महाभारतः
mahābhārataḥ
-
book-12, chapter-40, verse-12
दाशार्हेणाभ्यनुज्ञातस्तत्र धौम्यः पुरोहितः ।
प्रागुदक्प्रवणां वेदीं लक्षणेनोपलिप्य ह ॥१२॥
प्रागुदक्प्रवणां वेदीं लक्षणेनोपलिप्य ह ॥१२॥
12. dāśārheṇābhyanujñātastatra dhaumyaḥ purohitaḥ ,
prāgudakpravaṇāṁ vedīṁ lakṣaṇenopalipya ha.
prāgudakpravaṇāṁ vedīṁ lakṣaṇenopalipya ha.
12.
dāśārheṇa abhyanujñātaḥ tatra dhaumyaḥ purohitaḥ
prāgudakpravaṇām vedīm lakṣaṇena upalipya ha
prāgudakpravaṇām vedīm lakṣaṇena upalipya ha
12.
tatra dāśārheṇa abhyanujñātaḥ purohitaḥ dhaumyaḥ
prāgudakpravaṇām vedīm lakṣaṇena upalipya ha
prāgudakpravaṇām vedīm lakṣaṇena upalipya ha
12.
There, authorized by Dāśārha (dāśārheṇa), the priest (purohitaḥ) Dhaumya (dhaumyaḥ), having smeared the altar (vedīm) which sloped towards the northeast (prāgudakpravaṇām) according to prescriptions (lakṣaṇena), indeed (ha).
Words meanings summery:
(Scroll down for elaborated words morphology)
- दाशार्हेण (dāśārheṇa) - by Vasudeva (father of Krishna), a Yadava king (by Dāśārha)
- अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, authorized, allowed
- तत्र (tatra) - there, in that place
- धौम्यः (dhaumyaḥ) - the family priest (purohita) Dhaumya (Dhaumya (name of a sage/priest))
- पुरोहितः (purohitaḥ) - family priest, chaplain, officiant
- प्रागुदक्प्रवणाम् (prāgudakpravaṇām) - sloping towards the north-east
- वेदीम् (vedīm) - altar, sacrificial ground
- लक्षणेन (lakṣaṇena) - by signs, by characteristics, according to prescription
- उपलिप्य (upalipya) - having smeared, having plastered, having anointed
- ह (ha) - indeed, surely, certainly
Words meanings and morphology
दाशार्हेण (dāśārheṇa) - by Vasudeva (father of Krishna), a Yadava king (by Dāśārha)
(proper noun)
Instrumental, masculine, singular of dāśārha
dāśārha - descendant of Dāśārha; a name, often associated with Vasudeva
अभ्यनुज्ञातः (abhyanujñātaḥ) - permitted, authorized, allowed
(adjective)
Nominative, masculine, singular of abhyanujñāta
abhyanujñāta - permitted, authorized, allowed
Past Passive Participle
Formed from root jñā (to know) with prefixes abhi and anu.
Prefixes: abhi+anu
Root: jñā (class 9)
Note: Modifies 'dhaumyaḥ' and 'purohitaḥ'.
तत्र (tatra) - there, in that place
(indeclinable)
धौम्यः (dhaumyaḥ) - the family priest (purohita) Dhaumya (Dhaumya (name of a sage/priest))
(proper noun)
Nominative, masculine, singular of dhaumya
dhaumya - Dhaumya, a celebrated sage and purohita of the Pāṇḍavas
पुरोहितः (purohitaḥ) - family priest, chaplain, officiant
(noun)
Nominative, masculine, singular of purohita
purohita - family priest, chaplain, officiant
प्रागुदक्प्रवणाम् (prāgudakpravaṇām) - sloping towards the north-east
(adjective)
Accusative, feminine, singular of prāgudakpravaṇa
prāgudakpravaṇa - sloping towards the north-east
Compound type : tatpuruṣa (prāk+udak+pravaṇa)
- prāc – eastern, facing east
adjective - udac – northern, facing north
adjective - pravaṇa – sloping, inclined, prone
adjective
Note: Modifies 'vedīm'.
वेदीम् (vedīm) - altar, sacrificial ground
(noun)
Accusative, feminine, singular of vedī
vedī - altar, sacrificial ground
लक्षणेन (lakṣaṇena) - by signs, by characteristics, according to prescription
(noun)
Instrumental, neuter, singular of lakṣaṇa
lakṣaṇa - mark, sign, characteristic, definition, rule, prescription
उपलिप्य (upalipya) - having smeared, having plastered, having anointed
(indeclinable)
Absolutive (Gerund)
Formed from root lip (to smear) with prefix upa.
Prefix: upa
Root: lip (class 6)
ह (ha) - indeed, surely, certainly
(indeclinable)