महाभारतः mahābhārataḥ - book-12, chapter-199, verse-21

विषयेषु च संसर्गाच्छाश्वतस्य च दर्शनात् ।
मनसा चान्यदाकाङ्क्षन्परं न प्रतिपद्यते ॥२१॥

21. viṣayeṣu ca saṁsargācchāśvatasya ca darśanāt ,
manasā cānyadākāṅkṣanparaṁ na pratipadyate.

21. viṣayeṣu ca saṃsargāt śāśvatasya ca darśanāt
manasā ca anyat ākāṅkṣan param na pratipadyate

21. viṣayeṣu saṃsargāt ca śāśvatasya darśanāt ca
manasā anyat ākāṅkṣan ca param na pratipadyate

21. And by attachment to sense objects (viṣayeṣu saṃsargāt), and by not perceiving the eternal (śāśvatasya darśanāt), and by desiring something else with the mind (manasā anyat ākāṅkṣan)—one does not attain the Supreme.

Words meanings summery:

• विषयेषु (viṣayeṣu) - in sense objects, with regard to objects of the senses

• च (ca) - and, also, moreover

• संसर्गात् (saṁsargāt) - from attachment, from contact, by association

• शाश्वतस्य (śāśvatasya) - of the eternal, of the perpetual

• च (ca) - and, also, moreover

• दर्शनात् (darśanāt) - from seeing, from perceiving, by perception

• मनसा (manasā) - by the mind

• च (ca) - and, also, moreover

• अन्यत् (anyat) - another, something else

• आकाङ्क्षन् (ākāṅkṣan) - desiring, longing for, wishing for

• परम् (param) - the Supreme, the highest, the ultimate goal

• न (na) - not, no

• प्रतिपद्यते (pratipadyate) - he attains, he understands, he obtains

Words meanings and morphology

विषयेषु (viṣayeṣu) - in sense objects, with regard to objects of the senses

(noun)

Locative, masculine, plural of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter

च (ca) - and, also, moreover

(indeclinable)

संसर्गात् (saṁsargāt) - from attachment, from contact, by association

(noun)

Ablative, masculine, singular of saṃsarga

saṁsarga - contact, association, attachment, connection

Derived from 'sam-' (together) + root 'sṛj' (to emit, create, let go).

Prefix: sam

Root: sṛj (class 6)

शाश्वतस्य (śāśvatasya) - of the eternal, of the perpetual

(adjective)

Genitive, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Derived from 'śaśvat' (always, continually).

च (ca) - and, also, moreover

(indeclinable)

दर्शनात् (darśanāt) - from seeing, from perceiving, by perception

(noun)

Ablative, neuter, singular of darśana

darśana - seeing, vision, perception, doctrine, philosophy

Verbal noun

Verbal noun from root dṛś (to see).

Root: dṛś (class 1)

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, understanding, conscience, heart

च (ca) - and, also, moreover

(indeclinable)

अन्यत् (anyat) - another, something else

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

आकाङ्क्षन् (ākāṅkṣan) - desiring, longing for, wishing for

(adjective)

Nominative, masculine, singular of ākāṅkṣat

ākāṅkṣat - desiring, longing, expecting

Present Active Participle

Present active participle of root 'kāṅkṣ' (to desire) with prefix 'ā-'.

Prefix: ā

Root: kāṅkṣ (class 1)

परम् (param) - the Supreme, the highest, the ultimate goal

(adjective)

Accusative, neuter, singular of para

para - other, another, highest, supreme, ultimate, excellent, distant, opposite

न (na) - not, no

(indeclinable)

प्रतिपद्यते (pratipadyate) - he attains, he understands, he obtains

(verb)

3rd person , singular, middle, present (laṭ) of pad

Present middle 3rd singular

From root 'pad' (to go, attain) with prefix 'prati-' (towards), middle voice form.

Prefix: prati

Root: pad (class 4)