महाभारतः mahābhārataḥ - book-12, chapter-147, verse-2

धिक्कार्यं मा धिक्कुरुते तस्मात्त्वाहं प्रसादये ।
सर्वं हीदं स्वकृतं मे ज्वलाम्यग्नाविवाहितः ॥२॥

2. dhikkāryaṁ mā dhikkurute tasmāttvāhaṁ prasādaye ,
sarvaṁ hīdaṁ svakṛtaṁ me jvalāmyagnāvivāhitaḥ.

2. dhikkāryaṃ mā dhikkurute tasmāt tvā aham prasādaye
sarvaṃ hi idam svakṛtaṃ me jvalāmi agnau iva āhitaḥ

2. (saḥ) dhikkāryaṃ mā dhikkurute.
tasmāt aham tvā prasādaye.
hi idam sarvaṃ me svakṛtaṃ.
(aham) agnau āhitaḥ iva jvalāmi.

2. He (the sage) blames me, who am indeed worthy of blame. Therefore, I seek your favor. For all this (suffering) is verily my own doing; I burn as if placed in fire.

Words meanings summery:

• धिक्कार्यं (dhikkāryaṁ) - me, who is deserving of reproach (as a substantive) (censurable, deserving reproach, disgraceful act)

• मा (mā) - me (Janamejaya) (me, to me (accusative pronoun))

• धिक्कुरुते (dhikkurute) - he (the sage) blames/reproaches (he blames, he censures, he reproaches)

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• त्वा (tvā) - you (the sage) (you (accusative))

• अहम् (aham) - I (Janamejaya) (I)

• प्रसादये (prasādaye) - I seek your favor, I propitiate (you) (I propitiate, I appease, I ask for favor, I make calm)

• सर्वं (sarvaṁ) - all this (suffering) (all, every, whole)

• हि (hi) - indeed, for (indeed, surely, for, because)

• इदम् (idam) - this (misfortune, suffering) (this)

• स्वकृतं (svakṛtaṁ) - (my) own doing (self-done, done by oneself, one's own action/deed)

• मे (me) - by me (agent of svakṛtaṃ) (by me, to me, my)

• ज्वलामि (jvalāmi) - I burn (with suffering) (I burn, I blaze)

• अग्नौ (agnau) - in fire (in fire, on fire)

• इव (iva) - as if (like, as, as if)

• आहितः (āhitaḥ) - placed (in fire) (placed, offered, kindled, fixed)

Words meanings and morphology

धिक्कार्यं (dhikkāryaṁ) - me, who is deserving of reproach (as a substantive) (censurable, deserving reproach, disgraceful act)

(gerundive)

Compound type : avyayībhāva (dhik+kārya)

• dhik – fie! shame! woe! alas! (interjection of blame/reproach)
  indeclinable
• kārya – to be done, proper to be done, an action, a duty
  gerundive (neuter)
  Gerundive (Potential Passive Participle)
  From root kṛ (to do).
  Root: kṛ (class 8)

Note: Accusative referring to the person (me).

मा (mā) - me (Janamejaya) (me, to me (accusative pronoun))

(pronoun)

Accusative, singular of asmad

asmad - I, me

First person pronoun.

Note: Direct object of dhikkurute.

धिक्कुरुते (dhikkurute) - he (the sage) blames/reproaches (he blames, he censures, he reproaches)

(verb)

3rd person , singular, middle, present (laṭ) of dhikkṛ

Present tense, third person singular, middle voice.

From dhik (interjection) + root kṛ (to do). Forms a compound verb.

Root: kṛ (class 8)

Note: Grammatically 3rd person, referring to the sage.

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Ablative singular of pronominal stem tad. Used adverbially.

Note: Functions as an adverb.

त्वा (tvā) - you (the sage) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Accusative singular of second person pronoun yuṣmad. Archaic/poetic form.

अहम् (aham) - I (Janamejaya) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular of first person pronoun asmad.

प्रसादये (prasādaye) - I seek your favor, I propitiate (you) (I propitiate, I appease, I ask for favor, I make calm)

(verb)

1st person , singular, middle, present (laṭ) of prasād

Present tense, first person singular, middle voice. (Causative from sad with pra).

From root sad (to sit, sink) with prefix pra, in causative form.

Prefix: pra

Root: sad (class 1)

सर्वं (sarvaṁ) - all this (suffering) (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Subject of svakṛtaṃ (asti) along with idam.

हि (hi) - indeed, for (indeed, surely, for, because)

(indeclinable)

Emphatic particle.

इदम् (idam) - this (misfortune, suffering) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Nominative singular neuter of pronominal stem idam.

Note: Refers to the current situation.

स्वकृतं (svakṛtaṁ) - (my) own doing (self-done, done by oneself, one's own action/deed)

(participle)

Nominative, neuter, singular of svakṛta

svakṛta - self-done, done by oneself, one's own deed

Past Passive Participle (compound with sva).

From sva (self, own) + root kṛ (to do).

Compound type : tatpuruṣa (sva+kṛta)

• sva – own, self, one's own
  pronoun/adjective (all)
• kṛta – done, made, performed, deed, act
  participle (neuter)
  Past Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)

मे (me) - by me (agent of svakṛtaṃ) (by me, to me, my)

(pronoun)

singular of asmad

asmad - I, me

Enclitic dative/genitive/locative singular of first person pronoun asmad. Can function as instrumental in some contexts.

Note: Semantic instrumental.

ज्वलामि (jvalāmi) - I burn (with suffering) (I burn, I blaze)

(verb)

1st person , singular, active, present (laṭ) of jval

Present tense, first person singular.

From root jval.

Root: jval (class 1)

अग्नौ (agnau) - in fire (in fire, on fire)

(noun)

Locative, masculine, singular of agni

agni - fire, god of fire

i-stem noun.

Root: ag

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle of comparison.

आहितः (āhitaḥ) - placed (in fire) (placed, offered, kindled, fixed)

(participle)

Nominative, masculine, singular of āhita

āhita - placed, put, laid, offered, kindled, attentive

Past Passive Participle

From root dhā (to place, put) with prefix ā.

Prefix: ā

Root: dhā (class 3)

Note: Part of the simile, referring to the implicit subject 'I'.