महाभारतः mahābhārataḥ - book-12, chapter-304, verse-24

स्थिरत्वादिन्द्रियाणां तु निश्चलत्वात्तथैव च ।
एवं युक्तस्य तु मुनेर्लक्षणान्युपधारयेत् ॥२४॥

24. sthiratvādindriyāṇāṁ tu niścalatvāttathaiva ca ,
evaṁ yuktasya tu munerlakṣaṇānyupadhārayet.

24. sthiratvāt indriyāṇām tu niścalatvāt tathā eva
ca evam yuktasya tu muneḥ lakṣaṇāni upadhārayet

24. One should recognize the characteristics of such a sage (muni) who is absorbed in yoga (yoga), marked by the steadiness of his senses and their similar immovability.

Words meanings summery:

• स्थिरत्वात् (sthiratvāt) - from steadiness, because of steadiness

• इन्द्रियाणाम् (indriyāṇām) - of the senses

• तु (tu) - indeed, moreover, but

• निश्चलत्वात् (niścalatvāt) - from immovability, because of immovability

• तथा (tathā) - thus, in that manner

• एव (eva) - only, just, indeed

• च (ca) - and, also

• एवम् (evam) - thus, so, in this manner

• युक्तस्य (yuktasya) - of one who is joined, united, absorbed (in yoga)

• तु (tu) - indeed, moreover, but

• मुनेः (muneḥ) - of the sage, of the ascetic

• लक्षणानि (lakṣaṇāni) - signs, characteristics, marks

• उपधारयेत् (upadhārayet) - one should understand, one should perceive, one should recognize

Words meanings and morphology

स्थिरत्वात् (sthiratvāt) - from steadiness, because of steadiness

(noun)

Ablative, neuter, singular of sthiratva

sthiratva - steadiness, firmness, stability

derived from 'sthira' (stable) + 'tva' (abstract noun suffix)

Root: sthā

इन्द्रियाणाम् (indriyāṇām) - of the senses

(noun)

Genitive, neuter, plural of indriya

indriya - sense, faculty of sense, organ of sense

तु (tu) - indeed, moreover, but

(indeclinable)

निश्चलत्वात् (niścalatvāt) - from immovability, because of immovability

(noun)

Ablative, neuter, singular of niścalatva

niścalatva - immovability, steadfastness

derived from 'niścala' (immovable) + 'tva' (abstract noun suffix)

Root: cal

तथा (tathā) - thus, in that manner

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, so, in this manner

(indeclinable)

युक्तस्य (yuktasya) - of one who is joined, united, absorbed (in yoga)

(adjective)

Genitive, masculine, singular of yukta

yukta - joined, united, endowed with, absorbed in, fit, proper

Past Passive Participle

from root 'yuj' (to join, to yoke) with suffix 'kta'

Root: yuj (class 7)

तु (tu) - indeed, moreover, but

(indeclinable)

मुनेः (muneḥ) - of the sage, of the ascetic

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, an inspired person

Root: man

लक्षणानि (lakṣaṇāni) - signs, characteristics, marks

(noun)

Accusative, neuter, plural of lakṣaṇa

lakṣaṇa - sign, mark, characteristic, definition

Root: lakṣ

उपधारयेत् (upadhārayet) - one should understand, one should perceive, one should recognize

(verb)

3rd person , singular, active, optative (vidhiliṅ) of upadhā

Optative Mood, Parasmaipada, 3rd Person Singular

from root 'dhṛ' (to hold, support) with prefix 'upa'

Prefix: upa

Root: dhṛ (class 10)