महाभारतः mahābhārataḥ - book-12, chapter-304, verse-21

शङ्खदुन्दुभिनिर्घोषैर्विविधैर्गीतवादितैः ।
क्रियमाणैर्न कम्पेत युक्तस्यैतन्निदर्शनम् ॥२१॥

21. śaṅkhadundubhinirghoṣairvividhairgītavāditaiḥ ,
kriyamāṇairna kampeta yuktasyaitannidarśanam.

21. śaṅkhadundubhiniḥghoṣaiḥ vividhaiḥ gītavāditaiḥ
kriyamāṇaiḥ na kampeta yuktasya etat nidarśanam

21. śaṅkhadundubhiniḥghoṣaiḥ vividhaiḥ gītavāditaiḥ
kriyamāṇaiḥ na kampeta etat yuktasya nidarśanam

21. This is an illustration of one who is established in meditative concentration (yoga): he should not be disturbed by the clamor of conches and drums, nor by various songs and musical instruments being played.

Words meanings summery:

• शङ्खदुन्दुभिनिःघोषैः (śaṅkhadundubhiniḥghoṣaiḥ) - by the sounds of conches and drums

• विविधैः (vividhaiḥ) - by various, manifold

• गीतवादितैः (gītavāditaiḥ) - by songs and musical instruments (by songs and musical instruments, by singing and playing)

• क्रियमाणैः (kriyamāṇaiḥ) - by those (sounds and music) being produced/performed (by those being made, being performed)

• न (na) - not, no

• कम्पेत (kampeta) - should be disturbed (should tremble, should be agitated)

• युक्तस्य (yuktasya) - of a person established in meditative concentration (yoga) (of one who is united, yoked, concentrated, absorbed in yoga)

• एतत् (etat) - this (quality/behavior) (this (neuter))

• निदर्शनम् (nidarśanam) - illustration (illustration, example, demonstration, vision)

Words meanings and morphology

शङ्खदुन्दुभिनिःघोषैः (śaṅkhadundubhiniḥghoṣaiḥ) - by the sounds of conches and drums

(noun)

Instrumental, masculine, plural of śaṅkhadundubhiniḥghoṣa

śaṅkhadundubhiniḥghoṣa - clamor of conches and drums

Dvandva compound of `śaṅkha` and `dundubhi`, followed by `niḥghoṣa` (sound/clamor)

Compound type : tatpuruṣa (śaṅkha+dundubhi+niḥghoṣa)

• śaṅkha – conch, conch-shell
  noun (masculine)
• dundubhi – large drum, war-drum
  noun (masculine)
• niḥghoṣa – sound, clamor, noise
  noun (masculine)
  derived from root `ghuṣ` with prefix `niḥ`, literally 'out-sound'
  Prefix: niḥ
  Root: ghuṣ (class 1)

विविधैः (vividhaiḥ) - by various, manifold

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, manifold, diverse

Note: Qualifies `gītavāditaiḥ`.

गीतवादितैः (gītavāditaiḥ) - by songs and musical instruments (by songs and musical instruments, by singing and playing)

(noun)

Instrumental, neuter, plural of gītavādita

gītavādita - singing and playing of instruments, songs and instruments

Dvandva compound of `gīta` (song/singing) and `vādita` (musical instrument/playing)

Compound type : dvandva (gīta+vādita)

• gīta – sung, song
  noun (neuter)
  Past Passive Participle
  P.P.P. of root `gai`
  Root: gai (class 1)
• vādita – played (instrument), musical instrument
  noun (neuter)
  Past Passive Participle
  P.P.P. of root `vad`
  Root: vad (class 1)

Note: Used as a plural neuter noun.

क्रियमाणैः (kriyamāṇaiḥ) - by those (sounds and music) being produced/performed (by those being made, being performed)

(adjective)

Instrumental, masculine, plural of kriyamāṇa

kriyamāṇa - being done, being made, being performed

Present Passive Participle

Present Passive Participle of root `kṛ`

Root: kṛ (class 8)

Note: Qualifies `śaṅkhadundubhiniḥghoṣaiḥ` and `gītavāditaiḥ`.

न (na) - not, no

(indeclinable)

कम्पेत (kampeta) - should be disturbed (should tremble, should be agitated)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kamp

Optative

3rd person singular optative active, parasmaipada, root `kamp`

Root: kamp (class 1)

Note: Subject is the implied `yuktaḥ`.

युक्तस्य (yuktasya) - of a person established in meditative concentration (yoga) (of one who is united, yoked, concentrated, absorbed in yoga)

(adjective)

Genitive, masculine, singular of yukta

yukta - united, yoked, connected, engaged, concentrated

Past Passive Participle

P.P.P. of root `yuj`

Root: yuj (class 7)

Note: Used substantively.

एतत् (etat) - this (quality/behavior) (this (neuter))

(pronoun)

Nominative, neuter, singular of etad

etad - this

निदर्शनम् (nidarśanam) - illustration (illustration, example, demonstration, vision)

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - illustration, example, demonstration, vision

derived from root `dṛś` with prefix `ni`

Prefix: ni

Root: dṛś (class 1)

Note: Predicate nominative for `etat`.