महाभारतः mahābhārataḥ - book-12, chapter-163, verse-19

राजधर्मेति विख्यातो बभूवाप्रतिमो भुवि ।
देवकन्यासुतः श्रीमान्विद्वान्देवपतिप्रभः ॥१९॥

19. rājadharmeti vikhyāto babhūvāpratimo bhuvi ,
devakanyāsutaḥ śrīmānvidvāndevapatiprabhaḥ.

19. rājadharmaḥ iti vikhyātaḥ babhūva apratimaḥ bhuvi
devakanyāsutaḥ śrīmān vidvān devapatiprabhaḥ

19. rājadharmaḥ iti vikhyātaḥ saḥ devakanyāsutaḥ śrīmān
vidvān devapatiprabhaḥ bhuvi apratimaḥ babhūva

19. Known as Rājadharma, he became unequalled on earth, glorious, a scholar, and radiant like the lord of gods, being the son of a celestial maiden.

Words meanings summery:

• राजधर्मः (rājadharmaḥ) - The name 'Rājadharma' itself refers to the principles of a king's constitution (dharma) or righteous rule. (Rājadharma (name), the intrinsic nature (dharma) or duty of kings)

• इति (iti) - thus, so (introducing a name)

• विख्यातः (vikhyātaḥ) - well-known, renowned

• बभूव (babhūva) - became, was

• अप्रतिमः (apratimaḥ) - unequalled, peerless, incomparable

• भुवि (bhuvi) - on earth, in the world

• देवकन्यासुतः (devakanyāsutaḥ) - son of a celestial maiden

• श्रीमान् (śrīmān) - glorious, splendid, prosperous

• विद्वान् (vidvān) - learned, wise, a scholar

• देवपतिप्रभः (devapatiprabhaḥ) - shining like the lord of gods

Words meanings and morphology

राजधर्मः (rājadharmaḥ) - The name 'Rājadharma' itself refers to the principles of a king's constitution (dharma) or righteous rule. (Rājadharma (name), the intrinsic nature (dharma) or duty of kings)

(proper noun)

Nominative, masculine, singular of rājadharma

rājadharma - the intrinsic nature (dharma) of kings, king's duty, royal law

Compound of 'rāja' (king) and 'dharma' (natural law, duty).

Compound type : tatpuruṣa (rāja+dharma)

• rāja – king, ruler, sovereign
  noun (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)

Note: Appositive name for Nāḍījaṅgha.

इति (iti) - thus, so (introducing a name)

(indeclinable)

विख्यातः (vikhyātaḥ) - well-known, renowned

(adjective)

Nominative, masculine, singular of vikhyāta

vikhyāta - well-known, famous, celebrated

Past Passive Participle

Derived from root 'khyā' (to tell, to be known) with upasarga 'vi'.

Prefix: vi

Root: khyā (class 2)

Note: Adjective modifying the implied subject (Nāḍījaṅgha).

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect Active

Root 'bhū' (to be). Perfect tense, 3rd person singular.

Root: bhū (class 1)

अप्रतिमः (apratimaḥ) - unequalled, peerless, incomparable

(adjective)

Nominative, masculine, singular of apratima

apratima - unequalled, peerless, incomparable

Compound of 'a' (not) and 'pratima' (equal, likeness).

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, un-
  indeclinable
  Negative prefix.
• pratima – likeness, image, equal, counterpart
  noun (masculine)

Note: Predicate adjective to 'babhūva'.

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, place

Note: Indicates location.

देवकन्यासुतः (devakanyāsutaḥ) - son of a celestial maiden

(noun)

Nominative, masculine, singular of devakanyāsuta

devakanyāsuta - son of a celestial maiden

Compound of 'devakanyā' (celestial maiden) and 'suta' (son). 'devakanyā' itself is a compound of 'deva' (god) and 'kanyā' (maiden).

Compound type : tatpuruṣa (devakanyā+suta)

• deva – god, celestial being
  noun (masculine)
• kanyā – maiden, girl, virgin
  noun (feminine)
• suta – son, born
  noun (masculine)
  Past Passive Participle (from sū, to bear)
  Derived from root 'sū' (to bear, to bring forth).
  Root: sū (class 2)

Note: Appositive to the subject.

श्रीमान् (śrīmān) - glorious, splendid, prosperous

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, splendid, prosperous, wealthy, beautiful

Possessive suffix 'matup' added to 'śrī' (glory, prosperity).

Note: Adjective modifying the subject.

विद्वान् (vidvān) - learned, wise, a scholar

(adjective)

Nominative, masculine, singular of vidvat

vidvat - learned, wise, knowing

Present Active Participle

Derived from root 'vid' (to know).

Root: vid (class 2)

Note: Adjective modifying the subject.

देवपतिप्रभः (devapatiprabhaḥ) - shining like the lord of gods

(adjective)

Nominative, masculine, singular of devapatiprabha

devapatiprabha - shining like the lord of gods, having the splendor of the lord of gods

Compound of 'devapati' (lord of gods) and 'prabha' (light, splendor). 'devapati' itself is a compound of 'deva' (god) and 'pati' (lord).

Compound type : upama-tatpuruṣa (devapati+prabha)

• deva – god, celestial being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)
• prabha – light, splendor, radiance
  noun (masculine)

Note: Adjective modifying the subject.