महाभारतः
mahābhārataḥ
-
book-12, chapter-199, verse-12
कालात्स भगवान्विष्णुर्यस्य सर्वमिदं जगत् ।
नादिर्न मध्यं नैवान्तस्तस्य देवस्य विद्यते ॥१२॥
नादिर्न मध्यं नैवान्तस्तस्य देवस्य विद्यते ॥१२॥
12. kālātsa bhagavānviṣṇuryasya sarvamidaṁ jagat ,
nādirna madhyaṁ naivāntastasya devasya vidyate.
nādirna madhyaṁ naivāntastasya devasya vidyate.
12.
kālāt saḥ bhagavān viṣṇuḥ yasya sarvam idam jagat na
ādiḥ na madhyam na eva antaḥ tasya devasya vidyate
ādiḥ na madhyam na eva antaḥ tasya devasya vidyate
12.
kālāt saḥ bhagavān viṣṇuḥ yasya idam sarvam jagat tasya
devasya ādiḥ na vidyate madhyam na eva antaḥ na vidyate
devasya ādiḥ na vidyate madhyam na eva antaḥ na vidyate
12.
Greater than time is that glorious Lord Viṣṇu, to whom this entire universe belongs. For that divine being, there is no beginning, no middle, and no end.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कालात् (kālāt) - than time
- सः (saḥ) - that, he
- भगवान् (bhagavān) - the Glorious Lord (glorious, venerable, divine)
- विष्णुः (viṣṇuḥ) - Viṣṇu
- यस्य (yasya) - whose, to whom
- सर्वम् (sarvam) - all, entire
- इदम् (idam) - this
- जगत् (jagat) - world, universe
- न (na) - not, no
- आदिः (ādiḥ) - beginning, origin
- मध्यम् (madhyam) - middle, center
- न (na) - not, no
- एव (eva) - indeed, just, only
- अन्तः (antaḥ) - end, limit, boundary
- तस्य (tasya) - of that divine being (his, of him, of that)
- देवस्य (devasya) - of the god, of the divine being
- विद्यते (vidyate) - exists, is found, is present
Words meanings and morphology
कालात् (kālāt) - than time
(noun)
Ablative, masculine, singular of kāla
kāla - time, period, season, destiny
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भगवान् (bhagavān) - the Glorious Lord (glorious, venerable, divine)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - glorious, fortunate, venerable, divine
Note: Used as an epithet for Viṣṇu.
विष्णुः (viṣṇuḥ) - Viṣṇu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a principal Hindu deity)
Root: viṣ (class 3)
यस्य (yasya) - whose, to whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what
सर्वम् (sarvam) - all, entire
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole
Note: Agreeing with 'jagat'.
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Note: Agreeing with 'jagat'.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living beings
Present Active Participle (substantivized)
Derived from root gam (to go) with present active participle suffix -at, then substantivized.
Root: gam (class 1)
न (na) - not, no
(indeclinable)
आदिः (ādiḥ) - beginning, origin
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, origin, first
मध्यम् (madhyam) - middle, center
(noun)
Nominative, neuter, singular of madhya
madhya - middle, center, intermediate
न (na) - not, no
(indeclinable)
एव (eva) - indeed, just, only
(indeclinable)
अन्तः (antaḥ) - end, limit, boundary
(noun)
Nominative, masculine, singular of anta
anta - end, limit, boundary, conclusion
तस्य (tasya) - of that divine being (his, of him, of that)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Viṣṇu.
देवस्य (devasya) - of the god, of the divine being
(noun)
Genitive, masculine, singular of deva
deva - god, divine being, deity
Root: div (class 4)
विद्यते (vidyate) - exists, is found, is present
(verb)
3rd person , singular, middle, present (lat) of vid
Root: vid (class 4)