महाभारतः
mahābhārataḥ
-
book-12, chapter-304, verse-15
मनस्तथैवाहंकारे प्रतिष्ठाप्य नराधिप ।
अहंकारं तथा बुद्धौ बुद्धिं च प्रकृतावपि ॥१५॥
अहंकारं तथा बुद्धौ बुद्धिं च प्रकृतावपि ॥१५॥
15. manastathaivāhaṁkāre pratiṣṭhāpya narādhipa ,
ahaṁkāraṁ tathā buddhau buddhiṁ ca prakṛtāvapi.
ahaṁkāraṁ tathā buddhau buddhiṁ ca prakṛtāvapi.
15.
manaḥ tathā eva ahaṅkāre pratiṣṭhāpya narādhipa
ahaṅkāram tathā buddhau buddhim ca prakṛtau api
ahaṅkāram tathā buddhau buddhim ca prakṛtau api
15.
narādhipa,
tathā eva manaḥ ahaṅkāre pratiṣṭhāpya,
tathā ahaṅkāram buddhau,
ca api buddhim prakṛtau
tathā eva manaḥ ahaṅkāre pratiṣṭhāpya,
tathā ahaṅkāram buddhau,
ca api buddhim prakṛtau
15.
O ruler of men, having likewise established the mind in the ego (ahaṅkāra), the ego (ahaṅkāra) in the intellect (buddhi), and also the intellect (buddhi) in primordial nature (prakṛti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - the mind, intellect, heart
- तथा (tathā) - likewise, and, so
- एव (eva) - just, only, indeed
- अहङ्कारे (ahaṅkāre) - in the ego (ahaṅkāra), in self-consciousness
- प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having placed, having fixed
- नराधिप (narādhipa) - O ruler of men, O king
- अहङ्कारम् (ahaṅkāram) - the ego (ahaṅkāra), self-consciousness
- तथा (tathā) - likewise, and, so
- बुद्धौ (buddhau) - in the intellect (buddhi), in understanding
- बुद्धिम् (buddhim) - the intellect (buddhi), understanding
- च (ca) - and
- प्रकृतौ (prakṛtau) - in primordial nature (prakṛti), in fundamental matter
- अपि (api) - also, even
Words meanings and morphology
मनः (manaḥ) - the mind, intellect, heart
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, heart
तथा (tathā) - likewise, and, so
(indeclinable)
एव (eva) - just, only, indeed
(indeclinable)
अहङ्कारे (ahaṅkāre) - in the ego (ahaṅkāra), in self-consciousness
(noun)
Locative, masculine, singular of ahaṅkāra
ahaṅkāra - ego, self-consciousness, I-maker
प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having placed, having fixed
(indeclinable)
Absolutive (Gerund)
Derived from causal root sthā (to stand) with upasarga prati.
Prefix: prati
Root: sthā (class 1)
नराधिप (narādhipa) - O ruler of men, O king
(noun)
Vocative, masculine, singular of narādhipa
narādhipa - ruler of men, king
Compound type : tatpurusha (nara+adhipa)
- nara – man, person
noun (masculine) - adhipa – ruler, lord
noun (masculine)
अहङ्कारम् (ahaṅkāram) - the ego (ahaṅkāra), self-consciousness
(noun)
Accusative, masculine, singular of ahaṅkāra
ahaṅkāra - ego, self-consciousness, I-maker
तथा (tathā) - likewise, and, so
(indeclinable)
बुद्धौ (buddhau) - in the intellect (buddhi), in understanding
(noun)
Locative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment
बुद्धिम् (buddhim) - the intellect (buddhi), understanding
(noun)
Accusative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment
च (ca) - and
(indeclinable)
प्रकृतौ (prakṛtau) - in primordial nature (prakṛti), in fundamental matter
(noun)
Locative, feminine, singular of prakṛti
prakṛti - primordial nature, fundamental matter, constitution
अपि (api) - also, even
(indeclinable)