महाभारतः mahābhārataḥ - book-12, chapter-304, verse-10

यत्र दृश्येत मुञ्चन्वै प्राणान्मैथिलसत्तम ।
वाताधिक्यं भवत्येव तस्माद्धि न समाचरेत् ॥१०॥

10. yatra dṛśyeta muñcanvai prāṇānmaithilasattama ,
vātādhikyaṁ bhavatyeva tasmāddhi na samācaret.

10. yatra dṛśyeta muñcan vai prāṇān maithilasattama
vātādhikyam bhavati eva tasmāt hi na samācaret

10. maithilasattama yatra muñcan prāṇān vai dṛśyeta
vātādhikyam eva bhavati tasmāt hi na samācaret

10. O best of the Maithilas, wherever one perceives the uncontrolled release of vital breaths (prāṇa), an excess of the vāta (vāta) bodily humor indeed occurs. Therefore, one should certainly not engage in such a practice.

Words meanings summery:

• यत्र (yatra) - where, in which, when

• दृश्येत (dṛśyeta) - may be seen, it is seen

• मुञ्चन् (muñcan) - releasing, letting go, abandoning

• वै (vai) - indeed, surely

• प्राणान् (prāṇān) - vital breaths, life forces

• मैथिलसत्तम (maithilasattama) - O best of Mithila, O foremost of the Maithilas

• वाताधिक्यम् (vātādhikyam) - excess of vāta (wind/air element)

• भवति (bhavati) - occurs, becomes, is

• एव (eva) - indeed, just, only

• तस्मात् (tasmāt) - therefore, from that

• हि (hi) - indeed, for, because

• न (na) - not, no

• समाचरेत् (samācaret) - one should practice, one should perform

Words meanings and morphology

यत्र (yatra) - where, in which, when

(indeclinable)

दृश्येत (dṛśyeta) - may be seen, it is seen

(verb)

3rd person , singular, passive, optative (vidhi-liṅ) of dṛś

Root: dṛś (class 1)

मुञ्चन् (muñcan) - releasing, letting go, abandoning

(participle)

Nominative, masculine, singular of muc

muc - to release, to free, to discharge

Root: muc (class 6)

Note: Present active participle

वै (vai) - indeed, surely

(indeclinable)

प्राणान् (prāṇān) - vital breaths, life forces

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life-force

मैथिलसत्तम (maithilasattama) - O best of Mithila, O foremost of the Maithilas

(proper noun)

Vocative, masculine, singular of maithilasattama

maithilasattama - best of the Maithilas (people of Mithila)

Compound type : Tatpurusha (maithila+sattama)

• maithila – belonging to Mithila, a king of Mithila, a native of Mithila
  proper noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix -tama

वाताधिक्यम् (vātādhikyam) - excess of vāta (wind/air element)

(noun)

neuter, singular of vātādhikya

vātādhikya - excess of vāta

Compound type : Tatpurusha (vāta+ādhikya)

• vāta – wind, air, one of the three humors (doṣas) in Ayurveda
  noun (masculine)
• ādhikya – abundance, excess, superiority
  noun (neuter)

भवति (bhavati) - occurs, becomes, is

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

एव (eva) - indeed, just, only

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, it

हि (hi) - indeed, for, because

(indeclinable)

न (na) - not, no

(indeclinable)

समाचरेत् (samācaret) - one should practice, one should perform

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of sam-ā-car

Root 'car' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: car (class 1)