महाभारतः
mahābhārataḥ
-
book-12, chapter-234, verse-15
चतुष्पदी हि निःश्रेणी ब्रह्मण्येषा प्रतिष्ठिता ।
एतामाश्रित्य निःश्रेणीं ब्रह्मलोके महीयते ॥१५॥
एतामाश्रित्य निःश्रेणीं ब्रह्मलोके महीयते ॥१५॥
15. catuṣpadī hi niḥśreṇī brahmaṇyeṣā pratiṣṭhitā ,
etāmāśritya niḥśreṇīṁ brahmaloke mahīyate.
etāmāśritya niḥśreṇīṁ brahmaloke mahīyate.
15.
catuṣpadī hi niḥśreṇī brahmaṇi eṣā pratiṣṭhitā
etām āśritya niḥśreṇīm brahmaloke mahīyate
etām āśritya niḥśreṇīm brahmaloke mahīyate
15.
hi eṣā catuṣpadī niḥśreṇī brahmaṇi pratiṣṭhitā
etām niḥśreṇīm āśritya brahmaloke mahīyate
etām niḥśreṇīm āśritya brahmaloke mahīyate
15.
Indeed, this four-stepped ladder (niḥśreṇī) is established in Brahman. Relying on this ladder, one is honored in the world of Brahman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चतुष्पदी (catuṣpadī) - having four steps or divisions (referring to the ladder of dharma or āśramas) (four-footed, having four steps/divisions)
- हि (hi) - indeed (indeed, surely, for, because)
- निःश्रेणी (niḥśreṇī) - ladder (to liberation) (ladder, stairway, means of obtaining liberation or highest good)
- ब्रह्मणि (brahmaṇi) - in Brahman (the Absolute reality) (in Brahman, in the Vedas)
- एषा (eṣā) - this (feminine, referring to niḥśreṇī) (this)
- प्रतिष्ठिता (pratiṣṭhitā) - is established (established, founded, fixed)
- एताम् (etām) - this (feminine, accusative, referring to niḥśreṇī) (this)
- आश्रित्य (āśritya) - relying on (having resorted to, depending on, taking refuge in)
- निःश्रेणीम् (niḥśreṇīm) - this ladder (to liberation) (ladder, stairway, means of obtaining liberation or highest good)
- ब्रह्मलोके (brahmaloke) - in the world of Brahman (brahmaloka) (in the world of Brahman)
- महीयते (mahīyate) - is honored (is honored, is exalted, is glorified)
Words meanings and morphology
चतुष्पदी (catuṣpadī) - having four steps or divisions (referring to the ladder of dharma or āśramas) (four-footed, having four steps/divisions)
(adjective)
Nominative, feminine, singular of catuṣpad
catuṣpad - four-footed, having four steps/divisions
Bahuvrīhi compound
Compound type : bahuvrīhi (catur+pad)
- catur – four
numeral - pad – foot, step, division
noun (masculine)
Note: Agrees with niḥśreṇī.
हि (hi) - indeed (indeed, surely, for, because)
(indeclinable)
particle
निःश्रेणी (niḥśreṇī) - ladder (to liberation) (ladder, stairway, means of obtaining liberation or highest good)
(noun)
Nominative, feminine, singular of niḥśreṇī
niḥśreṇī - ladder, stairway, means of obtaining liberation or highest good
from niḥ (out) and śreṇī (ladder, row)
Prefix: nis
Root: śri (class 1)
ब्रह्मणि (brahmaṇi) - in Brahman (the Absolute reality) (in Brahman, in the Vedas)
(noun)
Locative, neuter, singular of brahman
brahman - Brahman, the Absolute, sacred utterance, the Vedas
Root: bṛh (class 1)
एषा (eṣā) - this (feminine, referring to niḥśreṇī) (this)
(pronoun)
Nominative, feminine, singular of etad
etad - this, these
प्रतिष्ठिता (pratiṣṭhitā) - is established (established, founded, fixed)
(adjective)
Nominative, feminine, singular of pratiṣṭhita
pratiṣṭhita - established, founded, fixed, standing
Past Passive Participle
from √sthā with prefix prati
Prefix: prati
Root: sthā (class 1)
Note: Functions as a predicate adjective with an implied verb 'to be'.
एताम् (etām) - this (feminine, accusative, referring to niḥśreṇī) (this)
(pronoun)
Accusative, feminine, singular of etad
etad - this, these
आश्रित्य (āśritya) - relying on (having resorted to, depending on, taking refuge in)
(indeclinable)
Absolutive (Gerund)
from √śri with prefix ā, suffix -tya
Prefix: ā
Root: śri (class 1)
निःश्रेणीम् (niḥśreṇīm) - this ladder (to liberation) (ladder, stairway, means of obtaining liberation or highest good)
(noun)
Accusative, feminine, singular of niḥśreṇī
niḥśreṇī - ladder, stairway, means of obtaining liberation or highest good
Prefix: nis
Root: śri (class 1)
ब्रह्मलोके (brahmaloke) - in the world of Brahman (brahmaloka) (in the world of Brahman)
(noun)
Locative, masculine, singular of brahmaloka
brahmaloka - the world of Brahman, a celestial realm
Tatpuruṣa compound
Compound type : tatpuruṣa (brahman+loka)
- brahman – Brahman, the Absolute, sacred utterance
noun (neuter)
Root: bṛh (class 1) - loka – world, realm, people
noun (masculine)
Root: lok (class 10)
महीयते (mahīyate) - is honored (is honored, is exalted, is glorified)
(verb)
3rd person , singular, middle, present (laṭ) of √mah
present passive (or middle voice of denominative mahī- 'to be great')
3rd person singular present middle (Ātmanepada) from denominative root mahī (from mahātman or mahā)
Root: mah (class 10)