महाभारतः mahābhārataḥ - book-12, chapter-163, verse-12

श्रिया जुष्टं महावृक्षं न्यग्रोधं परिमण्डलम् ।
शाखाभिरनुरूपाभिर्भूषितं छत्रसंनिभम् ॥१२॥

12. śriyā juṣṭaṁ mahāvṛkṣaṁ nyagrodhaṁ parimaṇḍalam ,
śākhābhiranurūpābhirbhūṣitaṁ chatrasaṁnibham.

12. śriyā juṣṭam mahāvṛkṣam nyagrodham parimaṇḍalam
śākhābhiḥ anurūpābhiḥ bhūṣitam chatrasannibham

12. (saḥ apaśyat) mahāvṛkṣam nyagrodham śriyā juṣṭam
parimaṇḍalam anurūpābhiḥ śākhābhiḥ bhūṣitam chatrasannibham

12. (He saw) a great banyan tree, endowed with splendor, round and expansive, adorned with well-proportioned branches, resembling an umbrella.

Words meanings summery:

• श्रिया (śriyā) - with splendor (with splendor, with beauty, with prosperity)

• जुष्टम् (juṣṭam) - endowed with (endowed with, adorned with, liked, served)

• महावृक्षम् (mahāvṛkṣam) - great tree

• न्यग्रोधम् (nyagrodham) - banyan tree (banyan tree (Ficus indica))

• परिमण्डलम् (parimaṇḍalam) - round and expansive (circular, round, extensive)

• शाखाभिः (śākhābhiḥ) - with branches

• अनुरूपाभिः (anurūpābhiḥ) - with well-proportioned (with appropriate, with suitable, with well-formed (branches))

• भूषितम् (bhūṣitam) - adorned (adorned, decorated, embellished)

• छत्रसन्निभम् (chatrasannibham) - resembling an umbrella

Words meanings and morphology

श्रिया (śriyā) - with splendor (with splendor, with beauty, with prosperity)

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, beauty, prosperity, wealth, glory, Lakṣmī

Note: Acts as the instrument of 'juṣṭam'.

जुष्टम् (juṣṭam) - endowed with (endowed with, adorned with, liked, served)

(adjective)

Accusative, masculine, singular of juṣṭa

juṣṭa - pleased, cherished, served, adorned, endowed with

Past Passive Participle

from juṣ (to please, serve)

Root: juṣ (class 1)

Note: Qualifies 'mahāvṛkṣam nyagrodham'.

महावृक्षम् (mahāvṛkṣam) - great tree

(noun)

Accusative, masculine, singular of mahāvṛkṣa

mahāvṛkṣa - a large tree, great tree

Compound type : karmadhāraya (mahā+vṛkṣa)

• mahā – great, large, mighty
  adjective
• vṛkṣa – tree
  noun (masculine)

Note: Object of the implied verb 'apaśyat'.

न्यग्रोधम् (nyagrodham) - banyan tree (banyan tree (Ficus indica))

(noun)

Accusative, masculine, singular of nyagrodha

nyagrodha - the banyan tree (Ficus indica)

Note: Specific type of tree.

परिमण्डलम् (parimaṇḍalam) - round and expansive (circular, round, extensive)

(adjective)

Accusative, masculine, singular of parimaṇḍala

parimaṇḍala - round, circular, spherical, extensive, comprehensive

from pari (around) + maṇḍala (circle)

Compound type : prādi-tatpurusha (pari+maṇḍala)

• pari – around, completely, entirely
  indeclinable
  prefix
• maṇḍala – circle, disc, orb, region
  noun (neuter)

Note: Qualifies 'mahāvṛkṣam nyagrodham'.

शाखाभिः (śākhābhiḥ) - with branches

(noun)

Instrumental, feminine, plural of śākhā

śākhā - branch, bough, arm, division

Note: Instrument of 'bhūṣitam'.

अनुरूपाभिः (anurūpābhiḥ) - with well-proportioned (with appropriate, with suitable, with well-formed (branches))

(adjective)

Instrumental, feminine, plural of anurūpa

anurūpa - suitable, appropriate, conformable, correspondent, well-formed

anu (after, according to) + rūpa (form, shape)

Compound type : prādi-tatpurusha (anu+rūpa)

• anu – after, along, according to
  indeclinable
  prefix
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Qualifies 'śākhābhiḥ'.

भूषितम् (bhūṣitam) - adorned (adorned, decorated, embellished)

(adjective)

Accusative, masculine, singular of bhūṣita

bhūṣita - adorned, decorated, ornamented

Past Passive Participle

from bhūṣ (to adorn)

Root: bhūṣ (class 10)

Note: Qualifies 'mahāvṛkṣam nyagrodham'.

छत्रसन्निभम् (chatrasannibham) - resembling an umbrella

(adjective)

Accusative, masculine, singular of chatrasannibha

chatrasannibha - resembling an umbrella

Compound type : bahuvrihi (chatra+sannibha)

• chatra – umbrella, parasol
  noun (neuter)
• sannibha – like, resembling, similar to
  adjective (masculine)
  from sam-nibh (to resemble)
  Prefix: sam
  Root: nibh (class 1)

Note: Qualifies 'mahāvṛkṣam nyagrodham'.