महाभारतः mahābhārataḥ - book-12, chapter-199, verse-14

तद्ब्रह्म परमं प्रोक्तं तद्धाम परमं स्मृतम् ।
तद्गत्वा कालविषयाद्विमुक्ता मोक्षमाश्रिताः ॥१४॥

14. tadbrahma paramaṁ proktaṁ taddhāma paramaṁ smṛtam ,
tadgatvā kālaviṣayādvimuktā mokṣamāśritāḥ.

14. tat brahma paramam proktam tat dhāma paramam smṛtam
tat gatvā kālaviṣayāt vimuktāḥ mokṣam āśritāḥ

14. tat brahma paramam proktam tat dhāma paramam smṛtam
tat gatvā kālaviṣayāt vimuktāḥ mokṣam āśritāḥ

14. That Brahman (brahman) is declared supreme, and that abode is considered supreme. Having reached that state, they are liberated from the realm of time and abide in liberation (mokṣa).

Words meanings summery:

• तत् (tat) - that (referring to Brahman) (that, it)

• ब्रह्म (brahma) - Brahman, the Absolute

• परमम् (paramam) - supreme, highest, ultimate

• प्रोक्तम् (proktam) - declared, stated, said

• तत् (tat) - that (referring to the abode) (that, it)

• धाम (dhāma) - supreme abode or state (abode, dwelling, state, glory)

• परमम् (paramam) - supreme, highest, ultimate

• स्मृतम् (smṛtam) - remembered, considered, taught

• तत् (tat) - that (supreme Brahman/abode) (that, it)

• गत्वा (gatvā) - having gone, having reached, having attained

• कालविषयात् (kālaviṣayāt) - from the realm of time, from the domain of time

• विमुक्ताः (vimuktāḥ) - they who are liberated (liberated, set free, released)

• मोक्षम् (mokṣam) - liberation, emancipation, release

• आश्रिताः (āśritāḥ) - they abide in (mokṣa) (resorted to, attained, taken refuge in, abide in)

Words meanings and morphology

तत् (tat) - that (referring to Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, such

ब्रह्म (brahma) - Brahman, the Absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth, sacred utterance, prayer

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, greatest, primary

प्रोक्तम् (proktam) - declared, stated, said

(adjective)

Nominative, neuter, singular of prokta

prokta - declared, stated, said, proclaimed

Past Passive Participle

Derived from root vac (to speak) with prefix pra-.

Prefix: pra

Root: vac

तत् (tat) - that (referring to the abode) (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, such

धाम (dhāma) - supreme abode or state (abode, dwelling, state, glory)

(noun)

Nominative, neuter, singular of dhāman

dhāman - abode, dwelling, place, state, realm, power, glory

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, greatest, primary

स्मृतम् (smṛtam) - remembered, considered, taught

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recalled, considered, taught, mentioned

Past Passive Participle

Derived from root smṛ (to remember).

Root: smṛ

तत् (tat) - that (supreme Brahman/abode) (that, it)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it, such

गत्वा (gatvā) - having gone, having reached, having attained

(indeclinable)

Absolutive (Gerund)

Formed from root gam (to go) with suffix -tvā.

Root: gam (class 1)

कालविषयात् (kālaviṣayāt) - from the realm of time, from the domain of time

(noun)

Ablative, masculine, singular of kālaviṣaya

kālaviṣaya - realm of time, domain of time, temporal sphere

Compound type : tatpurusha (kāla+viṣaya)

• kāla – time, period, season, destiny
  noun (masculine)
• viṣaya – object, sphere, domain, realm, sense-object, subject
  noun (masculine)

विमुक्ताः (vimuktāḥ) - they who are liberated (liberated, set free, released)

(adjective)

Nominative, masculine, plural of vimukta

vimukta - liberated, freed, released, abandoned

Past Passive Participle

Derived from root muc (to release) with prefix vi-.

Prefix: vi

Root: muc

मोक्षम् (mokṣam) - liberation, emancipation, release

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release, final freedom from saṃsāra

आश्रिताः (āśritāḥ) - they abide in (mokṣa) (resorted to, attained, taken refuge in, abide in)

(adjective)

Nominative, masculine, plural of āśrita

āśrita - resorted to, dependent on, taken refuge in, attained, abiding in

Past Passive Participle

Derived from root śri (to resort to, lean on) with prefix ā-.

Prefix: ā

Root: śri