महाभारतः mahābhārataḥ - book-12, chapter-199, verse-17

न चैवमिष्यते ब्रह्म शरीराश्रयसंभवम् ।
न यत्नसाध्यं तद्ब्रह्म नादिमध्यं न चान्तवत् ॥१७॥

17. na caivamiṣyate brahma śarīrāśrayasaṁbhavam ,
na yatnasādhyaṁ tadbrahma nādimadhyaṁ na cāntavat.

17. na ca evam iṣyate brahma śarīrāśrayasaṃbhavam na
yatnasādhyam tat brahma na ādimadhyam na ca antavat

17. ca na evam iṣyate brahma śarīrāśrayasaṃbhavam tat
brahma na yatnasādhyam na ādimadhyam ca na antavat

17. Brahman (brahman) is certainly not considered to originate from reliance on a body in this manner. That Brahman is not attainable through effort, nor does it have a beginning, a middle, or an end.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• एवम् (evam) - thus, in this way, so

• इष्यते (iṣyate) - is desired, is sought, is considered, is accepted

• ब्रह्म (brahma) - Brahman, the Absolute

• शरीराश्रयसंभवम् (śarīrāśrayasaṁbhavam) - originating from dependence on the body, having existence dependent on a body

• न (na) - not, no

• यत्नसाध्यम् (yatnasādhyam) - achievable by effort, accomplished through exertion

• तत् (tat) - that (Brahman) (that, it)

• ब्रह्म (brahma) - Brahman, the Absolute

• न (na) - not, no

• आदिमध्यम् (ādimadhyam) - without beginning or middle (having a beginning or middle)

• न (na) - not, no

• च (ca) - and, also

• अन्तवत् (antavat) - having an end, perishable, finite

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

इष्यते (iṣyate) - is desired, is sought, is considered, is accepted

(verb)

3rd person , singular, passive, present (laṭ) of iṣ

Root: iṣ (class 4)

ब्रह्म (brahma) - Brahman, the Absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance, prayer

शरीराश्रयसंभवम् (śarīrāśrayasaṁbhavam) - originating from dependence on the body, having existence dependent on a body

(adjective)

Nominative, neuter, singular of śarīrāśrayasaṃbhava

śarīrāśrayasaṁbhava - originating from dependence on the body, having existence dependent on a body, born from corporeal support

Compound type : tatpurusha (śarīra+āśraya+saṃbhava)

• śarīra – body, physical form
  noun (neuter)
• āśraya – dependence, refuge, support, dwelling place
  noun (masculine)
  Derived from root śri (to resort to, lean on) with prefix ā-.
  Prefix: ā
  Root: śri
• saṃbhava – origin, birth, arising from, possibility
  noun (masculine)
  Derived from root bhū (to be, become) with prefix sam-.
  Prefix: sam
  Root: bhū

न (na) - not, no

(indeclinable)

यत्नसाध्यम् (yatnasādhyam) - achievable by effort, accomplished through exertion

(adjective)

Nominative, neuter, singular of yatnasādhya

yatnasādhya - achievable by effort, accomplished through exertion, requiring effort

Compound type : tatpurusha (yatna+sādhya)

• yatna – effort, exertion, endeavor, attempt
  noun (masculine)
• sādhya – to be accomplished, achievable, practicable, curable
  adjective (neuter)
  Gerundive
  Derived from root sādh (to accomplish, effect).
  Root: sādh

तत् (tat) - that (Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, such

ब्रह्म (brahma) - Brahman, the Absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance, prayer

न (na) - not, no

(indeclinable)

आदिमध्यम् (ādimadhyam) - without beginning or middle (having a beginning or middle)

(adjective)

Nominative, neuter, singular of ādimadhya

ādimadhya - having a beginning and a middle

Compound type : dvandva (ādi+madhya)

• ādi – beginning, first, origin
  noun (masculine)
• madhya – middle, center, intermediate
  noun (neuter)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्तवत् (antavat) - having an end, perishable, finite

(adjective)

Nominative, neuter, singular of antavat

antavat - having an end, perishable, finite, limited

Derived from 'anta' (end) with the possessive suffix '-vat'.