महाभारतः mahābhārataḥ - book-12, chapter-199, verse-13

अनादित्वादमध्यत्वादनन्तत्वाच्च सोऽव्ययः ।
अत्येति सर्वदुःखानि दुःखं ह्यन्तवदुच्यते ॥१३॥

13. anāditvādamadhyatvādanantatvācca so'vyayaḥ ,
atyeti sarvaduḥkhāni duḥkhaṁ hyantavaducyate.

13. anāditvāt amadhyatvāt anantatvāt ca saḥ avyayaḥ
atyeti sarvaduḥkhāni duḥkham hi antavat ucyate

13. anāditvāt amadhyatvāt anantatvāt ca saḥ avyayaḥ
saḥ sarvaduḥkhāni atyeti hi duḥkham antavat ucyate

13. Because of having no beginning, no middle, and no end, He is imperishable. He overcomes all sufferings, for suffering is indeed said to be finite.

Words meanings summery:

• अनादित्वात् (anāditvāt) - due to being without beginning, from beginninglessness

• अमध्यत्वात् (amadhyatvāt) - due to being without middle, from middleness

• अनन्तत्वात् (anantatvāt) - due to endlessness, from eternity

• च (ca) - and, also

• सः (saḥ) - he, that

• अव्ययः (avyayaḥ) - imperishable, immutable

• अत्येति (atyeti) - transcends, overcomes, surpasses

• सर्वदुःखानि (sarvaduḥkhāni) - all sufferings

• दुःखम् (duḥkham) - suffering, sorrow

• हि (hi) - indeed, surely, for

• अन्तवत् (antavat) - having an end, finite, perishable

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

अनादित्वात् (anāditvāt) - due to being without beginning, from beginninglessness

(noun)

Ablative, neuter, singular of anāditva

anāditva - beginninglessness, eternity

Derived from 'anādi' (without beginning) with the suffix '-tva' forming an abstract noun.

Compound type : tatpurusha (na+ādi+tva)

• na – not
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• tva – state, condition, -ness
  suffix (neuter)
  Forms abstract nouns from adjectives or nouns.

अमध्यत्वात् (amadhyatvāt) - due to being without middle, from middleness

(noun)

Ablative, neuter, singular of amadhyatva

amadhyatva - absence of a middle

Derived from 'amadhya' (without middle) with the suffix '-tva' forming an abstract noun.

Compound type : tatpurusha (na+madhya+tva)

• na – not
  indeclinable
• madhya – middle, center
  noun (neuter)
• tva – state, condition, -ness
  suffix (neuter)
  Forms abstract nouns from adjectives or nouns.

अनन्तत्वात् (anantatvāt) - due to endlessness, from eternity

(noun)

Ablative, neuter, singular of anantatva

anantatva - endlessness, eternity, infinity

Derived from 'ananta' (endless) with the suffix '-tva' forming an abstract noun.

Compound type : tatpurusha (na+anta+tva)

• na – not
  indeclinable
• anta – end, limit
  noun (masculine)
• tva – state, condition, -ness
  suffix (neuter)
  Forms abstract nouns from adjectives or nouns.

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अव्ययः (avyayaḥ) - imperishable, immutable

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible, indeclinable

From 'a' (not) + 'vyaya' (decay, expenditure).

Compound type : nañ-tatpuruṣa (na+vyaya)

• na – not
  indeclinable
• vyaya – decay, expenditure, loss
  noun (masculine)
  Prefix: vi
  Root: vi-i (class 2)

Note: Agreeing with 'saḥ' (referring to Viṣṇu).

अत्येति (atyeti) - transcends, overcomes, surpasses

(verb)

3rd person , singular, active, present (lat) of atyā

Prefix: ati

Root: i (class 2)

सर्वदुःखानि (sarvaduḥkhāni) - all sufferings

(noun)

Accusative, neuter, plural of sarvaduḥkha

sarvaduḥkha - all sufferings, all sorrows

Compound type : karmadhāraya (sarva+duḥkha)

• sarva – all, every, whole
  adjective
• duḥkha – suffering, sorrow, pain
  noun (neuter)
  Prefix: dus
  Root: khān (class 1)

दुःखम् (duḥkham) - suffering, sorrow

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain

Root: khān (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

अन्तवत् (antavat) - having an end, finite, perishable

(adjective)

Nominative, neuter, singular of antavat

antavat - having an end, finite, perishable, limited

Derived from 'anta' (end) with the possessive suffix '-vat'.

Note: Agreeing with 'duḥkham'.

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (lat) of vac

Root: vac (class 2)