महाभारतः mahābhārataḥ - book-12, chapter-40, verse-14

उपवेश्य महात्मानं कृष्णां च द्रुपदात्मजाम् ।
जुहाव पावकं धीमान्विधिमन्त्रपुरस्कृतम् ॥१४॥

14. upaveśya mahātmānaṁ kṛṣṇāṁ ca drupadātmajām ,
juhāva pāvakaṁ dhīmānvidhimantrapuraskṛtam.

14. upaveśya mahātmānam kṛṣṇām ca drupadătmajām
juhāva pāvakam dhīmān vidhimantrapuraskṛtam

14. dhīmān mahātmānam kṛṣṇām ca drupadătmajām
upaveśya vidhimantrapuraskṛtam pāvakam juhāva

14. Having seated the great-souled (mahātman) Yudhishthira and Krishna, the daughter of Drupada, the wise one performed offerings into the fire, preceded by proper rites and sacred incantations (mantras).

Words meanings summery:

• उपवेश्य (upaveśya) - having seated (Yudhishthira and Draupadi) (having seated, causing to sit)

• महात्मानम् (mahātmānam) - the great-souled Yudhishthira (the great-souled one, the noble one)

• कृष्णाम् (kṛṣṇām) - Draupadi, also known as Krishna (Krishna (female name), dark, black)

• च (ca) - and, also, moreover

• द्रुपद्ăत्मजाम् (drupadătmajām) - Draupadi, daughter of Drupada (daughter of Drupada)

• जुहाव (juhāva) - he offered, he sacrificed (into fire)

• पावकम् (pāvakam) - into the fire (fire, purifying)

• धीमान् (dhīmān) - the wise ritual performer/priest (the intelligent one, the wise one, the discerning one)

• विधिमन्त्रपुरस्कृतम् (vidhimantrapuraskṛtam) - the fire, preceded by proper rites and sacred incantations (mantras) (preceded by rites and incantations)

Words meanings and morphology

उपवेश्य (upaveśya) - having seated (Yudhishthira and Draupadi) (having seated, causing to sit)

(indeclinable)

Absolutive/Gerund

Derived from root viś with upasarga upa and causative suffix -i, followed by -ya

Prefix: upa

Root: viś (class 6)

महात्मानम् (mahātmānam) - the great-souled Yudhishthira (the great-souled one, the noble one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, eminent person

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

कृष्णाम् (kṛṣṇām) - Draupadi, also known as Krishna (Krishna (female name), dark, black)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadi, dark-skinned woman

च (ca) - and, also, moreover

(indeclinable)

द्रुपद्ăत्मजाम् (drupadătmajām) - Draupadi, daughter of Drupada (daughter of Drupada)

(noun)

Accusative, feminine, singular of drupadătmajā

drupadătmajā - daughter of Drupada

Compound type : tatpurusha (drupada+ātmajā)

• drupada – Drupada (name of a king)
  proper noun (masculine)
• ātmajā – daughter
  noun (feminine)
  Derived from ātman (self) + jan (to be born) + ā (feminine suffix)

जुहाव (juhāva) - he offered, he sacrificed (into fire)

(verb)

3rd person , singular, active, perfect (lit) of hu

Perfect tense, third person singular

Root: hu (class 3)

पावकम् (pāvakam) - into the fire (fire, purifying)

(noun)

Accusative, masculine, singular of pāvaka

pāvaka - fire, purifier, clean, pure

Derived from root pū (to purify)

Root: pū (class 1)

धीमान् (dhīmān) - the wise ritual performer/priest (the intelligent one, the wise one, the discerning one)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - intelligent, wise, discerning

विधिमन्त्रपुरस्कृतम् (vidhimantrapuraskṛtam) - the fire, preceded by proper rites and sacred incantations (mantras) (preceded by rites and incantations)

(adjective)

Accusative, masculine, singular of vidhimantrapuraskṛta

vidhimantrapuraskṛta - preceded by rules/rites and sacred formulas/mantras

Compound type : tatpurusha (vidhi+mantra+puraskṛta)

• vidhi – rule, rite, ritual, method
  noun (masculine)
• mantra – sacred utterance, incantation, hymn
  noun (masculine)
• puraskṛta – placed in front, honored, preceded by, accompanied by
  adjective (masculine)
  Past Passive Participle
  Derived from prefix puras- (in front) and root kṛ (to do, make)
  Prefix: puras
  Root: kṛ (class 8)