, verse-8

ततः प्रकृतयः सर्वाः पुरस्कृत्य पुरोहितम् ।
ददृशुर्धर्मराजानमादाय बहु मङ्गलम् ॥८॥

8. tataḥ prakṛtayaḥ sarvāḥ puraskṛtya purohitam ,
dadṛśurdharmarājānamādāya bahu maṅgalam.

8. tataḥ prakṛtayaḥ sarvāḥ puraskṛtya purohitam
dadṛśuḥ dharmarājānam ādāya bahu maṅgalam

8. tataḥ sarvāḥ prakṛtayaḥ purohitam puraskṛtya
bahu maṅgalam ādāya dharmarājānam dadṛśuḥ

8. Then all the citizens, having put the royal priest (purohita) at the forefront, saw Yudhishthira, the King of Righteousness (dharma), bringing many auspicious items.

Words meanings summery:

• ततः (tataḥ) - Then (thence, therefore, then, in consequence)

• प्रकृतयः (prakṛtayaḥ) - The citizens or subjects of the kingdom. (subjects, constituents, citizens, nature (prakṛti))

• सर्वाः (sarvāḥ) - All (referring to the citizens) (all, every)

• पुरस्कृत्य (puraskṛtya) - Having placed the priest (purohita) in a position of honor or at the forefront. (having placed in front, having honored, having respected)

• पुरोहितम् (purohitam) - The royal priest (of the Pandavas), Dhaumya. (royal priest, domestic priest, one placed in front)

• ददृशुः (dadṛśuḥ) - they saw

• धर्मराजानम् (dharmarājānam) - Yudhishthira, eldest of the Pandavas, known for his adherence to dharma. (King of Righteousness (dharma))

• आदाय (ādāya) - Having brought (auspicious items) (having taken, having brought, having received)

• बहु (bahu) - Many (referring to auspicious items) (much, many, abundant)

• मङ्गलम् (maṅgalam) - Auspicious items or offerings. (auspiciousness, welfare, blessing, auspicious item)

Words meanings and morphology

ततः (tataḥ) - Then (thence, therefore, then, in consequence)

(indeclinable)

Ablative ending -tas

प्रकृतयः (prakṛtayaḥ) - The citizens or subjects of the kingdom. (subjects, constituents, citizens, nature (prakṛti))

(noun)

Nominative, feminine, plural of prakṛti

prakṛti - original or primary matter, nature (prakṛti), essence, constitution, citizens, subjects

Derived from pra-kṛ (to make, to do thoroughly)

Prefix: pra

Root: kṛ (class 8)

सर्वाः (sarvāḥ) - All (referring to the citizens) (all, every)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

पुरस्कृत्य (puraskṛtya) - Having placed the priest (purohita) in a position of honor or at the forefront. (having placed in front, having honored, having respected)

(indeclinable)

Absolutive (Gerund)

Absolutive form from puras-kṛ (to place before)

Prefix: puras

Root: kṛ (class 8)

पुरोहितम् (purohitam) - The royal priest (of the Pandavas), Dhaumya. (royal priest, domestic priest, one placed in front)

(noun)

Accusative, masculine, singular of purohita

purohita - one placed in front, domestic priest, royal chaplain

Compound: puras (in front) + hita (placed)

Compound type : upapada-tatpuruṣa (puras+hita)

• puras – before, in front, eastward
  indeclinable
• hita – placed, put; beneficial, good
  adjective
  Past Passive Participle
  PPP of root dhā (to place, put)
  Root: dhā (class 3)

ददृशुः (dadṛśuḥ) - they saw

(verb)

3rd person , plural, active, past perfect (lit) of dṛś

Perfect

3rd person plural active perfect form of dṛś

Root: dṛś (class 1)

धर्मराजानम् (dharmarājānam) - Yudhishthira, eldest of the Pandavas, known for his adherence to dharma. (King of Righteousness (dharma))

(proper noun)

Accusative, masculine, singular of dharmarājan

dharmarājan - King of righteousness (dharma), a title for Yama; Yudhishthira

Compound: dharma (righteousness) + rājan (king)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rājan)

• dharma – righteousness, law, natural law, duty, virtue, intrinsic nature
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 10)

आदाय (ādāya) - Having brought (auspicious items) (having taken, having brought, having received)

(indeclinable)

Absolutive (Gerund)

Absolutive form from ā-dā (to take)

Prefix: ā

Root: dā (class 3)

बहु (bahu) - Many (referring to auspicious items) (much, many, abundant)

(adjective)

Accusative, neuter, singular of bahu

bahu - much, many, numerous, abundant

Note: Often treated as indeclinable or neuter singular in compounds or adverbially.

मङ्गलम् (maṅgalam) - Auspicious items or offerings. (auspiciousness, welfare, blessing, auspicious item)

(noun)

Accusative, neuter, singular of maṅgala

maṅgala - auspicious, fortunate, blessing, welfare, auspicious item

Note: Used here as a collection of auspicious things.