महाभारतः mahābhārataḥ - book-12, chapter-147, verse-7

निर्विद्यमानः सुभृशं भूयो वक्ष्यामि सांप्रतम् ।
भूयश्चैवाभिनङ्क्षन्ति निर्धर्मा निर्जपा इव ॥७॥

7. nirvidyamānaḥ subhṛśaṁ bhūyo vakṣyāmi sāṁpratam ,
bhūyaścaivābhinaṅkṣanti nirdharmā nirjapā iva.

7. nirvidyamānaḥ subhṛśam bhūyaḥ vakṣyāmi sāmpratam
bhūyaḥ ca eva abhinaṅkṣanti nirdharmāḥ nirjapāḥ iva

7. nirvidyamānaḥ subhṛśam sāmpratam bhūyaḥ vakṣyāmi
bhūyaḥ ca eva nirdharmāḥ nirjapāḥ iva abhinaṅkṣanti

7. Although greatly disillusioned, I will speak further now. And again, those who lack natural law (dharma) and spiritual recitation (japa) will surely perish.

Words meanings summery:

• निर्विद्यमानः (nirvidyamānaḥ) - being disgusted, being despondent, being disillusioned

• सुभृशम् (subhṛśam) - exceedingly, greatly, very much

• भूयः (bhūyaḥ) - again, further, more

• वक्ष्यामि (vakṣyāmi) - I will speak, I will say

• साम्प्रतम् (sāmpratam) - now, at present, suitably

• भूयः (bhūyaḥ) - again, further, more

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अभिनङ्क्षन्ति (abhinaṅkṣanti) - they will perish, they will be destroyed

• निर्धर्माः (nirdharmāḥ) - those without natural law (dharma), those without duty or righteousness

• निर्जपाः (nirjapāḥ) - those without spiritual recitation (japa), those without prayers

• इव (iva) - like, as, as if

Words meanings and morphology

निर्विद्यमानः (nirvidyamānaḥ) - being disgusted, being despondent, being disillusioned

(participle)

Nominative, masculine, singular of nirvidyamāna

nirvidyamāna - being disgusted, being despondent, being disillusioned, being tranquil

Present Middle Participle

Derived from verb root 'vid' with prefix 'nir-' in middle voice, present tense.

Prefix: nis

Root: vid (class 4)

सुभृशम् (subhṛśam) - exceedingly, greatly, very much

(indeclinable)

Adverbial form of 'subhṛśa'.

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

वक्ष्यामि (vakṣyāmi) - I will speak, I will say

(verb)

1st person , singular, active, future (Lṛṭ) of vac

Future tense, 1st person singular

From root 'vac', future tense.

Root: vac (class 2)

साम्प्रतम् (sāmpratam) - now, at present, suitably

(indeclinable)

Adverbial form.

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, certainly, only

(indeclinable)

Particle.

अभिनङ्क्षन्ति (abhinaṅkṣanti) - they will perish, they will be destroyed

(verb)

3rd person , plural, active, future (Lṛṭ) of naś

Future tense, 3rd person plural

From root 'naś' with prefix 'abhi-', future tense.

Prefix: abhi

Root: naś (class 4)

निर्धर्माः (nirdharmāḥ) - those without natural law (dharma), those without duty or righteousness

(adjective)

Nominative, masculine, plural of nirdharma

nirdharma - without natural law, lawless, unrighteous

Compound type : Bahuvrihi (nis+dharma)

• nis – without, out, forth
  indeclinable
  prefix/preposition
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

Note: Adjective used substantively.

निर्जपाः (nirjapāḥ) - those without spiritual recitation (japa), those without prayers

(adjective)

Nominative, masculine, plural of nirjapa

nirjapa - without chanting, without prayers

Compound type : Bahuvrihi (nis+japa)

• nis – without, out, forth
  indeclinable
  prefix/preposition
• japa – muttering prayers, spiritual recitation, incantation
  noun (masculine)
  From root 'jap' (to murmur, utter).
  Root: jap (class 1)

Note: Adjective used substantively.

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison.