महाभारतः mahābhārataḥ - book-12, chapter-222, verse-24

नास्य देवा न गन्धर्वा न पिशाचा न राक्षसाः ।
पदमन्ववरोहन्ति प्राप्तस्य परमां गतिम् ॥२४॥

24. nāsya devā na gandharvā na piśācā na rākṣasāḥ ,
padamanvavarohanti prāptasya paramāṁ gatim.

24. na asya devāḥ na gandharvāḥ na piśācāḥ na rākṣasāḥ
padam anu avarohanti prāptasya parām gatim

24. asya parām gatim prāptasya padam devāḥ na
gandharvāḥ na piśācāḥ na rākṣasāḥ na anu avarohanti

24. Neither gods, nor Gandharvas, nor Piśācas, nor Rākṣasas can attain the state (pada) of him who has achieved the supreme destination (parā gati).

Words meanings summery:

• न (na) - neither (not, nor)

• अस्य (asya) - of him (of him, his, of this)

• देवाः (devāḥ) - gods (gods, deities)

• न (na) - nor (not, nor)

• गन्धर्वाः (gandharvāḥ) - Gandharvas (Gandharvas (celestial musicians))

• न (na) - nor (not, nor)

• पिशाचाः (piśācāḥ) - Piśācas (Piśācas (a class of demons or goblins))

• न (na) - nor (not, nor)

• राक्षसाः (rākṣasāḥ) - Rākṣasas (Rākṣasas (a class of demons or giants))

• पदम् (padam) - state, position (foot, step, trace, mark, state, position, abode, path)

• अनु (anu) - towards (implying 'to attain') (after, along, according to, towards)

• अवरोहन्ति (avarohanti) - they attain (they descend, they climb down, they attain)

• प्राप्तस्य (prāptasya) - of him who has achieved (of him who has attained, of the attained)

• पराम् (parām) - supreme (supreme, highest, excellent)

• गतिम् (gatim) - destination (gati) (state, path, destination, movement, course)

Words meanings and morphology

न (na) - neither (not, nor)

(indeclinable)

अस्य (asya) - of him (of him, his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Pertaining to the implied subject of 'prāptasya'.

देवाः (devāḥ) - gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

Note: Subject of 'avarohanti'.

न (na) - nor (not, nor)

(indeclinable)

गन्धर्वाः (gandharvāḥ) - Gandharvas (Gandharvas (celestial musicians))

(noun)

Nominative, masculine, plural of gandharva

gandharva - a class of celestial beings, heavenly musicians

Note: Subject of 'avarohanti'.

न (na) - nor (not, nor)

(indeclinable)

पिशाचाः (piśācāḥ) - Piśācas (Piśācas (a class of demons or goblins))

(noun)

Nominative, masculine, plural of piśāca

piśāca - a kind of demon, goblin, flesh-eater

Note: Subject of 'avarohanti'.

न (na) - nor (not, nor)

(indeclinable)

राक्षसाः (rākṣasāḥ) - Rākṣasas (Rākṣasas (a class of demons or giants))

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a kind of demon, giant, fiend

Root: rakṣ (class 1)

Note: Subject of 'avarohanti'.

पदम् (padam) - state, position (foot, step, trace, mark, state, position, abode, path)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, trace, mark, state, condition, position, abode, path, word

Root: pad (class 4)

Note: Object of 'avarohanti'.

अनु (anu) - towards (implying 'to attain') (after, along, according to, towards)

(indeclinable)

Preposition/prefix.

अवरोहन्ति (avarohanti) - they attain (they descend, they climb down, they attain)

(verb)

3rd person , plural, active, present (laṭ) of avaroh

Present tense, active voice, 3rd person plural.

Root ruh (1st class) with prefix ava.

Prefix: ava

Root: ruh (class 1)

प्राप्तस्य (prāptasya) - of him who has achieved (of him who has attained, of the attained)

(adjective)

Genitive, masculine, singular of prāpta

prāpta - attained, obtained, reached, one who has attained

Past Passive Participle (used substantively)

From root āp (5th class) with prefix pra, kta suffix.

Prefix: pra

Root: āp (class 5)

Note: Agrees with the implied subject of 'asya'.

पराम् (parām) - supreme (supreme, highest, excellent)

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, excellent, other, distant

Note: Agrees with 'gatim'.

गतिम् (gatim) - destination (gati) (state, path, destination, movement, course)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destination, state, condition, liberation

Derived from root gam.

From root gam (1st class) + ti.

Root: gam (class 1)

Note: Object of 'prāptasya' (implicitly). More accurately, it is the object of the participle 'prāpta' used as a noun.