महाभारतः mahābhārataḥ - book-12, chapter-40, verse-7

तत्रोपविष्टो धर्मात्मा श्वेताः सुमनसोऽस्पृशत् ।
स्वस्तिकानक्षतान्भूमिं सुवर्णं रजतं मणीन् ॥७॥

7. tatropaviṣṭo dharmātmā śvetāḥ sumanaso'spṛśat ,
svastikānakṣatānbhūmiṁ suvarṇaṁ rajataṁ maṇīn.

7. tatra upaviṣṭaḥ dharmātmā śvetāḥ sumanasaḥ aspṛśat
svastikān akṣatān bhūmim suvarṇam rajatam maṇīn

7. tatra upaviṣṭaḥ dharmātmā śvetāḥ sumanasaḥ svastikān
akṣatān bhūmim suvarṇam rajatam maṇīn aspṛśat

7. Seated there, the righteous one, whose very natural law (dharma) was righteousness, touched white flowers, auspicious symbols, unbroken rice grains, the ground, gold, silver, and jewels.

Words meanings summery:

• तत्र (tatra) - There (in the assembly) (there, in that place)

• उपविष्टः (upaviṣṭaḥ) - Seated (referring to the Dharmātmā, i.e., Yudhishthira) (seated, sat down, present)

• धर्मात्मा (dharmātmā) - Yudhishthira, known for his unwavering adherence to righteousness (dharma). (righteous one, one whose nature (ātman) is righteousness (dharma))

• श्वेताः (śvetāḥ) - White (referring to flowers) (white)

• सुमनसः (sumanasaḥ) - Flowers (as offerings) (flowers, good-minded ones)

• अस्पृशत् (aspṛśat) - touched

• स्वस्तिकान् (svastikān) - Auspicious symbols (likely painted or drawn) (auspicious marks, swastikas)

• अक्षतान् (akṣatān) - Unbroken rice grains (used in auspicious rituals) (unbroken grains (especially rice), uninjured)

• भूमिम् (bhūmim) - The ground (as part of a ritual touching ceremony) (earth, ground, land)

• सुवर्णम् (suvarṇam) - gold

• रजतम् (rajatam) - silver

• मणीन् (maṇīn) - jewels, gems

Words meanings and morphology

तत्र (tatra) - There (in the assembly) (there, in that place)

(indeclinable)

उपविष्टः (upaviṣṭaḥ) - Seated (referring to the Dharmātmā, i.e., Yudhishthira) (seated, sat down, present)

(adjective)

Nominative, masculine, singular of upaviṣṭa

upaviṣṭa - seated, sat down, having sat

Past Passive Participle

PPP of upa-viś (to sit down)

Prefix: upa

Root: viś (class 6)

धर्मात्मा (dharmātmā) - Yudhishthira, known for his unwavering adherence to righteousness (dharma). (righteous one, one whose nature (ātman) is righteousness (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose nature (ātman) is righteousness (dharma), righteous-souled

Compound: dharma (righteousness) + ātman (self/nature)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, law, natural law, duty, virtue, intrinsic nature
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

श्वेताः (śvetāḥ) - White (referring to flowers) (white)

(adjective)

Accusative, feminine, plural of śveta

śveta - white, bright, clear

Root: śvit (class 1)

सुमनसः (sumanasaḥ) - Flowers (as offerings) (flowers, good-minded ones)

(noun)

Accusative, feminine, plural of sumanas

sumanas - well-disposed, benevolent; (as noun) flower

Compound: su (good) + manas (mind); also means flower

Compound type : bahuvrīhi (su+manas)

• su – good, well, excellent
  indeclinable
  Prefix
• manas – mind, intellect, thought
  noun (neuter)
  S-stem noun
  Root: man (class 4)

अस्पृशत् (aspṛśat) - touched

(verb)

3rd person , singular, active, past imperfect (laṅ) of spṛś

Imperfect

3rd person singular active imperfect form of spṛś

Root: spṛś (class 6)

स्वस्तिकान् (svastikān) - Auspicious symbols (likely painted or drawn) (auspicious marks, swastikas)

(noun)

Accusative, masculine, plural of svastika

svastika - auspicious mark, lucky sign, swastika

From svasti (well-being, luck)

अक्षतान् (akṣatān) - Unbroken rice grains (used in auspicious rituals) (unbroken grains (especially rice), uninjured)

(noun)

Accusative, masculine, plural of akṣata

akṣata - uninjured, whole, entire; (as noun) unbroken grain of rice

Compound: a (negation) + kṣata (injured), PPP of kṣaṇ

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  indeclinable
  Negative prefix
• kṣata – injured, damaged, wounded
  adjective
  Past Passive Participle
  PPP of root kṣaṇ
  Root: kṣaṇ (class 1)

भूमिम् (bhūmim) - The ground (as part of a ritual touching ceremony) (earth, ground, land)

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

सुवर्णम् (suvarṇam) - gold

(noun)

Accusative, neuter, singular of suvarṇa

suvarṇa - gold, good color

Compound: su (good) + varṇa (color)

Compound type : karmadhāraya (su+varṇa)

• su – good, well, excellent
  indeclinable
  Prefix
• varṇa – color, tint, appearance, caste, sound
  noun (masculine)
  Root: vṛ (class 5)

रजतम् (rajatam) - silver

(noun)

Accusative, neuter, singular of rajata

rajata - silver, whitened

From root rañj (to color, redden)

Root: rañj (class 1)

मणीन् (maṇīn) - jewels, gems

(noun)

Accusative, masculine, plural of maṇi

maṇi - jewel, gem, pearl