महाभारतः mahābhārataḥ - book-12, chapter-234, verse-14

एको य आश्रमानेताननुतिष्ठेद्यथाविधि ।
अकामद्वेषसंयुक्तः स परत्र महीयते ॥१४॥

14. eko ya āśramānetānanutiṣṭhedyathāvidhi ,
akāmadveṣasaṁyuktaḥ sa paratra mahīyate.

14. ekaḥ yaḥ āśramān etān anutiṣṭhet yathāvidhi
akāmadveṣasaṃyuktaḥ saḥ paratra mahīyate

14. yaḥ ekaḥ etān āśramān yathāvidhi anutiṣṭhet
akāmadveṣasaṃyuktaḥ saḥ paratra mahīyate

14. One who properly observes these stages of life (āśrama), free from desire and hatred, is honored in the next world.

Words meanings summery:

• एकः (ekaḥ) - one (person) (one, single, unique, alone)

• यः (yaḥ) - who (relative pronoun) (who, which, that)

• आश्रमान् (āśramān) - the stages of life (āśrama) (stages of life)

• एतान् (etān) - these (referring to āśramas) (these)

• अनुतिष्ठेत् (anutiṣṭhet) - should properly observe (should observe, should perform, should practice)

• यथाविधि (yathāvidhi) - according to the prescribed rules (according to rule, properly, duly)

• अकामद्वेषसंयुक्तः (akāmadveṣasaṁyuktaḥ) - free from desire and hatred (connected with absence of desire and hatred, free from desire and hatred)

• सः (saḥ) - he (referring to the person described) (he, that)

• परत्र (paratra) - in the next world (in the next world, in another place, elsewhere)

• महीयते (mahīyate) - is honored (is honored, is exalted, is glorified)

Words meanings and morphology

एकः (ekaḥ) - one (person) (one, single, unique, alone)

(numeral)

यः (yaḥ) - who (relative pronoun) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

आश्रमान् (āśramān) - the stages of life (āśrama) (stages of life)

(noun)

Accusative, masculine, plural of āśrama

āśrama - stage of life, hermitage, religious order

derived from ā-śram (to exert oneself)

Prefix: ā

Root: śram (class 4)

एतान् (etān) - these (referring to āśramas) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

अनुतिष्ठेत् (anutiṣṭhet) - should properly observe (should observe, should perform, should practice)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of anu-√sthā

optative mood

3rd person singular active optative of √sthā with prefix anu

Prefix: anu

Root: sthā (class 1)

यथाविधि (yathāvidhi) - according to the prescribed rules (according to rule, properly, duly)

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to, in which manner
  indeclinable
• vidhi – rule, injunction, ordinance, method, fate
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

अकामद्वेषसंयुक्तः (akāmadveṣasaṁyuktaḥ) - free from desire and hatred (connected with absence of desire and hatred, free from desire and hatred)

(adjective)

Nominative, masculine, singular of akāmadveṣasaṃyukta

akāmadveṣasaṁyukta - connected with absence of desire and hatred, free from desire and hatred

Bahuvrīhi compound

Compound type : bahuvrīhi (a+kāma+dveṣa+saṃyukta)

• a – not, non-, without
  indeclinable
  negative prefix
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion, enmity
  noun (masculine)
  derived from √dviṣ
  Root: dviṣ (class 2)
• saṃyukta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  from √yuj with prefix sam
  Prefix: sam
  Root: yuj (class 7)

Note: This is an adjective modifying saḥ (he).

सः (saḥ) - he (referring to the person described) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

परत्र (paratra) - in the next world (in the next world, in another place, elsewhere)

(indeclinable)

adverb derived from para (other, next)

महीयते (mahīyate) - is honored (is honored, is exalted, is glorified)

(verb)

3rd person , singular, middle, present (laṭ) of √mah

present passive (or middle voice of denominative mahī- 'to be great')

3rd person singular present middle (Ātmanepada) from denominative root mahī (from mahātman or mahā)

Root: mah (class 10)