महाभारतः mahābhārataḥ - book-12, chapter-199, verse-32

अनागतिं सुकृतिमतां परां गतिं स्वयंभुवं प्रभवनिधानमव्ययम् ।
सनातनं यदमृतमव्ययं पदं विचार्य तं शमममृतत्वमश्नुते ॥३२॥

32. anāgatiṁ sukṛtimatāṁ parāṁ gatiṁ; svayaṁbhuvaṁ prabhavanidhānamavyayam ,
sanātanaṁ yadamṛtamavyayaṁ padaṁ; vicārya taṁ śamamamṛtatvamaśnute.

32. anāgatim sukṛtimatām parām gatim
svayaṃbhuvam prabhavanidhānam avyayam
sanātanam yat amṛtam avyayam padam
vicārya tam śamam amṛtatvam aśnute

32. sukṛtimatām anāgatim parām gatim
svayaṃbhuvam prabhavanidhānam avyayam
sanātanam yat amṛtam avyayam padam
tam vicārya śamam amṛtatvam aśnute

32. Having contemplated that self-existent (svayaṃbhū), immutable (avyaya) source and repository (prabhavanidhāna), which is the eternal (sanātana), immortal (amṛta), imperishable (avyaya) state (pada), and the supreme destination (parā gati) for the virtuous (sukṛtimat) from which there is no return (anāgati), one attains peace (śama) and immortality (amṛtatva).

Words meanings summery:

• अनागतिम् (anāgatim) - non-coming, not returning, the state of no return

• सुकृतिमताम् (sukṛtimatām) - of the virtuous, of those who have done good deeds

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - destination, state, path

• स्वयंभुवम् (svayaṁbhuvam) - the self-existent, the self-born

• प्रभवनिधानम् (prabhavanidhānam) - source and repository, origin and substratum

• अव्ययम् (avyayam) - immutable, imperishable, undecaying

• सनातनम् (sanātanam) - eternal, perpetual, ancient

• यत् (yat) - which, that (relative pronoun)

• अमृतम् (amṛtam) - immortal, nectar, immortality

• अव्ययम् (avyayam) - immutable, imperishable, undecaying

• पदम् (padam) - state, abode, step

• विचार्य (vicārya) - having pondered, having investigated, having considered

• तम् (tam) - that

• शमम् (śamam) - peace, tranquility, cessation

• अमृतत्वम् (amṛtatvam) - immortality, deathlessness

• अश्नुते (aśnute) - attains, reaches, obtains

Words meanings and morphology

अनागतिम् (anāgatim) - non-coming, not returning, the state of no return

(noun)

Accusative, feminine, singular of anāgati

anāgati - non-coming, not returning, the state of no return

Compound type : nañ-tatpuruṣa (an+āgati)

• an – not, un-
  prefix
• āgati – coming, arrival, return
  noun (feminine)
  From ā + gam
  Prefix: ā
  Root: gam (class 1)

सुकृतिमताम् (sukṛtimatām) - of the virtuous, of those who have done good deeds

(adjective)

Genitive, masculine, plural of sukṛtimat

sukṛtimat - virtuous, righteous, one who has done good deeds

Formed with possessive suffix -mat

Compound type : tatpuruṣa (su+kṛti)

• su – good, well
  prefix
• kṛti – act, deed, performance
  noun (feminine)
  From root kṛ
  Root: kṛ (class 8)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

para - other, different, supreme, highest, ultimate

गतिम् (gatim) - destination, state, path

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, destination, state, condition

Root: gam (class 1)

स्वयंभुवम् (svayaṁbhuvam) - the self-existent, the self-born

(adjective)

Accusative, masculine, singular of svayaṃbhū

svayaṁbhū - self-existent, self-born, an epithet of Brahmā or Viṣṇu

Compound type : bahuvrīhi (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence
  noun (masculine)
  From bhū 'to be'
  Root: bhū (class 1)

प्रभवनिधानम् (prabhavanidhānam) - source and repository, origin and substratum

(noun)

Accusative, neuter, singular of prabhavanidhāna

prabhavanidhāna - source and repository, origin and substratum

Compound type : dvandva (prabhava+nidhāna)

• prabhava – origin, source, birth
  noun (masculine)
  From pra + bhū
  Prefix: pra
  Root: bhū (class 1)
• nidhāna – deposit, store, receptacle, treasure, repository
  noun (neuter)
  From ni + dhā
  Prefix: ni
  Root: dhā (class 3)

अव्ययम् (avyayam) - immutable, imperishable, undecaying

(adjective)

Accusative, neuter, singular of avyaya

avyaya - immutable, imperishable, undecaying, indeclinable

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  prefix
• vyaya – spending, loss, decay, perishable
  noun (masculine)

सनातनम् (sanātanam) - eternal, perpetual, ancient

(adjective)

Accusative, neuter, singular of sanātana

sanātana - eternal, perpetual, ancient, traditional

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

अमृतम् (amṛtam) - immortal, nectar, immortality

(adjective)

Accusative, neuter, singular of amṛta

amṛta - immortal, nectar, imperishable, deathless

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  prefix
• mṛta – dead, perished
  adjective (masculine)
  Past Passive Participle
  From root mṛ
  Root: mṛ (class 6)

अव्ययम् (avyayam) - immutable, imperishable, undecaying

(adjective)

Accusative, neuter, singular of avyaya

avyaya - immutable, imperishable, undecaying, indeclinable

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  prefix
• vyaya – spending, loss, decay, perishable
  noun (masculine)

पदम् (padam) - state, abode, step

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, place, state, abode, ultimate state

विचार्य (vicārya) - having pondered, having investigated, having considered

(indeclinable)

Absolutive (Gerund)

Formed with upasarga vi and root car, suffix -ya

Prefix: vi

Root: car (class 1)

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to the ultimate reality described by the preceding adjectives

शमम् (śamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation, self-control

Root: śam (class 4)

अमृतत्वम् (amṛtatvam) - immortality, deathlessness

(noun)

Accusative, neuter, singular of amṛtatva

amṛtatva - immortality, deathlessness, imperishability

Compound type : tatpuruṣa (amṛta+tva)

• amṛta – immortal, nectar
  adjective (neuter)
• tva – abstract suffix for 'ness'/'hood'
  suffix (neuter)

अश्नुते (aśnute) - attains, reaches, obtains

(verb)

3rd person , singular, middle, present indicative (laṭ) of aś

Root: aś (class 5)