महाभारतः mahābhārataḥ - book-12, chapter-147, verse-11

प्रज्ञाप्रासादमारुह्य अशोच्यः शोचते जनान् ।
जगतीस्थानिवाद्रिस्थः प्रज्ञया प्रतिपश्यति ॥११॥

11. prajñāprāsādamāruhya aśocyaḥ śocate janān ,
jagatīsthānivādristhaḥ prajñayā pratipaśyati.

11. prajñāprāsādam āruhya aśocyaḥ śocate janān
jagatīsthān iva adristhaḥ prajñayā pratipaśyati

11. prajñāprāsādam āruhya,
aśocyaḥ janān śocate.
adristhaḥ jagatīsthān iva,
prajñayā pratipaśyati.

11. Having ascended the palace of wisdom (prajñā), one who is free from sorrow pities people. Like someone standing on a mountain observes those on the ground, such a person truly perceives by means of insight (prajñā).

Words meanings summery:

• प्रज्ञाप्रासादम् (prajñāprāsādam) - palace of wisdom, abode of insight

• आरुह्य (āruhya) - having ascended, having climbed

• अशोच्यः (aśocyaḥ) - not to be grieved, free from sorrow, one who does not grieve

• शोचते (śocate) - grieves for, pities

• जनान् (janān) - people, individuals

• जगतीस्थान् (jagatīsthān) - those standing on the ground, earthly beings

• इव (iva) - like, as, as if

• अद्रिस्थः (adristhaḥ) - one standing on a mountain

• प्रज्ञया (prajñayā) - by wisdom, with insight

• प्रतिपश्यति (pratipaśyati) - sees, observes, perceives clearly

Words meanings and morphology

प्रज्ञाप्रासादम् (prajñāprāsādam) - palace of wisdom, abode of insight

(noun)

Accusative, masculine, singular of prajñāprāsāda

prajñāprāsāda - palace of wisdom, abode of insight

Compound type : tatpurusha (prajñā+prāsāda)

• prajñā – wisdom, insight, intelligence, true knowledge
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)
• prāsāda – palace, mansion, elevated building, temple
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

आरुह्य (āruhya) - having ascended, having climbed

(indeclinable)

gerund/absolutive

formed from root 'ruh' with prefix 'ā' and suffix '-ya'

Prefix: ā

Root: ruh (class 1)

अशोच्यः (aśocyaḥ) - not to be grieved, free from sorrow, one who does not grieve

(adjective)

Nominative, masculine, singular of aśocya

aśocya - not to be grieved, free from sorrow, one who does not grieve

derived adjective

Formed from root śuc with 'a-' negative prefix and '-ya' suffix, or gerundive used substantively.

Compound type : nañ-tatpuruṣa (a+śocya)

• a – not, un-, non-
  indeclinable
  negative prefix
• śocya – to be grieved, pitiable
  adjective (masculine)
  gerundive
  root śuc + -ya
  Root: śuc (class 1)

Note: It functions as a substantive here, referring to 'one who is free from sorrow'.

शोचते (śocate) - grieves for, pities

(verb)

3rd person , singular, middle, present (laṭ) of śuc

present tense, atmanepada

1st conjugation, present class, middle voice

Root: śuc (class 1)

Note: Often used with an object in accusative or dative to mean 'pities'.

जनान् (janān) - people, individuals

(noun)

Accusative, masculine, plural of jana

jana - person, man, creature, people

Root: jan (class 4)

जगतीस्थान् (jagatīsthān) - those standing on the ground, earthly beings

(adjective)

Accusative, masculine, plural of jagatīstha

jagatīstha - standing on the ground, earth-dwelling

Compound type : tatpurusha (jagatī+stha)

• jagatī – earth, ground
  noun (feminine)
  Root: gam (class 1)
• stha – standing, being, abiding
  adjective (masculine)
  nominal derivative from root sthā
  Root: sthā (class 1)

Note: Refers to 'people' (janān) by implication.

इव (iva) - like, as, as if

(indeclinable)

particle of comparison

अद्रिस्थः (adristhaḥ) - one standing on a mountain

(adjective)

Nominative, masculine, singular of adristha

adristha - standing on a mountain

Compound type : tatpurusha (adri+stha)

• adri – mountain, rock
  noun (masculine)
  Root: ad (class 2)
• stha – standing, being, abiding
  adjective (masculine)
  nominal derivative from root sthā
  Root: sthā (class 1)

Note: Functions as a substantive, 'one who stands on a mountain'.

प्रज्ञया (prajñayā) - by wisdom, with insight

(noun)

Instrumental, feminine, singular of prajñā

prajñā - wisdom, insight, intelligence, true knowledge

Prefix: pra

Root: jñā (class 9)

प्रतिपश्यति (pratipaśyati) - sees, observes, perceives clearly

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present tense, parasmaipada

1st conjugation, present class, active voice; root dṛś, present stem paśya-

Prefix: prati

Root: dṛś (class 1)

Note: 'prati' indicates looking towards, back, or in return, suggesting clear or deep perception.