महाभारतः mahābhārataḥ - book-12, chapter-304, verse-25

स युक्तः पश्यति ब्रह्म यत्तत्परममव्ययम् ।
महतस्तमसो मध्ये स्थितं ज्वलनसंनिभम् ॥२५॥

25. sa yuktaḥ paśyati brahma yattatparamamavyayam ,
mahatastamaso madhye sthitaṁ jvalanasaṁnibham.

25. saḥ yuktaḥ paśyati brahma yat tat paramam avyayam
mahataḥ tamasaḥ madhye sthitam jvalanasaṃnibham

25. That person, absorbed in yoga (yoga), perceives the supreme, imperishable Brahman, which is situated amidst profound darkness yet shines with the brilliance of a flame.

Words meanings summery:

• सः (saḥ) - he, that (person)

• युक्तः (yuktaḥ) - joined, united, absorbed (in yoga)

• पश्यति (paśyati) - sees, perceives

• ब्रह्म (brahma) - Brahman (the Absolute reality)

• यत् (yat) - which, what

• तत् (tat) - that

• परमम् (paramam) - supreme, highest, excellent

• अव्ययम् (avyayam) - imperishable, immutable

• महतः (mahataḥ) - of profound darkness (of the great (darkness))

• तमसः (tamasaḥ) - of darkness

• मध्ये (madhye) - in the middle, amidst

• स्थितम् (sthitam) - situated, standing, abiding

• ज्वलनसंनिभम् (jvalanasaṁnibham) - resembling a flame, brilliant like fire

Words meanings and morphology

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

युक्तः (yuktaḥ) - joined, united, absorbed (in yoga)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, absorbed in, fit, proper

Past Passive Participle

from root 'yuj' (to join, to yoke) with suffix 'kta'

Root: yuj (class 7)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Indicative, Parasmaipada, 3rd Person Singular

from root 'dṛś' (to see), with 'paśya' stem

Root: dṛś (class 1)

ब्रह्म (brahma) - Brahman (the Absolute reality)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Note: Refers to 'brahma'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'brahma'.

परमम् (paramam) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, principal, ultimate

superlative of 'para'

Note: Agrees with 'brahma'.

अव्ययम् (avyayam) - imperishable, immutable

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, immutable, undecaying; an indeclinable word

'a' (not) + 'vyaya' (expenditure, decay)

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
  negative prefix
• vyaya – expenditure, decay, perishable
  noun (masculine)
  from 'vi' + 'i' + suffix 'a'
  Prefix: vi
  Root: i (class 2)

Note: Agrees with 'brahma'.

महतः (mahataḥ) - of profound darkness (of the great (darkness))

(adjective)

Genitive, neuter, singular of mahat

mahat - great, large, mighty

present participle of 'mah' (to be great)

Root: mah (class 1)

Note: Agrees with 'tamasaḥ'.

तमसः (tamasaḥ) - of darkness

(noun)

Genitive, neuter, singular of tamas

tamas - darkness, gloom, ignorance, one of the three guṇas

Root: tam

मध्ये (madhye) - in the middle, amidst

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, between

स्थितम् (sthitam) - situated, standing, abiding

(adjective)

Accusative, neuter, singular of sthita

sthita - standing, situated, existing, abiding

Past Passive Participle

from root 'sthā' (to stand) with suffix 'kta'

Root: sthā (class 1)

Note: Agrees with 'brahma'.

ज्वलनसंनिभम् (jvalanasaṁnibham) - resembling a flame, brilliant like fire

(adjective)

Accusative, neuter, singular of jvalanasaṃnibha

jvalanasaṁnibha - resembling a flame, shining like fire

compound

Compound type : upamāna-pūrvapada-bahuvrīhi (jvalana+saṃnibha)

• jvalana – flame, burning, fire
  noun (masculine)
  agent noun or action noun
  from root 'jval' (to burn, shine) with suffix 'ana'
  Root: jval (class 1)
• saṃnibha – resembling, like, similar to
  adjective (neuter)
  from 'sam' + root 'nibh' (to appear)
  Prefix: sam
  Root: nibh

Note: Agrees with 'brahma'.