महाभारतः mahābhārataḥ - book-12, chapter-147, verse-6

न हि नो ब्रह्मशप्तानां शेषो भवितुमर्हति ।
श्रुतीरलभमानानां संविदं वेदनिश्चयात् ॥६॥

6. na hi no brahmaśaptānāṁ śeṣo bhavitumarhati ,
śrutīralabhamānānāṁ saṁvidaṁ vedaniścayāt.

6. na hi naḥ brahmaśaptānām śeṣaḥ bhavitum arhati
śrutīḥ alabhamānānām saṃvidam vedaniścayāt

6. hi naḥ brahmaśaptānām śeṣaḥ bhavitum na arhati
śrutīḥ alabhamānānām vedaniścayāt saṃvidam

6. Indeed, for us, who are cursed by Brahmins, no remnant is fit to remain. Similarly, for those who do not obtain the sacred texts (śruti), their understanding (saṃvid) lacks the certainty of the Veda.

Words meanings summery:

• न (na) - not

• हि (hi) - indeed, surely, because

• नः (naḥ) - to us, for us, our

• ब्रह्मशप्तानाम् (brahmaśaptānām) - of those cursed by Brahmins

• शेषः (śeṣaḥ) - a remnant, a remainder

• भवितुम् (bhavitum) - to be, to become

• अर्हति (arhati) - can properly exist (is able, is fitting, deserves)

• श्रुतीः (śrutīḥ) - the Vedic texts, revelations (śruti)

• अलभमानानाम् (alabhamānānām) - of those not obtaining, of those not receiving

• संविदम् (saṁvidam) - knowledge, understanding, consciousness (saṃvid)

• वेदनिश्चयात् (vedaniścayāt) - from the certainty of the Veda, by the firm determination of knowledge

Words meanings and morphology

न (na) - not

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

नः (naḥ) - to us, for us, our

(pronoun)

plural of asmad

asmad - I, me

ब्रह्मशप्तानाम् (brahmaśaptānām) - of those cursed by Brahmins

(adjective)

Genitive, masculine, plural of brahmaśapta

brahmaśapta - cursed by a Brahmin

Compound type : tatpuruṣa (brahman+śapta)

• brahman – Brahmin, sacred knowledge, supreme reality (brahman)
  noun (neuter)
• śapta – cursed, sworn
  adjective (masculine)
  past passive participle
  past passive participle of √śap
  Root: śap (class 1)

Note: Acts as a substantive here, 'for those who are cursed'.

शेषः (śeṣaḥ) - a remnant, a remainder

(noun)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, remnant, balance

Root: śiṣ (class 7)

भवितुम् (bhavitum) - to be, to become

(indeclinable)

infinitive

infinitive of √bhū

Root: bhū (class 1)

अर्हति (arhati) - can properly exist (is able, is fitting, deserves)

(verb)

3rd person , singular, active, present indicative (laṭ) of arh

present active indicative

3rd person singular present active indicative of √arh

Root: arh (class 1)

श्रुतीः (śrutīḥ) - the Vedic texts, revelations (śruti)

(noun)

Accusative, feminine, plural of śruti

śruti - hearing, what is heard, sacred text (śruti), Veda

Root: śru (class 1)

अलभमानानाम् (alabhamānānām) - of those not obtaining, of those not receiving

(adjective)

Genitive, masculine, plural of alabhamāna

alabhamāna - not obtaining, not receiving

present middle participle (negative)

present middle participle of √labh with prefix a-negative

Prefix: a

Root: labh (class 1)

संविदम् (saṁvidam) - knowledge, understanding, consciousness (saṃvid)

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - knowledge, understanding, consciousness, agreement

Root: vid (class 2)

Note: It appears the accusative is used with an implied verb 'to obtain' or 'to possess'.

वेदनिश्चयात् (vedaniścayāt) - from the certainty of the Veda, by the firm determination of knowledge

(noun)

Ablative, masculine, singular of vedaniścaya

vedaniścaya - certainty of the Veda, firm knowledge

Compound type : tatpuruṣa (veda+niścaya)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• niścaya – certainty, ascertainment, firm determination
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)

Note: 'devoid of' or 'lacking' implied in relation to 'saṃvidam' for those not having śruti.