महाभारतः mahābhārataḥ - book-12, chapter-304, verse-20

पाषाण इव मेघोत्थैर्यथा बिन्दुभिराहतः ।
नालं चालयितुं शक्यस्तथा युक्तस्य लक्षणम् ॥२०॥

20. pāṣāṇa iva meghotthairyathā bindubhirāhataḥ ,
nālaṁ cālayituṁ śakyastathā yuktasya lakṣaṇam.

20. pāṣāṇaḥ iva meghautthaiḥ yathā bindubhiḥ āhataḥ
na alam cālayitum śakyaḥ tathā yuktasya lakṣaṇam

20. yathā meghautthaiḥ bindubhiḥ āhataḥ pāṣāṇaḥ iva
cālayitum na alam śakyaḥ tathā yuktasya lakṣaṇam

20. Just as a stone, struck by raindrops from the clouds, cannot be moved, such is the characteristic of a person who is established in meditative concentration (yoga).

Words meanings summery:

• पाषाणः (pāṣāṇaḥ) - a stone, a rock

• इव (iva) - like, as, as if

• मेघौत्थैः (meghautthaiḥ) - by the raindrops from the clouds (by those arisen from clouds, by those produced by clouds)

• यथा (yathā) - as, just as

• बिन्दुभिः (bindubhiḥ) - by raindrops (by drops)

• आहतः (āhataḥ) - struck (struck, beaten, injured)

• न (na) - not, no

• अलम् (alam) - able to (capable, sufficient, enough; (with infinitive) able to)

• चालयितुम् (cālayitum) - to move, to cause to move

• शक्यः (śakyaḥ) - able to be (moved) (able, capable, possible)

• तथा (tathā) - similarly (similarly, in that manner, so)

• युक्तस्य (yuktasya) - of a person established in meditative concentration (yoga) (of one who is united, yoked, concentrated, absorbed in yoga)

• लक्षणम् (lakṣaṇam) - characteristic (characteristic, mark, sign, definition)

Words meanings and morphology

पाषाणः (pāṣāṇaḥ) - a stone, a rock

(noun)

Nominative, masculine, singular of pāṣāṇa

pāṣāṇa - a stone, a rock

इव (iva) - like, as, as if

(indeclinable)

मेघौत्थैः (meghautthaiḥ) - by the raindrops from the clouds (by those arisen from clouds, by those produced by clouds)

(adjective)

Instrumental, masculine, plural of meghauttha

meghauttha - arisen from clouds, produced by clouds

tatpuruṣa compound of `megha` and `uttha`

Compound type : tatpuruṣa (megha+uttha)

• megha – cloud
  noun (masculine)
• uttha – arisen, produced, standing up
  adjective (masculine)
  derived from `ud-sthā`
  Prefix: ud
  Root: sthā (class 1)

Note: Qualifies bindubhiḥ.

यथा (yathā) - as, just as

(indeclinable)

बिन्दुभिः (bindubhiḥ) - by raindrops (by drops)

(noun)

Instrumental, masculine, plural of bindu

bindu - drop, point, dot

आहतः (āhataḥ) - struck (struck, beaten, injured)

(adjective)

Nominative, masculine, singular of āhata

āhata - struck, beaten, injured

Past Passive Participle

P.P.P. of root `han` with prefix `ā`

Prefix: ā

Root: han (class 2)

Note: Qualifies pāṣāṇaḥ.

न (na) - not, no

(indeclinable)

अलम् (alam) - able to (capable, sufficient, enough; (with infinitive) able to)

(indeclinable)

Note: Used with the infinitive `cālayitum`.

चालयितुम् (cālayitum) - to move, to cause to move

(indeclinable)

infinitive

infinitive of causative root `cal`

Root: cal (class 1)

Note: Used with `śakyaḥ` and `alam`.

शक्यः (śakyaḥ) - able to be (moved) (able, capable, possible)

(adjective)

Nominative, masculine, singular of śakya

śakya - able, capable, possible

Gerundive

Gerundive from root `śak`

Root: śak (class 5)

Note: Qualifies `pāṣāṇaḥ` implicitly.

तथा (tathā) - similarly (similarly, in that manner, so)

(indeclinable)

युक्तस्य (yuktasya) - of a person established in meditative concentration (yoga) (of one who is united, yoked, concentrated, absorbed in yoga)

(adjective)

Genitive, masculine, singular of yukta

yukta - united, yoked, connected, engaged, concentrated

Past Passive Participle

P.P.P. of root `yuj`

Root: yuj (class 7)

Note: Used substantively.

लक्षणम् (lakṣaṇam) - characteristic (characteristic, mark, sign, definition)

(noun)

Nominative, neuter, singular of lakṣaṇa

lakṣaṇa - characteristic, mark, sign, definition

Note: Predicate nominative for an implied 'this is'.