महाभारतः mahābhārataḥ - book-12, chapter-304, verse-3

पृथक्पृथक्तु पश्यन्ति येऽल्पबुद्धिरता नराः ।
वयं तु राजन्पश्याम एकमेव तु निश्चयात् ॥३॥

3. pṛthakpṛthaktu paśyanti ye'lpabuddhiratā narāḥ ,
vayaṁ tu rājanpaśyāma ekameva tu niścayāt.

3. pṛthak pṛthak tu paśyanti ye alpabuddhiratāḥ
narāḥ vayam tu rājan paśyāma ekam eva tu niścayāt

3. ye alpabuddhiratāḥ narāḥ tu pṛthak pṛthak paśyanti.
rājan,
vayam tu niścayāt ekam eva paśyāma.

3. Those people who are devoted to shallow understanding (or of small intellect) see them as distinct. But we, O King, certainly see them as one and the same.

Words meanings summery:

• पृथक् (pṛthak) - separately, distinctly

• पृथक् (pṛthak) - separately, distinctly

• तु (tu) - but, however

• पश्यन्ति (paśyanti) - they see, they perceive

• ये (ye) - those who

• अल्पबुद्धिरताः (alpabuddhiratāḥ) - devoted to small intellect, of small understanding

• नराः (narāḥ) - men, people

• वयम् (vayam) - we

• तु (tu) - but, however

• राजन् (rājan) - O King

• पश्याम (paśyāma) - we see, we perceive

• एकम् (ekam) - one, single

• एव (eva) - only, just, indeed, precisely

• तु (tu) - indeed, certainly

• निश्चयात् (niścayāt) - with certainty, definitively, undoubtedly

Words meanings and morphology

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

Note: Adverbial usage

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

Note: Adverbial usage, repetition indicates emphasis or distributivity.

तु (tu) - but, however

(indeclinable)

Note: Conjunction introducing a contrast

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present Tense

Present tense 3rd person plural active of root dṛś, takes 'paśya' stem

Root: dṛś (class 1)

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, whoever

Note: Relative pronoun referring to 'narāḥ'

अल्पबुद्धिरताः (alpabuddhiratāḥ) - devoted to small intellect, of small understanding

(adjective)

Nominative, masculine, plural of alpabuddhirata

alpabuddhirata - devoted to small intellect, having shallow understanding, dull-minded

Compound type : tatpuruṣa (alpa+buddhi+rata)

• alpa – small, little, few, insignificant
  adjective (neuter)
• buddhi – intellect, understanding, perception
  noun (feminine)
  Derived from root budh (to know)
  Root: budh (class 1)
• rata – attached to, devoted to, engaged in, fond of
  adjective (masculine)
  Past Passive Participle
  Derived from root ram (to delight, to be pleased)
  Root: ram (class 1)

Note: Qualifies 'narāḥ'

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Note: Subject of 'paśyanti'

वयम् (vayam) - we

(pronoun)

Nominative, plural of aham

aham - I, we

Note: Subject of 'paśyāma'

तु (tu) - but, however

(indeclinable)

Note: Conjunction, often used to show contrast or emphasis.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Address to the king

पश्याम (paśyāma) - we see, we perceive

(verb)

1st person , plural, active, present (laṭ) of dṛś

Present Tense

Present tense 1st person plural active of root dṛś, takes 'paśya' stem

Root: dṛś (class 1)

एकम् (ekam) - one, single

(numeral)

Note: Object of 'paśyāma'

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphatic particle

तु (tu) - indeed, certainly

(indeclinable)

Note: Emphatic particle

निश्चयात् (niścayāt) - with certainty, definitively, undoubtedly

(noun)

Ablative, masculine, singular of niścaya

niścaya - certainty, ascertainment, firm conviction, decision

nominalization

Derived from ni- + root ci (to gather, fix)

Prefix: ni

Root: ci (class 5)

Note: Denotes cause or manner.