महाभारतः mahābhārataḥ - book-12, chapter-222, verse-15

सर्वतश्च प्रशान्ता ये सर्वभूतहिते रताः ।
न क्रुध्यन्ति न हृष्यन्ति नापराध्यन्ति कस्यचित् ।
विमुच्य हृदयग्रन्थींश्चङ्क्रम्यन्ते यथासुखम् ॥१५॥

15. sarvataśca praśāntā ye sarvabhūtahite ratāḥ ,
na krudhyanti na hṛṣyanti nāparādhyanti kasyacit ,
vimucya hṛdayagranthīṁścaṅkramyante yathāsukham.

15. sarvataḥ ca praśāntāḥ ye sarvabhūtahite
ratāḥ | na krudhyanti na hṛṣyanti
na aparādhyanti kasyacit | vimucya
hṛdayagranthīn caṅkramyante yathāsukham

15. ye sarvataḥ ca praśāntāḥ,
sarvabhūtahite ratāḥ,
na krudhyanti,
na hṛṣyanti,
na kasyacit aparādhyanti hṛdayagranthīn vimucya ca yathāsukham caṅkramyante

15. And those who are utterly peaceful and devoted to the welfare of all beings, neither become angry nor excessively joyful, nor do they ever offend anyone. Having completely released the knots of the heart, they move about freely and contentedly.

Words meanings summery:

• सर्वतः (sarvataḥ) - completely, on all sides, everywhere

• च (ca) - and, also

• प्रशान्ताः (praśāntāḥ) - completely peaceful, tranquil, calm

• ये (ye) - who, those who

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to all creatures

• रताः (ratāḥ) - engaged, devoted, intent on

• न (na) - not

• क्रुध्यन्ति (krudhyanti) - they get angry, they are enraged

• न (na) - not

• हृष्यन्ति (hṛṣyanti) - they rejoice excessively (they rejoice, they are gladdened)

• न (na) - not

• अपराध्यन्ति (aparādhyanti) - they offend, they transgress, they injure

• कस्यचित् (kasyacit) - of anyone, of someone

• विमुच्य (vimucya) - having released, having freed

• हृदयग्रन्थीन् (hṛdayagranthīn) - the knots of the heart, emotional attachments

• चङ्क्रम्यन्ते (caṅkramyante) - they wander about, they move freely

• यथासुखम् (yathāsukham) - according to pleasure, comfortably, as one pleases

Words meanings and morphology

सर्वतः (sarvataḥ) - completely, on all sides, everywhere

(indeclinable)

Suffix -tas added to sarva

च (ca) - and, also

(indeclinable)

प्रशान्ताः (praśāntāḥ) - completely peaceful, tranquil, calm

(adjective)

Nominative, masculine, plural of praśānta

praśānta - completely calm, tranquil, peaceful

Past Passive Participle

From pra + √śam (to be calm), PPP śānta. Masculine plural Nominative.

Prefix: pra

Root: śam (class 4)

Note: Qualifies 'ye'.

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings, devoted to all creatures

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings

Compound type : ṣaṣṭhī-tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every
  adjective (masculine)
• bhūta – being, creature, element
  adjective (neuter)
  Past Passive Participle
  From √bhū (to be, to exist)
  Root: bhū (class 1)
• hita – welfare, benefit, good
  noun (neuter)
  Past Passive Participle (from √dhā, 'to place')
  Root: dhā (class 3)

रताः (ratāḥ) - engaged, devoted, intent on

(adjective)

Nominative, masculine, plural of rata

rata - engaged, devoted, delighted, intent on

Past Passive Participle

From √ram (to delight, to rest)

Root: ram (class 1)

Note: Qualifies 'ye'.

न (na) - not

(indeclinable)

क्रुध्यन्ति (krudhyanti) - they get angry, they are enraged

(verb)

3rd person , plural, active, present indicative (laṭ) of krudh

Present active indicative

Class 4 verb (div-dhātu), present stem krudhya-

Root: krudh (class 4)

न (na) - not

(indeclinable)

हृष्यन्ति (hṛṣyanti) - they rejoice excessively (they rejoice, they are gladdened)

(verb)

3rd person , plural, active, present indicative (laṭ) of hṛṣ

Present active indicative

Class 4 verb (div-dhātu), present stem hṛṣya-

Root: hṛṣ (class 4)

न (na) - not

(indeclinable)

अपराध्यन्ति (aparādhyanti) - they offend, they transgress, they injure

(verb)

3rd person , plural, active, present indicative (laṭ) of rādh

Present active indicative

From apa + √rādh (Class 4, div-dhātu), present stem rādhya-

Prefix: apa

Root: rādh (class 4)

कस्यचित् (kasyacit) - of anyone, of someone

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which (interrogative pronoun)

Pronoun 'kim' with suffix 'cit' for indefiniteness.

Note: Here, with negation ('na aparādhyanti'), it means 'anyone'.

विमुच्य (vimucya) - having released, having freed

(indeclinable)

Absolutive (gerund)

From vi + √muc (Class 6), absolutive form -mucya

Prefix: vi

Root: muc (class 6)

Note: Absolutive indicates a completed action preceding the main verb.

हृदयग्रन्थीन् (hṛdayagranthīn) - the knots of the heart, emotional attachments

(noun)

Accusative, masculine, plural of hṛdayagranthi

hṛdayagranthi - knot of the heart, emotional bond/attachment

Compound type : ṣaṣṭhī-tatpuruṣa (hṛdaya+granthi)

• hṛdaya – heart, mind
  noun (neuter)
• granthi – knot, tie, bond, difficulty
  noun (masculine)
  From √granth (to tie, to string)
  Root: granth (class 9)

चङ्क्रम्यन्ते (caṅkramyante) - they wander about, they move freely

(verb)

3rd person , plural, middle, present indicative (laṭ) of kram

Intensive (Frequentative) present indicative (ātmanepada)

Intensive form from √kram (Class 1, ātmanepada), reduplication caṅkramyate/caṅkramīti

Root: kram (class 1)

यथासुखम् (yathāsukham) - according to pleasure, comfortably, as one pleases

(indeclinable)

Compound 'yathā' (as, according to) + 'sukham' (pleasure, comfort)

Compound type : avyayībhāva (yathā+sukham)

• yathā – as, according to, just as
  indeclinable
• sukham – pleasure, comfort, happiness
  noun (neuter)

Note: Functions as an adverb.