महाभारतः mahābhārataḥ - book-12, chapter-199, verse-7

फलं कर्मात्मकं विद्यात्कर्म ज्ञेयात्मकं तथा ।
ज्ञेयं ज्ञानात्मकं विद्याज्ज्ञानं सदसदात्मकम् ॥७॥

7. phalaṁ karmātmakaṁ vidyātkarma jñeyātmakaṁ tathā ,
jñeyaṁ jñānātmakaṁ vidyājjñānaṁ sadasadātmakam.

7. phalam karmātmakam vidyāt karma jñeyātmakam tathā
jñeyam jñānātmakam vidyāt jñānam sadasadātmakam

7. phalam karmātmakam vidyāt,
tathā karma jñeyātmakam,
jñeyam jñānātmakam vidyāt,
jñānam sadasadātmakam

7. One should understand that the fruit is of the nature of action (karma), and similarly, action (karma) is of the nature of the knowable. One should know that the knowable is of the nature of knowledge (jñāna), and knowledge (jñāna) is of the nature of both existence and non-existence.

Words meanings summery:

• फलम् (phalam) - fruit, result, consequence, reward

• कर्मात्मकम् (karmātmakam) - of the nature of action, having action as its essence

• विद्यात् (vidyāt) - one should know, one should understand

• कर्म (karma) - action, deed, ritual, fate (karma)

• ज्ञेयात्मकम् (jñeyātmakam) - of the nature of the knowable, having the knowable as its essence

• तथा (tathā) - and similarly (thus, so, in that manner, likewise, and)

• ज्ञेयम् (jñeyam) - the knowable, that which is to be known, an object of knowledge

• ज्ञानात्मकम् (jñānātmakam) - of the nature of knowledge, having knowledge as its essence

• विद्यात् (vidyāt) - one should know, one should understand

• ज्ञानम् (jñānam) - knowledge (jñāna), wisdom, understanding

• सदसदात्मकम् (sadasadātmakam) - of the nature of existent and non-existent, constituted by being and non-being

Words meanings and morphology

फलम् (phalam) - fruit, result, consequence, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit; result; consequence; reward; advantage

कर्मात्मकम् (karmātmakam) - of the nature of action, having action as its essence

(adjective)

Nominative, neuter, singular of karmātmaka

karmātmaka - of the nature of action; having action as its essence; constituted by action

Compound (Bahuvrīhi) describing something whose nature is action.

Compound type : bahuvrīhi (karma+ātmaka)

• karma – action; deed; work; ritual; the sum of a person's actions in this and previous states of existence, viewed as deciding their fate in future existences (karma)
  noun (neuter)
  From root √kṛ (to do, to make), with -man suffix.
  Root: kṛ (class 8)
• ātmaka – consisting of; having the nature of; forming the essence of; having oneself as
  adjective (masculine)
  From ātman + -ka suffix, or directly from ātman used as an adjective.

Note: Adjective modifying 'phalam'.

विद्यात् (vidyāt) - one should know, one should understand

(verb)

3rd person , singular, active, optative (vidhi liṅ) of √vid

Optative mood, 3rd person singular, active voice

From root √vid (to know), vid-yā-t.

Root: vid (class 2)

कर्म (karma) - action, deed, ritual, fate (karma)

(noun)

Nominative, neuter, singular of karma

karma - action; deed; work; ritual; the sum of a person's actions in this and previous states of existence, viewed as deciding their fate in future existences (karma)

From root √kṛ (to do, to make), with -man suffix.

Root: kṛ (class 8)

ज्ञेयात्मकम् (jñeyātmakam) - of the nature of the knowable, having the knowable as its essence

(adjective)

Nominative, neuter, singular of jñeyātmaka

jñeyātmaka - of the nature of the knowable; having the knowable as its essence; constituted by the knowable

Compound (Bahuvrīhi) describing something whose nature is the knowable.

Compound type : bahuvrīhi (jñeya+ātmaka)

• jñeya – knowable; to be known; an object of knowledge
  adjective (neuter)
  Gerundive
  From root √jñā (to know) with -ya suffix (gerundive).
  Root: jñā (class 9)
• ātmaka – consisting of; having the nature of; forming the essence of; having oneself as
  adjective (masculine)
  From ātman + -ka suffix, or directly from ātman used as an adjective.

Note: Adjective modifying 'karma'.

तथा (tathā) - and similarly (thus, so, in that manner, likewise, and)

(indeclinable)

ज्ञेयम् (jñeyam) - the knowable, that which is to be known, an object of knowledge

(noun)

Nominative, neuter, singular of jñeya

jñeya - knowable; to be known; an object of knowledge

Gerundive

From root √jñā (to know) with -ya suffix (gerundive).

Root: jñā (class 9)

ज्ञानात्मकम् (jñānātmakam) - of the nature of knowledge, having knowledge as its essence

(adjective)

Nominative, neuter, singular of jñānātmaka

jñānātmaka - of the nature of knowledge; having knowledge as its essence; constituted by knowledge

Compound (Bahuvrīhi) describing something whose nature is knowledge.

Compound type : bahuvrīhi (jñāna+ātmaka)

• jñāna – knowledge; wisdom; understanding
  noun (neuter)
  From root √jñā (to know)
  Root: jñā (class 9)
• ātmaka – consisting of; having the nature of; forming the essence of; having oneself as
  adjective (masculine)
  From ātman + -ka suffix, or directly from ātman used as an adjective.

Note: Adjective modifying 'jñeyam'.

विद्यात् (vidyāt) - one should know, one should understand

(verb)

3rd person , singular, active, optative (vidhi liṅ) of √vid

Optative mood, 3rd person singular, active voice

From root √vid (to know), vid-yā-t.

Root: vid (class 2)

ज्ञानम् (jñānam) - knowledge (jñāna), wisdom, understanding

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge; wisdom; understanding

From root √jñā (to know)

Root: jñā (class 9)

सदसदात्मकम् (sadasadātmakam) - of the nature of existent and non-existent, constituted by being and non-being

(adjective)

Nominative, neuter, singular of sadasadātmaka

sadasadātmaka - of the nature of existent and non-existent; constituted by being and non-being

Compound (Bahuvrīhi) describing something whose nature encompasses both existence and non-existence.

Compound type : bahuvrīhi (sat+asat+ātmaka)

• sat – existent; real; good; true; being
  adjective (masculine)
  Present Active Participle
  Present active participle of √as (to be).
  Root: as (class 2)
• asat – non-existent; unreal; bad; untrue; non-being
  adjective (masculine)
  Negative particle 'a' + 'sat'.
  Prefix: a
  Root: as (class 2)
• ātmaka – consisting of; having the nature of; forming the essence of; having oneself as
  adjective (masculine)
  From ātman + -ka suffix, or directly from ātman used as an adjective.

Note: Adjective modifying 'jñānam'.