महाभारतः mahābhārataḥ - book-12, chapter-234, verse-9

निःस्तुतिर्निर्नमस्कारः परित्यज्य शुभाशुभे ।
अरण्ये विचरैकाकी येन केनचिदाशितः ॥९॥

9. niḥstutirnirnamaskāraḥ parityajya śubhāśubhe ,
araṇye vicaraikākī yena kenacidāśitaḥ.

9. niḥstutiḥ nirnamaskāraḥ parityajya śubhāśubhe
araṇye vicara ekākī yena kenacit āśitaḥ

9. śubhāśubhe parityajya niḥstutiḥ nirnamaskāraḥ
ekākī araṇye vicara yena kenacit āśitaḥ

9. Having abandoned both good and bad, without seeking praise and without offering salutations, you should wander alone in the forest, content with whatever food you receive.

Words meanings summery:

• निःस्तुतिः (niḥstutiḥ) - without praise, unpraised, not subject to praise

• निर्नमस्कारः (nirnamaskāraḥ) - without salutation, not performing obeisance, unbowing

• परित्यज्य (parityajya) - having abandoned, having renounced, having forsaken

• शुभाशुभे (śubhāśubhe) - the good and the bad, auspicious and inauspicious things

• अरण्ये (araṇye) - in the forest, in the wilderness

• विचर (vicara) - wander, roam, go about

• एकाकी (ekākī) - alone, solitary, lonely

• येन (yena) - by which, by whatever

• केनचित् (kenacit) - by anything whatsoever, by some means or other

• आशितः (āśitaḥ) - fed, nourished, eating, subsisting (lit. 'one who is fed')

Words meanings and morphology

निःस्तुतिः (niḥstutiḥ) - without praise, unpraised, not subject to praise

(adjective)

Nominative, masculine, singular of niḥstuti

niḥstuti - without praise, unpraised

Compound type : bahuvrīhi (nis+stuti)

• nis – without, out, free from
  indeclinable
  Privative prefix
• stuti – praise, eulogy, adoration
  noun (feminine)

निर्नमस्कारः (nirnamaskāraḥ) - without salutation, not performing obeisance, unbowing

(adjective)

Nominative, masculine, singular of nirnamaskāra

nirnamaskāra - without salutation, disrespectful (in the sense of not bowing down)

Compound type : bahuvrīhi (nis+namaskāra)

• nis – without, out, free from
  indeclinable
  Privative prefix
• namaskāra – salutation, obeisance, respectful greeting
  noun (masculine)

परित्यज्य (parityajya) - having abandoned, having renounced, having forsaken

(indeclinable)

Absolutive (Gerund)

Formed from pari-√tyaj (to abandon) with the suffix -ya after a prefix.

Prefix: pari

Root: √tyaj (class 1)

शुभाशुभे (śubhāśubhe) - the good and the bad, auspicious and inauspicious things

(noun)

Accusative, neuter, dual of śubhāśubha

śubhāśubha - good and bad, auspicious and inauspicious

Compound type : dvandva (śubha+aśubha)

• śubha – good, auspicious, fortunate
  adjective (neuter)
• aśubha – bad, inauspicious, evil
  adjective (neuter)

अरण्ये (araṇye) - in the forest, in the wilderness

(noun)

Locative, neuter, singular of araṇya

araṇya - forest, wilderness, solitary place

विचर (vicara) - wander, roam, go about

(verb)

2nd person , singular, active, imperative (loṭ) of √car

Prefix: vi

Root: √car (class 1)

एकाकी (ekākī) - alone, solitary, lonely

(adjective)

Nominative, masculine, singular of ekākin

ekākin - alone, solitary, single

Derived from eka (one) with suffix -ākin

येन (yena) - by which, by whatever

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

केनचित् (kenacit) - by anything whatsoever, by some means or other

(pronoun)

Instrumental, neuter, singular of kimcid

kimcid - something, anything, whatsoever

Indefinite pronoun formed from interrogative pronoun kim and indeclinable particle cit.

आशितः (āśitaḥ) - fed, nourished, eating, subsisting (lit. 'one who is fed')

(adjective)

Nominative, masculine, singular of āśita

āśita - fed, eaten, nourished, satisfied

Past Passive Participle

From √aś (to eat, to enjoy)

Root: √aś (class 9)