महाभारतः mahābhārataḥ - book-12, chapter-304, verse-16

एवं हि परिसंख्याय ततो ध्यायेत केवलम् ।
विरजस्कमलं नित्यमनन्तं शुद्धमव्रणम् ॥१६॥

16. evaṁ hi parisaṁkhyāya tato dhyāyeta kevalam ,
virajaskamalaṁ nityamanantaṁ śuddhamavraṇam.

16. evam hi parisaṃkhyāya tataḥ dhyāyeta kevalam
virajaskamalam nityam anantam śuddham avraṇam

16. evam hi parisaṃkhyāya tataḥ nityam anantam
śuddham avraṇam virajaskamalam kevalam dhyāyeta

16. Thus, having thoroughly discerned (the true nature), one should then meditate exclusively upon that which is free from passion and impurity, eternal, infinite, pure, and without blemish.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, surely, because, for

• परिसंख्याय (parisaṁkhyāya) - having fully ascertained, having enumerated, having determined

• ततः (tataḥ) - thereafter, then, from that

• ध्यायेत (dhyāyeta) - one should meditate, he/she/it should meditate

• केवलम् (kevalam) - solely, exclusively, only

• विरजस्कमलम् (virajaskamalam) - free from passion and impurity, stainless and pure

• नित्यम् (nityam) - eternal, perpetual, constantly

• अनन्तम् (anantam) - infinite, endless

• शुद्धम् (śuddham) - pure, clean, unsullied

• अव्रणम् (avraṇam) - without blemish, flawless, woundless

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

परिसंख्याय (parisaṁkhyāya) - having fully ascertained, having enumerated, having determined

(indeclinable)

absolutive (gerund)

Derived from root khyā with upasargas pari and sam

Prefixes: pari+sam

Root: khyā (class 2)

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

ध्यायेत (dhyāyeta) - one should meditate, he/she/it should meditate

(verb)

3rd person , singular, active, optative (vidhi liṅ) of dhyā

optative mood, third person singular, active voice

Root: dhyā (class 1)

केवलम् (kevalam) - solely, exclusively, only

(adjective)

Accusative, neuter, singular of kevala

kevala - sole, only, exclusive, pure

Note: Used adverbially here, or as an adjective describing an implied neuter noun like 'Brahman' or 'reality'.

विरजस्कमलम् (virajaskamalam) - free from passion and impurity, stainless and pure

(adjective)

Accusative, neuter, singular of virajaskamala

virajaskamala - free from passion (rajas) and impurity (mala), pure, stainless

Karmadhāraya compound of virajaska (free from rajas) and amala (stainless)

Compound type : karmadhāraya (virajaska+amala)

• virajaska – free from rajas (passion, dust), pure
  adjective (masculine)
  From vi (without) + rajas (passion) + ka (suffix)
  Prefix: vi
• amala – stainless, pure, spotless, free from dirt
  adjective (masculine)
  From a (negation) + mala (dirt, impurity)
  Prefix: a

नित्यम् (nityam) - eternal, perpetual, constantly

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, perpetual, constant, regular

अनन्तम् (anantam) - infinite, endless

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, limitless

From a (negation) + anta (end)

शुद्धम् (śuddham) - pure, clean, unsullied

(adjective)

Accusative, neuter, singular of śuddha

śuddha - pure, clean, clear, unsullied

past passive participle

From root śudh (to be pure)

Root: śudh (class 4)

अव्रणम् (avraṇam) - without blemish, flawless, woundless

(adjective)

Accusative, neuter, singular of avraṇa

avraṇa - without blemish, flawless, sound, whole

From a (negation) + vraṇa (wound, blemish)