महाभारतः mahābhārataḥ - book-12, chapter-304, verse-4

यदेव योगाः पश्यन्ति तत्सांख्यैरपि दृश्यते ।
एकं सांख्यं च योगं च यः पश्यति स तत्त्ववित् ॥४॥

4. yadeva yogāḥ paśyanti tatsāṁkhyairapi dṛśyate ,
ekaṁ sāṁkhyaṁ ca yogaṁ ca yaḥ paśyati sa tattvavit.

4. yat eva yogāḥ paśyanti tat sāṅkhyaiḥ api dṛśyate
ekam sāṅkhyam ca yogam ca yaḥ paśyati saḥ tattvavit

4. yaḥ yogāḥ yat paśyanti tat sāṅkhyaiḥ api dṛśyate ca
yaḥ ekam sāṅkhyam ca yogam paśyati saḥ tattvavit

4. What the practitioners of spiritual discipline (yoga) perceive, that is also understood by those who follow the Sāṅkhya philosophical system. One who sees both Sāṅkhya and (the practice of) yoga as fundamentally unified, he is truly a knower of reality.

Words meanings summery:

• यत् (yat) - what (introducing a clause) (which, what, that)

• एव (eva) - indeed (indeed, only, just, certainly)

• योगाः (yogāḥ) - the practitioners of spiritual discipline (yoga) (yogas, spiritual disciplines, unions)

• पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

• तत् (tat) - that (referring to what was perceived) (that, it)

• साङ्ख्यैः (sāṅkhyaiḥ) - by those who follow the Sāṅkhya philosophical system (by Sāṅkhyas, by enumerators)

• अपि (api) - also (also, even, too)

• दृश्यते (dṛśyate) - it is understood (it is seen, it appears)

• एकम् (ekam) - as a single (path/entity) (one, single, unified)

• साङ्ख्यम् (sāṅkhyam) - the Sāṅkhya philosophical system (Sāṅkhya (philosophy), enumeration)

• च (ca) - and (and, also)

• योगम् (yogam) - the practice of yoga (yoga, union, spiritual discipline)

• च (ca) - and (and, also)

• यः (yaḥ) - one who (who, whoever)

• पश्यति (paśyati) - he sees (he sees, he perceives)

• सः (saḥ) - he (that person) (he, that (person))

• तत्त्ववित् (tattvavit) - knower of reality (knower of truth, expert in reality)

Words meanings and morphology

यत् (yat) - what (introducing a clause) (which, what, that)

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: Refers to the entire clause 'what the Yogis see'.

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

योगाः (yogāḥ) - the practitioners of spiritual discipline (yoga) (yogas, spiritual disciplines, unions)

(noun)

Nominative, masculine, plural of yoga

yoga - union, spiritual discipline, effort, application

Derived from root yuj- 'to join, to yoke'.

Root: yuj (class 7)

Note: Here, used metonymically to refer to the followers or practitioners of Yoga.

पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present stem paśya- from root dṛś- (class 4).

Root: dṛś (class 1)

तत् (tat) - that (referring to what was perceived) (that, it)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Correlative to 'yat'.

साङ्ख्यैः (sāṅkhyaiḥ) - by those who follow the Sāṅkhya philosophical system (by Sāṅkhyas, by enumerators)

(noun)

Instrumental, masculine, plural of sāṅkhya

sāṅkhya - relating to number or enumeration, rational, philosophical system of Sāṅkhya

Derived from saṃkhyā (number, enumeration).

अपि (api) - also (also, even, too)

(indeclinable)

दृश्यते (dṛśyate) - it is understood (it is seen, it appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present stem dṛśya- from root dṛś- (class 1, passive).

Root: dṛś (class 1)

एकम् (ekam) - as a single (path/entity) (one, single, unified)

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique, principal

Note: Agrees with 'sāṅkhyam' and 'yogam' in a combined sense.

साङ्ख्यम् (sāṅkhyam) - the Sāṅkhya philosophical system (Sāṅkhya (philosophy), enumeration)

(noun)

Accusative, neuter, singular of sāṅkhya

sāṅkhya - relating to number or enumeration, rational, philosophical system of Sāṅkhya

Derived from saṃkhyā (number, enumeration).

च (ca) - and (and, also)

(indeclinable)

Note: Used twice to connect 'sāṅkhyam' and 'yogam'.

योगम् (yogam) - the practice of yoga (yoga, union, spiritual discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, spiritual discipline, effort, application

Derived from root yuj- 'to join, to yoke'.

Root: yuj (class 7)

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'sāṅkhyam' and 'yogam'.

यः (yaḥ) - one who (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that

Note: Introducing a relative clause.

पश्यति (paśyati) - he sees (he sees, he perceives)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem paśya- from root dṛś- (class 4).

Root: dṛś (class 1)

सः (saḥ) - he (that person) (he, that (person))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative to 'yaḥ'.

तत्त्ववित् (tattvavit) - knower of reality (knower of truth, expert in reality)

(noun)

Nominative, masculine, singular of tattvavit

tattvavit - knower of truth/reality

Compound of tattva (reality, truth) and vit (knower, from root vid- 'to know').

Compound type : tatpurusha (tattva+vid)

• tattva – truth, reality, principle, essence
  noun (neuter)
• vid – knower, understanding
  noun/adjective (masculine)
  Agent noun from root vid-.
  Derived from root vid- 'to know'.
  Root: vid (class 2)