महाभारतः mahābhārataḥ - book-12, chapter-234, verse-7

वने मूलफलाशी च तप्यन्सुविपुलं तपः ।
पुण्यायतनचारी च भूतानामविहिंसकः ॥७॥

7. vane mūlaphalāśī ca tapyansuvipulaṁ tapaḥ ,
puṇyāyatanacārī ca bhūtānāmavihiṁsakaḥ.

7. vane mūlaphalāśī ca tapyan suvipulam tapaḥ
puṇyāyatanacārī ca bhūtānām avihimsakaḥ

7. [yaḥ] vane mūlaphalāśī ca suvipulam tapaḥ tapyan ca puṇyāyatanacārī bhūtānām avihimsakaḥ [saḥ .
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7. And one who, living in the forest, eats roots and fruits, performs very extensive austerities (tapas), frequents sacred places, and is non-harming to all beings.

Words meanings summery:

• वने (vane) - in the forest, in the wilderness

• मूलफलाशी (mūlaphalāśī) - one who eats roots and fruits, subsisting on roots and fruits

• च (ca) - and, also

• तप्यन् (tapyan) - performing austerities, practicing penance

• सुविपुलम् (suvipulam) - very extensive, abundant, great, vast

• तपः (tapaḥ) - austerity (tapas), penance, spiritual heat

• पुण्यायतनचारी (puṇyāyatanacārī) - one who wanders in sacred places, visiting holy abodes

• च (ca) - and, also

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• अविहिम्सकः (avihimsakaḥ) - non-injuring, non-harming, harmless

Words meanings and morphology

वने (vane) - in the forest, in the wilderness

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, wilderness

मूलफलाशी (mūlaphalāśī) - one who eats roots and fruits, subsisting on roots and fruits

(noun)

Nominative, masculine, singular of mūlaphalāśin

mūlaphalāśin - one who eats roots and fruits

Compound type : upapada tatpuruṣa (mūla+phala+āśin)

• mūla – root, origin, basis
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)
• āśin – one who eats, eater
  adjective (masculine)
  Agent noun from √aś (to eat) with suffix -in
  Root: √aś (class 9)

च (ca) - and, also

(indeclinable)

तप्यन् (tapyan) - performing austerities, practicing penance

(adjective)

Nominative, masculine, singular of tapyat

tapyat - performing penance, heating oneself

Present Active Participle

From √tap (to heat, to perform penance) with present participle suffix -śatṛ

Root: √tap (class 1)

सुविपुलम् (suvipulam) - very extensive, abundant, great, vast

(adjective)

Accusative, neuter, singular of suvipula

suvipula - very large, very extensive, very ample

Compound type : karmadhāraya (su+vipula)

• su – good, well, very, excellent
  indeclinable
• vipula – extensive, wide, ample, large
  adjective (neuter)

तपः (tapaḥ) - austerity (tapas), penance, spiritual heat

(noun)

Accusative, neuter, singular of tapas

tapas - austerity, penance, spiritual heat, ascetic practice

पुण्यायतनचारी (puṇyāyatanacārī) - one who wanders in sacred places, visiting holy abodes

(noun)

Nominative, masculine, singular of puṇyāyatanacārin

puṇyāyatanacārin - one who moves/wanders in sacred places

Compound type : tatpuruṣa (puṇyāyatana+cārin)

• puṇya – sacred, holy, meritorious, virtuous
  adjective (neuter)
• āyatana – abode, dwelling place, sanctuary, temple
  noun (neuter)
• cārin – one who moves, wanders, practices
  adjective (masculine)
  Agent noun from √car (to move, wander) with suffix -in
  Root: √car (class 1)

च (ca) - and, also

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past (as participle)

Past Passive Participle

From √bhū (to be, to exist)

Root: √bhū (class 1)

अविहिम्सकः (avihimsakaḥ) - non-injuring, non-harming, harmless

(adjective)

Nominative, masculine, singular of avihimsaka

avihimsaka - not harming, non-injurious

Compound type : nañ-tatpuruṣa (a+vihimsaka)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vihimsaka – harming, injurious, mischievous
  adjective (masculine)
  Agent noun from vi-√hiṃs (to injure, harm)
  Prefix: vi
  Root: √hiṃs (class 7)