महाभारतः mahābhārataḥ - book-12, chapter-234, verse-8

विधूमे सन्नमुसले वानप्रस्थप्रतिश्रये ।
काले प्राप्ते चरन्भैक्षं कल्पते ब्रह्मभूयसे ॥८॥

8. vidhūme sannamusale vānaprasthapratiśraye ,
kāle prāpte caranbhaikṣaṁ kalpate brahmabhūyase.

8. vidhūme sannamūsle vānaprasthapratiśraye kāle
prāpte caran bhaikṣam kalpate brahmabhūyase

8. vidhūme sannamūsle vānaprasthapratiśraye kāle
prāpte [saḥ] bhaikṣam caran brahmabhūyase kalpate

8. In a hermitage (pratiśraya) of a forest-dweller (vānaprastha), where the fires have ceased (vidhūme) and the mortars and pestles are at rest (sannamusale), when the proper time arrives, such a person, by wandering for alms (bhaikṣa), becomes capable of attaining the state of Brahman (brahman).

Words meanings summery:

• विधूमे (vidhūme) - smokeless, free from smoke

• सन्नमूस्ले (sannamūsle) - where pestles and mortars are at rest, with mortars laid aside (indicating cessation of household activities)

• वानप्रस्थप्रतिश्रये (vānaprasthapratiśraye) - in the hermitage of a forest-dweller (vānaprastha)

• काले (kāle) - at the time, in the season, at the proper moment

• प्राप्ते (prāpte) - having arrived, obtained, reached

• चरन् (caran) - wandering, practicing, going about

• भैक्षम् (bhaikṣam) - alms, begging, mendicancy

• कल्पते (kalpate) - he/she/it becomes fit for, is capable of, leads to, results in

• ब्रह्मभूयसे (brahmabhūyase) - for becoming Brahman, for absorption into Brahman, for the state of Brahman

Words meanings and morphology

विधूमे (vidhūme) - smokeless, free from smoke

(adjective)

Locative, masculine, singular of vidhūma

vidhūma - smokeless, without smoke

Compound type : bahuvrīhi (vi+dhūma)

• vi – without, apart, dis-
  indeclinable
  Privative prefix
• dhūma – smoke, vapor
  noun (masculine)

सन्नमूस्ले (sannamūsle) - where pestles and mortars are at rest, with mortars laid aside (indicating cessation of household activities)

(adjective)

Locative, neuter, singular of sannamūsala

sannamūsala - where pestles are laid aside

Compound type : bahuvrīhi (sanna+mūsala)

• sanna – laid down, set aside, ceased, sunken (PPP of √sad)
  adjective (neuter)
  Past Passive Participle
  From √sad (to sit, to sink, to cease)
  Root: √sad (class 1)
• mūsala – pestle, pounding club, mortar
  noun (masculine)

वानप्रस्थप्रतिश्रये (vānaprasthapratiśraye) - in the hermitage of a forest-dweller (vānaprastha)

(noun)

Locative, masculine, singular of vānaprasthapratiśraya

vānaprasthapratiśraya - hermitage of a forest-dweller

Compound type : tatpuruṣa (vānaprastha+pratiśraya)

• vānaprastha – forest-dweller, one in the third stage of life (āśrama) as a hermit
  noun (masculine)
• pratiśraya – refuge, asylum, dwelling, hermitage
  noun (masculine)

काले (kāle) - at the time, in the season, at the proper moment

(noun)

Locative, masculine, singular of kāla

kāla - time, period, season, proper time

प्राप्ते (prāpte) - having arrived, obtained, reached

(adjective)

Locative, masculine, singular of prāpta

prāpta - obtained, gained, reached, arrived

Past Passive Participle

From pra-√āp (to obtain, to reach)

Prefix: pra

Root: √āp (class 5)

चरन् (caran) - wandering, practicing, going about

(adjective)

Nominative, masculine, singular of carat

carat - moving, wandering, practicing, performing

Present Active Participle

From √car (to move, wander, practice) with present participle suffix -śatṛ

Root: √car (class 1)

भैक्षम् (bhaikṣam) - alms, begging, mendicancy

(noun)

Accusative, neuter, singular of bhaikṣa

bhaikṣa - begging, alms, food obtained by begging

Derived from bhikṣā (alms)

कल्पते (kalpate) - he/she/it becomes fit for, is capable of, leads to, results in

(verb)

3rd person , singular, middle, present (laṭ) of √kḷp

Root: √kḷp (class 1)

ब्रह्मभूयसे (brahmabhūyase) - for becoming Brahman, for absorption into Brahman, for the state of Brahman

(noun)

Dative, neuter, singular of brahmabhūya

brahmabhūya - becoming Brahman, absorption into Brahman

Compound type : tatpuruṣa (brahman+bhūya)

• brahman – the Ultimate Reality, the Absolute, sacred knowledge
  noun (neuter)
• bhūya – becoming, existence, state of being
  noun (neuter)
  Derived from √bhū (to be, to become)
  Root: √bhū (class 1)