महाभारतः mahābhārataḥ - book-12, chapter-199, verse-8

ज्ञानानां च फलानां च ज्ञेयानां कर्मणां तथा ।
क्षयान्ते तत्फलं दिव्यं ज्ञानं ज्ञेयप्रतिष्ठितम् ॥८॥

8. jñānānāṁ ca phalānāṁ ca jñeyānāṁ karmaṇāṁ tathā ,
kṣayānte tatphalaṁ divyaṁ jñānaṁ jñeyapratiṣṭhitam.

8. jñānānām ca phalānām ca jñeyānām karmaṇām tathā
kṣayānte tat phalam divyam jñānam jñeyapratiṣṭhitam

8. jñānānām ca phalānām ca jñeyānām ca karmaṇām tathā kṣayānte,
tat divyam phalam jñānam jñeyapratiṣṭhitam

8. At the conclusion of the decay of various forms of knowledge (jñāna), fruits, knowables, and actions (karma), that divine knowledge (jñāna) emerges as the fruit, established in the knowable.

Words meanings summery:

• ज्ञानानाम् (jñānānām) - of knowledges, of understandings

• च (ca) - and, also

• फलानाम् (phalānām) - of fruits, of results

• च (ca) - and, also

• ज्ञेयानाम् (jñeyānām) - of knowables, of things to be known

• कर्मणाम् (karmaṇām) - of actions, of deeds

• तथा (tathā) - and (thus, so, in that manner, likewise, and)

• क्षयान्ते (kṣayānte) - at the end of decay, at the conclusion of destruction

• तत् (tat) - that, this, it

• फलम् (phalam) - fruit, result, consequence, reward

• दिव्यम् (divyam) - divine, celestial, heavenly

• ज्ञानम् (jñānam) - knowledge (jñāna), wisdom, understanding

• ज्ञेयप्रतिष्ठितम् (jñeyapratiṣṭhitam) - established in the knowable, founded upon the knowable

Words meanings and morphology

ज्ञानानाम् (jñānānām) - of knowledges, of understandings

(noun)

Genitive, neuter, plural of jñāna

jñāna - knowledge; wisdom; understanding

From root √jñā (to know)

Root: jñā (class 9)

च (ca) - and, also

(indeclinable)

फलानाम् (phalānām) - of fruits, of results

(noun)

Genitive, neuter, plural of phala

phala - fruit; result; consequence; reward; advantage

च (ca) - and, also

(indeclinable)

ज्ञेयानाम् (jñeyānām) - of knowables, of things to be known

(noun)

Genitive, neuter, plural of jñeya

jñeya - knowable; to be known; an object of knowledge

Gerundive

From root √jñā (to know) with -ya suffix (gerundive).

Root: jñā (class 9)

कर्मणाम् (karmaṇām) - of actions, of deeds

(noun)

Genitive, neuter, plural of karma

karma - action; deed; work; ritual; the sum of a person's actions in this and previous states of existence, viewed as deciding their fate in future existences (karma)

From root √kṛ (to do, to make), with -man suffix.

Root: kṛ (class 8)

तथा (tathā) - and (thus, so, in that manner, likewise, and)

(indeclinable)

क्षयान्ते (kṣayānte) - at the end of decay, at the conclusion of destruction

(noun)

Locative, masculine, singular of kṣayānta

kṣayānta - end of decay; conclusion of destruction

Compound (Tatpuruṣa) 'kṣaya' (decay) + 'anta' (end).

Compound type : tatpuruṣa (kṣaya+anta)

• kṣaya – decay; destruction; loss; waste; end
  noun (masculine)
  From root √kṣi (to decay, to destroy)
  Root: kṣi (class 1)
• anta – end; limit; conclusion; extremity; death
  noun (masculine)

तत् (tat) - that, this, it

(pronoun)

Nominative, neuter, singular of tad

tad - that; this; it

फलम् (phalam) - fruit, result, consequence, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit; result; consequence; reward; advantage

दिव्यम् (divyam) - divine, celestial, heavenly

(adjective)

Nominative, neuter, singular of divya

divya - divine; celestial; heavenly; supernatural

From div (heaven, sky)

Note: Adjective modifying 'jñānam' and/or 'phalam'.

ज्ञानम् (jñānam) - knowledge (jñāna), wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge; wisdom; understanding

From root √jñā (to know)

Root: jñā (class 9)

ज्ञेयप्रतिष्ठितम् (jñeyapratiṣṭhitam) - established in the knowable, founded upon the knowable

(adjective)

Nominative, neuter, singular of jñeyapratiṣṭhita

jñeyapratiṣṭhita - established in the knowable; founded upon the knowable

Compound (Tatpuruṣa or Bahuvrīhi, here seems locative Tatpuruṣa) meaning 'established in the knowable'.

Compound type : tatpuruṣa (jñeya+pratiṣṭhita)

• jñeya – knowable; to be known; an object of knowledge
  adjective (neuter)
  Gerundive
  From root √jñā (to know) with -ya suffix (gerundive).
  Root: jñā (class 9)
• pratiṣṭhita – established; founded; fixed; firm; based on
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √sthā (to stand, to remain) with prefix prati-.
  Prefix: prati
  Root: sthā (class 1)

Note: Adjective modifying 'jñānam'.