महाभारतः mahābhārataḥ - book-12, chapter-199, verse-15

गुणैस्त्वेतैः प्रकाशन्ते निर्गुणत्वात्ततः परम् ।
निवृत्तिलक्षणो धर्मस्तथानन्त्याय कल्पते ॥१५॥

15. guṇaistvetaiḥ prakāśante nirguṇatvāttataḥ param ,
nivṛttilakṣaṇo dharmastathānantyāya kalpate.

15. guṇaiḥ tu etaiḥ prakāśante nirguṇatvāt tataḥ param
nivṛttilakṣaṇaḥ dharmaḥ tathā ānantyāya kalpate

15. tu etaiḥ guṇaiḥ prakāśante tataḥ param nirguṇatvāt
nivṛttilakṣaṇaḥ dharmaḥ tathā ānantyāya kalpate

15. Yet, they manifest through these qualities (guṇa), being beyond them due to their quality-less nature. The intrinsic nature (dharma) marked by cessation leads to eternal bliss.

Words meanings summery:

• गुणैः (guṇaiḥ) - by qualities, by attributes

• तु (tu) - but, indeed, however

• एतैः (etaiḥ) - by these qualities (by these)

• प्रकाशन्ते (prakāśante) - they shine forth, they manifest, they appear

• निर्गुणत्वात् (nirguṇatvāt) - due to being without qualities, from quality-lessness

• ततः (tataḥ) - beyond that (i.e. beyond the qualities) (from that, then, therefore, beyond that)

• परम् (param) - beyond, supreme, highest

• निवृत्तिलक्षणः (nivṛttilakṣaṇaḥ) - dharma characterized by spiritual withdrawal or renunciation (characterized by cessation, having withdrawal as a characteristic)

• धर्मः (dharmaḥ) - the natural law or spiritual path of cessation/renunciation (dharma, natural law, intrinsic nature, duty, righteousness)

• तथा (tathā) - thus, so, in the same way

• आनन्त्याय (ānantyāya) - for attaining eternal bliss (for infinity, for eternity)

• कल्पते (kalpate) - it leads to, becomes fit for, is capable of

Words meanings and morphology

गुणैः (guṇaiḥ) - by qualities, by attributes

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, attribute, constituent (of prakṛti), thread, virtue

तु (tu) - but, indeed, however

(indeclinable)

एतैः (etaiḥ) - by these qualities (by these)

(pronoun)

Instrumental, masculine, plural of etat

etat - this, these

प्रकाशन्ते (prakāśante) - they shine forth, they manifest, they appear

(verb)

3rd person , plural, middle, present (laṭ) of prakāś

Prefix: pra

Root: kāś (class 1)

निर्गुणत्वात् (nirguṇatvāt) - due to being without qualities, from quality-lessness

(noun)

Ablative, neuter, singular of nirguṇatva

nirguṇatva - state of being without qualities, quality-lessness, transcendence of attributes

Compound type : tatpurusha (nis+guṇa+tva)

• nis – out, forth, without, free from
  prefix/indeclinable
• guṇa – quality, attribute, constituent
  noun (masculine)
• tva – -ness, -hood (forms abstract nouns)
  suffix (neuter)
  Suffix used to form abstract nouns from adjectives or nouns.

ततः (tataḥ) - beyond that (i.e. beyond the qualities) (from that, then, therefore, beyond that)

(indeclinable)

परम् (param) - beyond, supreme, highest

(indeclinable)

निवृत्तिलक्षणः (nivṛttilakṣaṇaḥ) - dharma characterized by spiritual withdrawal or renunciation (characterized by cessation, having withdrawal as a characteristic)

(adjective)

Nominative, masculine, singular of nivṛttilakṣaṇa

nivṛttilakṣaṇa - characterized by cessation, having withdrawal as a characteristic, marked by renunciation

Compound type : bahuvrihi (nivṛtti+lakṣaṇa)

• nivṛtti – cessation, withdrawal, renunciation, turning back
  noun (feminine)
  Derived from root vṛt (to turn) with prefix ni-.
  Prefix: ni
  Root: vṛt
• lakṣaṇa – mark, sign, characteristic, definition, attribute
  noun (neuter)

धर्मः (dharmaḥ) - the natural law or spiritual path of cessation/renunciation (dharma, natural law, intrinsic nature, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue, religion, custom

तथा (tathā) - thus, so, in the same way

(indeclinable)

आनन्त्याय (ānantyāya) - for attaining eternal bliss (for infinity, for eternity)

(noun)

Dative, neuter, singular of ānantya

ānantya - infinity, endlessness, eternity, boundless bliss

Derived from 'ananta' (endless) with the suffix '-ya' forming an abstract noun.

कल्पते (kalpate) - it leads to, becomes fit for, is capable of

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

Root: kḷp (class 1)