महाभारतः mahābhārataḥ - book-12, chapter-222, verse-12

पक्वविद्या महाप्राज्ञा जितक्रोधा जितेन्द्रियाः ।
मनसा कर्मणा वाचा नापराध्यन्ति कस्यचित् ॥१२॥

12. pakvavidyā mahāprājñā jitakrodhā jitendriyāḥ ,
manasā karmaṇā vācā nāparādhyanti kasyacit.

12. pakvavidyāḥ mahāprājñāḥ jitakrodhāḥ jitendriyāḥ
manasā karmaṇā vācā na aparādhyanti kasyacit

12. pakvavidyāḥ mahāprājñāḥ jitakrodhāḥ jitendriyāḥ
manasā karmaṇā vācā kasyacit na aparādhyanti

12. Those whose knowledge is perfected (pakvavidyāḥ), who are greatly wise (mahāprājñāḥ), who have conquered anger (jitakrodhāḥ), and who have mastered their senses (jitendriyāḥ) do not offend anyone by mind, by action (karma), or by speech.

Words meanings summery:

• पक्वविद्याः (pakvavidyāḥ) - those whose knowledge is perfected, mature in learning

• महाप्राज्ञाः (mahāprājñāḥ) - greatly wise, very intelligent

• जितक्रोधाः (jitakrodhāḥ) - those who have conquered anger

• जितेन्द्रियाः (jitendriyāḥ) - those who have controlled their senses

• मनसा (manasā) - by mind, with the mind

• कर्मणा (karmaṇā) - by action (karma), through work

• वाचा (vācā) - by speech, with words

• न (na) - not, no

• अपराध्यन्ति (aparādhyanti) - they offend, they transgress, they commit a fault

• कस्यचित् (kasyacit) - of anyone, against anyone

Words meanings and morphology

पक्वविद्याः (pakvavidyāḥ) - those whose knowledge is perfected, mature in learning

(adjective)

Nominative, masculine, plural of pakvavidya

pakvavidya - one whose knowledge is mature/ripe

Compound type : bahuvrīhi (pakva+vidyā)

• pakva – ripe, mature, cooked
  adjective
  Past Passive Participle
  From root pac (to cook, ripen).
  Root: pac (class 1)
• vidyā – knowledge, learning, science
  noun (feminine)

महाप्राज्ञाः (mahāprājñāḥ) - greatly wise, very intelligent

(adjective)

Nominative, masculine, plural of mahāprājña

mahāprājña - very wise, highly intelligent

Compound type : karmadhāraya (mahā+prājña)

• mahā – great, large, mighty
  adjective
• prājña – wise, intelligent, knowing
  adjective
  From root jñā (to know) with prefix pra-.
  Prefix: pra
  Root: jñā (class 9)

जितक्रोधाः (jitakrodhāḥ) - those who have conquered anger

(adjective)

Nominative, masculine, plural of jitakrodha

jitakrodha - one who has conquered anger

Compound type : bahuvrīhi (jita+krodha)

• jita – conquered, won, subdued
  adjective
  Past Passive Participle
  From root ji (to conquer).
  Root: ji (class 1)
• krodha – anger, wrath
  noun (masculine)

जितेन्द्रियाः (jitendriyāḥ) - those who have controlled their senses

(adjective)

Nominative, masculine, plural of jitendriya

jitendriya - one who has subdued or controlled his senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, won, subdued
  adjective
  Past Passive Participle
  From root ji (to conquer).
  Root: ji (class 1)
• indriya – sense, faculty, organ of sense
  noun (neuter)

मनसा (manasā) - by mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, consciousness

कर्मणा (karmaṇā) - by action (karma), through work

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, fate, ritual (karma)

वाचा (vācā) - by speech, with words

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word, language

न (na) - not, no

(indeclinable)

अपराध्यन्ति (aparādhyanti) - they offend, they transgress, they commit a fault

(verb)

3rd person , plural, active, present (laṭ) of aparādh

Prefix: apa

Root: rādh (class 5)

कस्यचित् (kasyacit) - of anyone, against anyone

(pronoun)

Genitive, masculine, singular of kaścit

kaścit - someone, anyone

Note: Acts as 'against anyone' in this context.