महाभारतः mahābhārataḥ - book-12, chapter-163, verse-20

मृष्टहाटकसंछन्नो भूषणैरर्कसंनिभैः ।
भूषितः सर्वगात्रेषु देवगर्भः श्रिया ज्वलन् ॥२०॥

20. mṛṣṭahāṭakasaṁchanno bhūṣaṇairarkasaṁnibhaiḥ ,
bhūṣitaḥ sarvagātreṣu devagarbhaḥ śriyā jvalan.

20. mṛṣṭahāṭakasaṃchannaḥ bhūṣaṇaiḥ arkasaṃnibhaiḥ
bhūṣitaḥ sarvagātreṣu devagarbhaḥ śriyā jvalan

20. mṛṣṭahāṭakasaṃchannaḥ arkasaṃnibhaiḥ bhūṣaṇaiḥ
sarvagātreṣu bhūṣitaḥ devagarbhaḥ śriyā jvalan

20. Covered with refined gold, adorned with ornaments shining like the sun on all his limbs, the divine being (lit. 'god-embryo') shone with splendor.

Words meanings summery:

• मृष्टहाटकसंछन्नः (mṛṣṭahāṭakasaṁchannaḥ) - covered with polished gold

• भूषणैः (bhūṣaṇaiḥ) - with ornaments

• अर्कसंनिभैः (arkasaṁnibhaiḥ) - shining like the sun, sun-like

• भूषितः (bhūṣitaḥ) - adorned, decorated

• सर्वगात्रेषु (sarvagātreṣu) - on all limbs, in all parts of the body

• देवगर्भः (devagarbhaḥ) - Refers to Nāḍījaṅgha as having a divine origin or nature, consistent with being the son of a celestial maiden mentioned in the previous verse. (divine being, god-embryo (referring to a semi-divine or celestial being))

• श्रिया (śriyā) - with splendor, with glory

• ज्वलन् (jvalan) - shining, blazing

Words meanings and morphology

मृष्टहाटकसंछन्नः (mṛṣṭahāṭakasaṁchannaḥ) - covered with polished gold

(adjective)

Nominative, masculine, singular of mṛṣṭahāṭakasaṃchanna

mṛṣṭahāṭakasaṁchanna - covered with polished or refined gold

Compound of 'mṛṣṭa' (polished), 'hāṭaka' (gold), and 'saṃchanna' (covered). 'saṃchanna' is a Past Passive Participle from 'chad' with 'sam'.

Compound type : tatpuruṣa (mṛṣṭa+hāṭaka+saṃchanna)

• mṛṣṭa – polished, purified, cleansed, adorned
  adjective (neuter)
  Past Passive Participle
  From root 'mṛj' (to wipe, polish).
  Root: mṛj (class 2)
• hāṭaka – gold, a particular kind of gold
  noun (neuter)
• saṃchanna – covered, enveloped, veiled
  adjective (masculine)
  Past Passive Participle
  From root 'chad' (to cover) with upasarga 'sam'.
  Prefix: sam
  Root: chad (class 1)

Note: Adjective modifying the subject (Nāḍījaṅgha).

भूषणैः (bhūṣaṇaiḥ) - with ornaments

(noun)

Instrumental, neuter, plural of bhūṣaṇa

bhūṣaṇa - ornament, decoration, embellishment

From root 'bhūṣ' (to adorn).

Root: bhūṣ (class 10)

Note: Instrument of adornment.

अर्कसंनिभैः (arkasaṁnibhaiḥ) - shining like the sun, sun-like

(adjective)

Instrumental, neuter, plural of arkasaṃnibha

arkasaṁnibha - sun-like, resembling the sun, radiant as the sun

Compound of 'arka' (sun) and 'saṃnibha' (resembling, shining like).

Compound type : upama-tatpuruṣa (arka+saṃnibha)

• arka – sun, ray, crystal
  noun (masculine)
• saṃnibha – resembling, like, similar to
  adjective (masculine)
  From 'nibhā' (to shine, to look like) with 'sam'.
  Prefix: sam

Note: Adjective modifying 'bhūṣaṇaiḥ'.

भूषितः (bhūṣitaḥ) - adorned, decorated

(adjective)

Nominative, masculine, singular of bhūṣita

bhūṣita - adorned, decorated, ornamented

Past Passive Participle

Derived from root 'bhūṣ' (to adorn, decorate).

Root: bhūṣ (class 10)

Note: Adjective modifying the subject.

सर्वगात्रेषु (sarvagātreṣu) - on all limbs, in all parts of the body

(noun)

Locative, neuter, plural of sarvagātra

sarvagātra - all limbs, entire body

Compound of 'sarva' (all) and 'gātra' (limb, body).

Compound type : karmadhāraya (sarva+gātra)

• sarva – all, every, whole
  adjective (neuter)
• gātra – limb, body, member
  noun (neuter)

Note: Indicates location of adornment.

देवगर्भः (devagarbhaḥ) - Refers to Nāḍījaṅgha as having a divine origin or nature, consistent with being the son of a celestial maiden mentioned in the previous verse. (divine being, god-embryo (referring to a semi-divine or celestial being))

(noun)

Nominative, masculine, singular of devagarbha

devagarbha - divine child, son of a god, god-embryo

Compound of 'deva' (god) and 'garbha' (womb, embryo, interior, child).

Compound type : tatpuruṣa (deva+garbha)

• deva – god, celestial being, divine
  noun (masculine)
• garbha – womb, embryo, interior, child, core
  noun (masculine)

Note: Appositive to the subject.

श्रिया (śriyā) - with splendor, with glory

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, prosperity, wealth, beauty, Lakṣmī

Note: Indicates the manner or means of shining.

ज्वलन् (jvalan) - shining, blazing

(adjective)

Nominative, masculine, singular of jvalat

jvalat - shining, burning, blazing

Present Active Participle

Derived from root 'jval' (to shine, burn).

Root: jval (class 1)

Note: Adjective modifying the subject, describing his state while returning.