महाभारतः mahābhārataḥ - book-12, chapter-234, verse-2

भूय एव तु लोकेऽस्मिन्सद्वृत्तिं वृत्तिहैतुकीम् ।
यया सन्तः प्रवर्तन्ते तदिच्छाम्यनुवर्णितम् ॥२॥

2. bhūya eva tu loke'sminsadvṛttiṁ vṛttihaitukīm ,
yayā santaḥ pravartante tadicchāmyanuvarṇitam.

2. bhūyaḥ eva tu loke asmin sadvṛttim vṛttihetukīm
yayā santaḥ pravartante tat icchāmi anuvarnitam

2. asmin loke bhūyaḥ eva tu vṛttihetukīm sadvṛttim
yayā santaḥ pravartante tat anuvarnitam icchāmi

2. I desire to have described again in this world that virtuous way of life (sadvṛtti), which provides livelihood and by which good people (santaḥ) conduct themselves.

Words meanings summery:

• भूयः (bhūyaḥ) - again, further, moreover

• एव (eva) - only, just, indeed, precisely

• तु (tu) - but, on the other hand, however, moreover

• लोके (loke) - in the world, in the realm

• अस्मिन् (asmin) - in this

• सद्वृत्तिम् (sadvṛttim) - virtuous conduct, good way of life, righteous livelihood

• वृत्तिहेतुकीम् (vṛttihetukīm) - that which causes livelihood, related to livelihood, providing a means of subsistence

• यया (yayā) - by which, with which

• सन्तः (santaḥ) - good people, righteous ones, holy persons

• प्रवर्तन्ते (pravartante) - they act, they proceed, they engage themselves

• तत् (tat) - that

• इच्छामि (icchāmi) - I desire, I wish

• अनुवर्नितम् (anuvarnitam) - described, expounded, recounted

Words meanings and morphology

भूयः (bhūyaḥ) - again, further, moreover

(indeclinable)

Comparative of bahu, used as an adverb

एव (eva) - only, just, indeed, precisely

(indeclinable)

तु (tu) - but, on the other hand, however, moreover

(indeclinable)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, space

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

सद्वृत्तिम् (sadvṛttim) - virtuous conduct, good way of life, righteous livelihood

(noun)

Accusative, feminine, singular of sadvṛtti

sadvṛtti - good conduct, virtuous livelihood, righteous way of life

Compound type : Karma-Dhāraya (sat+vṛtti)

• sat – good, true, existent; a good person
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• vṛtti – conduct, livelihood, way of life, existence
  noun (feminine)
  From root 'vṛt' (to be, to turn)
  Root: vṛt (class 1)

वृत्तिहेतुकीम् (vṛttihetukīm) - that which causes livelihood, related to livelihood, providing a means of subsistence

(adjective)

Accusative, feminine, singular of vṛttihetukī

vṛttihetukī - causing livelihood, related to livelihood

Derived from vṛttihetu with feminine suffix -ī

Compound type : Tatpuruṣa (vṛtti+hetu)

• vṛtti – conduct, livelihood, way of life, existence
  noun (feminine)
  From root 'vṛt' (to be, to turn)
  Root: vṛt (class 1)
• hetu – cause, reason, motive
  noun (masculine)
  Root: hi (class 5)

यया (yayā) - by which, with which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, whatever

सन्तः (santaḥ) - good people, righteous ones, holy persons

(noun)

Nominative, masculine, plural of sat

sat - good, true, existent; a good person, a saint

Present Active Participle

Root 'as' (to be), used substantively

Root: as (class 2)

प्रवर्तन्ते (pravartante) - they act, they proceed, they engage themselves

(verb)

3rd person , plural, middle, present indicative (laṭ) of pravṛt

Prefix: pra

Root: vṛt (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

अनुवर्नितम् (anuvarnitam) - described, expounded, recounted

(adjective)

Accusative, neuter, singular of anuvarnita

anuvarnita - described, narrated, expounded

Past Passive Participle

Prefix: anu

Root: varṇ (class 10)

Note: Agrees with 'tat'