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12,163

महाभारतः       mahābhārataḥ - book-12, chapter-163, verse-10

स तान्यतिमनोज्ञानि विहंगाभिरुतानि वै ।
शृण्वन्सुरमणीयानि विप्रोऽगच्छत गौतमः ॥१०॥
10. sa tānyatimanojñāni vihaṁgābhirutāni vai ,
śṛṇvansuramaṇīyāni vipro'gacchata gautamaḥ.
10. saḥ tāni atimanōjñāni vihaṅgābhirutāni vai
śṛṇvan suramaṇīyāni vipraḥ agacchat gautamaḥ
10. saḥ gautamaḥ vipraḥ vai tāni atimanōjñāni
suramaṇīyāni vihaṅgābhirutāni śṛṇvan agacchat
10. Indeed, hearing those exceedingly charming and delightful bird-songs, the Brahmin Gautama proceeded.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - he (referring to Gautama) (he, that (masculine singular))
  • तानि (tāni) - those (bird-songs) (those (neuter plural))
  • अतिमन्ओज्ञानि (atimanōjñāni) - exceedingly charming (very charming, extremely delightful)
  • विहङ्गाभिरुतानि (vihaṅgābhirutāni) - bird-songs (bird-songs, bird-calls)
  • वै (vai) - indeed (indeed, certainly, surely)
  • शृण्वन् (śṛṇvan) - hearing (hearing, listening)
  • सुरमणीयानि (suramaṇīyāni) - delightful (very delightful, extremely pleasing)
  • विप्रः (vipraḥ) - the Brahmin (Brahmin, learned man, sage)
  • अगच्छत् (agacchat) - he proceeded (he went, he proceeded)
  • गौतमः (gautamaḥ) - Gautama (the Brahmin's name) (Gautama (a sage's name))

Words meanings and morphology

सः (saḥ) - he (referring to Gautama) (he, that (masculine singular))
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Gautama.
तानि (tāni) - those (bird-songs) (those (neuter plural))
(pronoun)
Accusative, neuter, plural of tad
tad - that, he, she, it
Note: Qualifies 'vihaṅgābhirutāni'.
अतिमन्ओज्ञानि (atimanōjñāni) - exceedingly charming (very charming, extremely delightful)
(adjective)
Accusative, neuter, plural of atimanōjña
atimanōjña - very charming, extremely delightful, fascinating
Compound type : prādi-tatpurusha (ati+manōjña)
  • ati – over, beyond, exceeding, very
    indeclinable
    prefix
  • manōjña – pleasing to the mind, charming, beautiful
    adjective (neuter)
    from manas (mind) + jñā (to know) - often explained as 'known to the mind'
    Root: jñā (class 9)
Note: Qualifies 'vihaṅgābhirutāni'.
विहङ्गाभिरुतानि (vihaṅgābhirutāni) - bird-songs (bird-songs, bird-calls)
(noun)
Accusative, neuter, plural of vihaṅgābhiruta
vihaṅgābhiruta - bird-songs, cries of birds
Compound type : ṣaṣṭhī-tatpurusha (vihaṅga+abhiruta)
  • vihaṅga – bird, 'going in the sky'
    noun (masculine)
    from vi (sky) + gam (to go)
    Root: gam (class 1)
  • abhiruta – a cry, sound, noise, especially of birds
    noun (neuter)
    Past Passive Participle (used as noun)
    from abhi-ru (to cry out, roar)
    Prefix: abhi
    Root: ru (class 2)
Note: Object of 'śṛṇvan'.
वै (vai) - indeed (indeed, certainly, surely)
(indeclinable)
Note: Emphatic particle.
शृण्वन् (śṛṇvan) - hearing (hearing, listening)
(adjective)
Nominative, masculine, singular of śṛṇvat
śṛṇvat - hearing, listening
Present Active Participle
from śru (to hear)
Root: śru (class 5)
Note: Qualifies 'vipraḥ gautamaḥ'.
सुरमणीयानि (suramaṇīyāni) - delightful (very delightful, extremely pleasing)
(adjective)
Accusative, neuter, plural of suramaṇīya
suramaṇīya - very pleasant, charming, delightful
su (good, well) + ramaṇīya (delightful, beautiful)
Compound type : prādi-tatpurusha (su+ramaṇīya)
  • su – good, well, excellent
    indeclinable
    prefix
  • ramaṇīya – delightful, beautiful, charming
    adjective (neuter)
    Gerundive/Future Passive Participle
    from ram (to delight, enjoy)
    Root: ram (class 1)
Note: Qualifies 'vihaṅgābhirutāni'.
विप्रः (vipraḥ) - the Brahmin (Brahmin, learned man, sage)
(noun)
Nominative, masculine, singular of vipra
vipra - Brahmin, inspired, wise, a sage
Note: Subject of 'agacchat'.
अगच्छत् (agacchat) - he proceeded (he went, he proceeded)
(verb)
3rd person , singular, active, imperfect past (laṅ) of gam
Root: gam (class 1)
गौतमः (gautamaḥ) - Gautama (the Brahmin's name) (Gautama (a sage's name))
(proper noun)
Nominative, masculine, singular of gautama
gautama - Gautama (name of a sage, a family name)
Note: Identifies the Brahmin.