महाभारतः mahābhārataḥ - book-12, chapter-199, verse-20

अदृष्टतोऽनुपायाच्चाप्यभिसंधेश्च कर्मणः ।
न तेन मर्त्याः पश्यन्ति येन गच्छन्ति तत्परम् ॥२०॥

20. adṛṣṭato'nupāyāccāpyabhisaṁdheśca karmaṇaḥ ,
na tena martyāḥ paśyanti yena gacchanti tatparam.

20. adṛṣṭataḥ anupāyāt ca api abhisaṃdheḥ ca karmaṇaḥ
na tena martyāḥ paśyanti yena gacchanti tat param

20. martyāḥ adṛṣṭataḥ anupāyāt ca api karmaṇaḥ abhisaṃdheḥ
ca tena na paśyanti yena tat param gacchanti

20. Through the unseen (adṛṣṭataḥ), by lack of means (anupāyāt), and also by the intention (abhisaṃdheḥ) of action (karmaṇaḥ)—mortals do not perceive That by which they attain the Supreme.

Words meanings summery:

• अदृष्टतः (adṛṣṭataḥ) - from the unseen, due to the unseen cause/fate

• अनुपायात् (anupāyāt) - from lack of means, by not having a way or method

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• अभिसंधेः (abhisaṁdheḥ) - of intention, of purpose, of design

• च (ca) - and, also, moreover

• कर्मणः (karmaṇaḥ) - of action (karma), of deed, of work

• न (na) - not, no

• तेन (tena) - by that, by means of that (referring to the unseen, lack of means, etc.)

• मर्त्याः (martyāḥ) - mortals, human beings

• पश्यन्ति (paśyanti) - they see, they perceive

• येन (yena) - by which, through which

• गच्छन्ति (gacchanti) - they go, they attain, they reach

• तत् (tat) - that, it (referring to the Supreme)

• परम् (param) - the Supreme, the highest, the ultimate goal

Words meanings and morphology

अदृष्टतः (adṛṣṭataḥ) - from the unseen, due to the unseen cause/fate

(indeclinable)

Past Passive Participle

Past passive participle of root dṛś (to see) with negative prefix 'a-'. Used as an adverbial ablative with '-tas'.

Compound type : tatpurusha (a+dṛṣṭa)

• a – not, non-, un-
  indeclinable
• dṛṣṭa – seen, observed, perceived
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root dṛś (to see).
  Root: dṛś (class 1)

अनुपायात् (anupāyāt) - from lack of means, by not having a way or method

(noun)

Ablative, masculine, singular of anupāya

anupāya - absence of means, lack of method, impossibility

Derived from 'an-' (not) + 'upāya' (means, expedient).

Compound type : tatpurusha (an+upāya)

• an – not, non-, without
  indeclinable
• upāya – means, method, expedient, device, stratagem
  noun (masculine)
  From 'upa-' (towards) + root 'i' (to go).
  Prefix: upa
  Root: i (class 2)

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अभिसंधेः (abhisaṁdheḥ) - of intention, of purpose, of design

(noun)

Genitive, masculine, singular of abhisaṃdhi

abhisaṁdhi - intention, purpose, design, aim, agreement, connection

Derived from 'abhi-' (towards) + 'sam-' (together) + root 'dhā' (to place).

Prefixes: abhi+sam

Root: dhā (class 3)

च (ca) - and, also, moreover

(indeclinable)

कर्मणः (karmaṇaḥ) - of action (karma), of deed, of work

(noun)

Genitive, neuter, singular of karman

karman - action, deed, work, ritual, consequence of action (karma)

Derived from root kṛ (to do) + -man suffix.

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

तेन (tena) - by that, by means of that (referring to the unseen, lack of means, etc.)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, this, it

मर्त्याः (martyāḥ) - mortals, human beings

(noun)

Nominative, masculine, plural of martya

martya - mortal, human; a man, a human being

Derived from root mṛ (to die).

Root: mṛ (class 1)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Present active 3rd plural

From root dṛś (to see), 1st conjugation (class paśya-), present active form.

Root: dṛś (class 1)

येन (yena) - by which, through which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, what, that (relative pronoun)

गच्छन्ति (gacchanti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of gam

Present active 3rd plural

From root gam (to go), 1st conjugation (class gaccha-), present active form.

Root: gam (class 1)

तत् (tat) - that, it (referring to the Supreme)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

परम् (param) - the Supreme, the highest, the ultimate goal

(adjective)

Accusative, neuter, singular of para

para - other, another, highest, supreme, ultimate, excellent, distant, opposite