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12,222

महाभारतः       mahābhārataḥ - book-12, chapter-222, verse-19

यद्यदिच्छन्ति तन्मार्गमभिगच्छन्ति मानवाः ।
न मे निन्दाप्रशंसाभ्यां ह्रासवृद्धी भविष्यतः ॥१९॥
19. yadyadicchanti tanmārgamabhigacchanti mānavāḥ ,
na me nindāpraśaṁsābhyāṁ hrāsavṛddhī bhaviṣyataḥ.
19. yat yat icchanti tat mārgam abhigacchanti mānavāḥ
na me nindāpraśaṃsābhyām hrāsavṛddhī bhaviṣyataḥ
19. mānavāḥ yat yat icchanti,
tat mārgam abhigacchanti.
me nindāpraśaṃsābhyām hrāsavṛddhī na bhaviṣyataḥ.
19. Humans follow whichever path they desire. For me, there will be no decrease or increase due to blame or praise.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - whatever, which
  • यत् (yat) - whatever, which
  • इच्छन्ति (icchanti) - they desire, they wish
  • तत् (tat) - that
  • मार्गम् (mārgam) - path, way
  • अभिगच्छन्ति (abhigacchanti) - they go towards, they approach
  • मानवाः (mānavāḥ) - humans, mankind
  • (na) - not, no
  • मे (me) - to me, for me (dative/genitive of asmad)
  • निन्दाप्रशंसाभ्याम् (nindāpraśaṁsābhyām) - by blame and praise
  • ह्रासवृद्धी (hrāsavṛddhī) - decrease and increase
  • भविष्यतः (bhaviṣyataḥ) - they will be (dual)

Words meanings and morphology

यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
यत् (yat) - whatever, which
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, whatever
इच्छन्ति (icchanti) - they desire, they wish
(verb)
3rd person , plural, active, present (laṭ) of iṣ
Root: iṣ (class 6)
तत् (tat) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, those
मार्गम् (mārgam) - path, way
(noun)
Accusative, masculine, singular of mārga
mārga - path, way, road, course
अभिगच्छन्ति (abhigacchanti) - they go towards, they approach
(verb)
3rd person , plural, active, present (laṭ) of abhi-gam
Prefix: abhi
Root: gam (class 1)
मानवाः (mānavāḥ) - humans, mankind
(noun)
Nominative, masculine, plural of mānava
mānava - human, descendant of Manu, mankind
(na) - not, no
(indeclinable)
मे (me) - to me, for me (dative/genitive of asmad)
(pronoun)
Dative, singular of asmad
asmad - I (first person pronoun)
Note: Alternative form for mama (genitive) or mahyam (dative).
निन्दाप्रशंसाभ्याम् (nindāpraśaṁsābhyām) - by blame and praise
(noun)
Instrumental, feminine, dual of nindāpraśaṃsā
nindāpraśaṁsā - blame and praise
Compound type : dvandva (nindā+praśaṃsā)
  • nindā – blame, censure, reproach
    noun (feminine)
  • praśaṃsā – praise, eulogy, commendation
    noun (feminine)
    Prefix: pra
ह्रासवृद्धी (hrāsavṛddhī) - decrease and increase
(noun)
Nominative, feminine, dual of hrāsavṛddhi
hrāsavṛddhi - decrease and increase
Compound type : dvandva (hrāsa+vṛddhi)
  • hrāsa – decrease, diminution, decay
    noun (masculine)
  • vṛddhi – increase, growth, prosperity
    noun (feminine)
भविष्यतः (bhaviṣyataḥ) - they will be (dual)
(verb)
3rd person , dual, active, future (lṛṭ) of bhū
Root: bhū (class 1)