महाभारतः mahābhārataḥ - book-12, chapter-147, verse-19

वक्ष्यन्ति मामधर्मज्ञा वक्ष्यन्त्यसुहृदो जनाः ।
वाचस्ताः सुहृदः श्रुत्वा संज्वरिष्यन्ति मे भृशम् ॥१९॥

19. vakṣyanti māmadharmajñā vakṣyantyasuhṛdo janāḥ ,
vācastāḥ suhṛdaḥ śrutvā saṁjvariṣyanti me bhṛśam.

19. vakṣyanti mām adharmajñāḥ vakṣyanti asuhṛdaḥ janāḥ
vācaḥ tāḥ suhṛdaḥ śrutvā saṃjvariṣyanti me bhṛśam

19. adharmajñāḥ mām vakṣyanti asuhṛdaḥ janāḥ (mām) vakṣyanti
suhṛdaḥ tāḥ vācaḥ śrutvā me bhṛśam saṃjvariṣyanti

19. The unrighteous, those ignorant of the natural law (dharma), will speak about me, and so will my enemies. Hearing those words, my friends will intensely grieve for me.

Words meanings summery:

• वक्ष्यन्ति (vakṣyanti) - they will speak, they will say

• माम् (mām) - me

• अधर्मज्ञाः (adharmajñāḥ) - the unrighteous, those ignorant of natural law (dharma)

• वक्ष्यन्ति (vakṣyanti) - they will speak, they will say

• असुहृदः (asuhṛdaḥ) - unfriendly, hostile, enemies

• जनाः (janāḥ) - people

• वाचः (vācaḥ) - words, statements

• ताः (tāḥ) - those

• सुहृदः (suhṛdaḥ) - friends, well-wishers

• श्रुत्वा (śrutvā) - having heard

• संज्वरिष्यन्ति (saṁjvariṣyanti) - they will grieve intensely, they will burn with anguish

• मे (me) - my, for me

• भृशम् (bhṛśam) - greatly, intensely, exceedingly

Words meanings and morphology

वक्ष्यन्ति (vakṣyanti) - they will speak, they will say

(verb)

3rd person , plural, active, future (lṛṭ) of vac

Future Tense, Third Person Plural, Active Voice

From root √vac (2nd class, Adadi group), future stem vakṣya-.

Root: vac (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

अधर्मज्ञाः (adharmajñāḥ) - the unrighteous, those ignorant of natural law (dharma)

(adjective)

Nominative, masculine, plural of adharmajña

adharmajña - ignorant of natural law (dharma), unrighteous

Compound of 'adharma' and 'jña'.

Compound type : tatpuruṣa (adharma+jña)

• adharma – unrighteousness, wrong conduct, that which is not natural law (dharma)
  noun (masculine)
  From 'a' (negation) and 'dharma'.
  Prefix: a
• jña – knower, understanding
  adjective (masculine)
  From root √jñā (9th class, Kriyadi group) + suffix 'a'.
  Root: jñā (class 9)

वक्ष्यन्ति (vakṣyanti) - they will speak, they will say

(verb)

3rd person , plural, active, future (lṛṭ) of vac

Future Tense, Third Person Plural, Active Voice

From root √vac (2nd class, Adadi group), future stem vakṣya-.

Root: vac (class 2)

असुहृदः (asuhṛdaḥ) - unfriendly, hostile, enemies

(adjective)

Nominative, masculine, plural of asuhṛd

asuhṛd - unfriendly, hostile, enemy

From 'a' (negation) and 'suhṛd'.

Compound type : nañ-bahuvrīhi (a+suhṛd)

• a – not, non-
  indeclinable
  Negation particle.
• suhṛd – friend, well-wisher
  noun (masculine)
  From 'su' (good) and 'hṛd' (heart).
  Prefix: su

जनाः (janāḥ) - people

(noun)

Nominative, masculine, plural of jana

jana - person, people, man

From root √jan (4th class, Divadi group) 'to be born', with suffix 'a'.

Root: jan (class 4)

वाचः (vācaḥ) - words, statements

(noun)

Accusative, feminine, plural of vāc

vāc - word, speech, voice

Feminine noun.

Root: vac

Note: Also nominative plural. Context points to accusative here.

ताः (tāḥ) - those

(pronoun)

Accusative, feminine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Agrees with `vācaḥ`.

सुहृदः (suhṛdaḥ) - friends, well-wishers

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher

From 'su' (good) and 'hṛd' (heart).

Compound type : bahuvrīhi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix/adverb.
• hṛd – heart, mind
  noun (neuter)
  Root noun.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

From root √śru (5th class, Svadi group) + suffix 'tvā'.

Root: śru (class 5)

संज्वरिष्यन्ति (saṁjvariṣyanti) - they will grieve intensely, they will burn with anguish

(verb)

3rd person , plural, active, future (lṛṭ) of saṃjvar

Future Tense, Third Person Plural, Active Voice

From root √jvar (1st class, Bhvadi group) 'to burn, to be feverish' with prefix 'sam'.

Prefix: sam

Root: jvar (class 1)

मे (me) - my, for me

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Also dative singular. Here, 'my friends will grieve *for me*'.

भृशम् (bhṛśam) - greatly, intensely, exceedingly

(indeclinable)

Adverbial form.