महाभारतः mahābhārataḥ - book-12, chapter-199, verse-1

मनुरुवाच ।
यदा ते पञ्चभिः पञ्च विमुक्ता मनसा सह ।
अथ तद्द्रक्ष्यसे ब्रह्म मणौ सूत्रमिवार्पितम् ॥१॥

1. manuruvāca ,
yadā te pañcabhiḥ pañca vimuktā manasā saha ,
atha taddrakṣyase brahma maṇau sūtramivārpitam.

1. manuḥ uvāca yadā te pañcabhiḥ pañca vimuktāḥ manasā
saha atha tat drakṣyase brahma maṇau sūtram iva arpitam

1. manuḥ uvāca yadā te pañca pañcabhiḥ manasā saha vimuktāḥ
atha tat brahma drakṣyase maṇau sūtram iva arpitam

1. Manu said: When your five (senses) are liberated from the five (sense objects) along with the mind, then you will perceive that Brahman (brahman), like a thread strung in a jewel.

Words meanings summery:

• मनुः (manuḥ) - Manu, the ancient sage and lawgiver (Manu, a progenitor of mankind, lawgiver)

• उवाच (uvāca) - said, declared (said, spoke)

• यदा (yadā) - when (when, at which time)

• ते (te) - your (referring to the senses) (your, by you, for you)

• पञ्चभिः (pañcabhiḥ) - from the five (sense objects) (by five, with five)

• पञ्च (pañca) - the five (senses, implicitly indriyāṇi) (five)

• विमुक्ताः (vimuktāḥ) - released, disengaged (from their objects) (released, liberated, freed)

• मनसा (manasā) - along with the mind (by the mind, with the mind)

• सह (saha) - along with (with, along with)

• अथ (atha) - then, thereafter (then, now, moreover)

• तत् (tat) - that (referring to Brahman) (that, him, it)

• द्रक्ष्यसे (drakṣyase) - you will perceive, you will realize (you will see, you will perceive)

• ब्रह्म (brahma) - Brahman (brahman), the ultimate, transcendent reality (Brahman, the Absolute, the ultimate reality)

• मणौ (maṇau) - in a jewel or bead (as a setting for a thread) (in a jewel, in a gem, on a bead)

• सूत्रम् (sūtram) - a thread, metaphor for the subtle pervading reality (thread, string, aphorism)

• इव (iva) - like, as if (introducing a simile) (like, as, as if)

• अर्पितम् (arpitam) - strung, threaded (like a thread through a jewel) (placed, fixed, inserted, strung)

Words meanings and morphology

मनुः (manuḥ) - Manu, the ancient sage and lawgiver (Manu, a progenitor of mankind, lawgiver)

(proper noun)

Nominative, masculine, singular of manu

manu - Manu, man, human being, progenitor

Root: man (class 4)

उवाच (uvāca) - said, declared (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Irregular perfect form of root vac

Root: vac (class 2)

यदा (yadā) - when (when, at which time)

(indeclinable)

From pronoun yad

ते (te) - your (referring to the senses) (your, by you, for you)

(pronoun)

Genitive, singular of tvam

tvam - you (singular)

पञ्चभिः (pañcabhiḥ) - from the five (sense objects) (by five, with five)

(numeral)

पञ्च (pañca) - the five (senses, implicitly indriyāṇi) (five)

(numeral)

Note: Refers to indriyāṇi (senses) implicitly, which are neuter.

विमुक्ताः (vimuktāḥ) - released, disengaged (from their objects) (released, liberated, freed)

(adjective)

Nominative, masculine, plural of vimukta

vimukta - released, liberated, freed, disengaged

Past Passive Participle

From root muc with prefix vi

Prefix: vi

Root: muc (class 6)

मनसा (manasā) - along with the mind (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

सह (saha) - along with (with, along with)

(indeclinable)

अथ (atha) - then, thereafter (then, now, moreover)

(indeclinable)

तत् (tat) - that (referring to Brahman) (that, him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Serves as direct object for drakṣyase.

द्रक्ष्यसे (drakṣyase) - you will perceive, you will realize (you will see, you will perceive)

(verb)

2nd person , singular, middle, future (lṛṭ) of dṛś

Future Active

From root dṛś

Root: dṛś (class 1)

ब्रह्म (brahma) - Brahman (brahman), the ultimate, transcendent reality (Brahman, the Absolute, the ultimate reality)

(noun)

Accusative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, prayer, knowledge

From root bṛh

Root: bṛh (class 1)

Note: Direct object of drakṣyase.

मणौ (maṇau) - in a jewel or bead (as a setting for a thread) (in a jewel, in a gem, on a bead)

(noun)

Locative, masculine, singular of maṇi

maṇi - jewel, gem, pearl, bead

सूत्रम् (sūtram) - a thread, metaphor for the subtle pervading reality (thread, string, aphorism)

(noun)

Nominative, neuter, singular of sūtra

sūtra - thread, string, rule, aphorism, short treatise

From root siv (to sew)

Root: siv (class 4)

इव (iva) - like, as if (introducing a simile) (like, as, as if)

(indeclinable)

अर्पितम् (arpitam) - strung, threaded (like a thread through a jewel) (placed, fixed, inserted, strung)

(adjective)

Nominative, neuter, singular of arpita

arpita - placed, fixed, inserted, offered, delivered, strung

Past Passive Participle

From causal of root ṛ (arpayati)

Root: ṛ (class 1)