महाभारतः mahābhārataḥ - book-12, chapter-111, verse-9

ये पापानि न कुर्वन्ति कर्मणा मनसा गिरा ।
निक्षिप्तदण्डा भूतेषु दुर्गाण्यतितरन्ति ते ॥९॥

9. ye pāpāni na kurvanti karmaṇā manasā girā ,
nikṣiptadaṇḍā bhūteṣu durgāṇyatitaranti te.

9. ye pāpāni na kurvanti karmaṇā manasā girā
nikṣiptadaṇḍāḥ bhūteṣu durgāṇi atitaranti te

9. ye karmaṇā manasā girā pāpāni na kurvanti
bhūteṣu nikṣiptadaṇḍāḥ te durgāṇi atitaranti

9. Those who commit no evil (karma) by action, thought, or speech, and who have renounced violence towards all beings, they overcome all difficulties.

Words meanings summery:

• ये (ye) - those who (who, which, those who)

• पापानि (pāpāni) - evil deeds (evil deeds, sins, wicked acts)

• न (na) - not (not, no)

• कुर्वन्ति (kurvanti) - they commit (they do, they make, they perform)

• कर्मणा (karmaṇā) - by action (karma) (by action, by deed, by work, by karma)

• मनसा (manasā) - by thought (by mind, by thought, by intellect)

• गिरा (girā) - by speech (by speech, by voice, by word)

• निक्षिप्तदण्डाः (nikṣiptadaṇḍāḥ) - those who have renounced violence (those who have laid down the rod/staff, those who have renounced punishment/violence)

• भूतेषु (bhūteṣu) - towards all beings (in beings, towards creatures, among elements)

• दुर्गाणि (durgāṇi) - all difficulties (difficulties, obstacles, fortresses (hard to access))

• अतितरन्ति (atitaranti) - they overcome (they overcome, they cross over, they surmount)

• ते (te) - they (they, those)

Words meanings and morphology

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

पापानि (pāpāni) - evil deeds (evil deeds, sins, wicked acts)

(noun)

Accusative, neuter, plural of pāpa

pāpa - sin, evil, wickedness, vice; evil deed

Note: object of 'kurvanti'

न (na) - not (not, no)

(indeclinable)

Note: negates 'kurvanti'

कुर्वन्ति (kurvanti) - they commit (they do, they make, they perform)

(verb)

3rd person , plural, active, present (laṭ) of kṛ

present active

3rd person plural present indicative of root kṛ

Root: kṛ (class 8)

कर्मणा (karmaṇā) - by action (karma) (by action, by deed, by work, by karma)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

derived from root kṛ 'to do' with suffix -man

Root: kṛ (class 8)

Note: indicates the means

मनसा (manasā) - by thought (by mind, by thought, by intellect)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding, spirit

Root: man (class 4)

Note: indicates the means

गिरा (girā) - by speech (by speech, by voice, by word)

(noun)

Instrumental, feminine, singular of gir

gir - speech, voice, word

derived from root gṛ 'to praise, invoke, utter'

Root: gṛ (class 6)

Note: indicates the means

निक्षिप्तदण्डाः (nikṣiptadaṇḍāḥ) - those who have renounced violence (those who have laid down the rod/staff, those who have renounced punishment/violence)

(adjective)

Nominative, masculine, plural of nikṣiptadaṇḍa

nikṣiptadaṇḍa - having laid down the rod, abstaining from punishment or violence

Bahuvrihi compound 'nikṣipta' (laid down) + 'daṇḍa' (rod/punishment)

Compound type : bahuvrihi (nikṣipta+daṇḍa)

• nikṣipta – cast down, laid down, thrown down, abandoned
  adjective (masculine/neuter)
  past passive participle
  from root kṣip 'to throw' with prefix ni-
  Prefix: ni
  Root: kṣip (class 6)
• daṇḍa – stick, rod, staff; punishment, chastisement, authority
  noun (masculine)
  Root: daṇḍ (class 10)

Note: modifies 'ye'

भूतेषु (bhūteṣu) - towards all beings (in beings, towards creatures, among elements)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past; having become

past passive participle (often nominalized)

from root bhū 'to be, to become'

Root: bhū (class 1)

Note: refers to 'all created beings'

दुर्गाणि (durgāṇi) - all difficulties (difficulties, obstacles, fortresses (hard to access))

(noun)

Accusative, neuter, plural of durga

durga - difficult to pass, inaccessible, impenetrable; a difficulty, an obstacle; a fortress, a stronghold

compound of 'dur' (difficult) and 'ga' (going)

Compound type : tatpurusha (dur+ga)

• dur – difficult, bad, hard, ill
  indeclinable
  prefix
• ga – going, moving; one who goes
  adjective (masculine)
  from root gam 'to go'
  Root: gam (class 1)

Note: object of 'atitaranti'

अतितरन्ति (atitaranti) - they overcome (they overcome, they cross over, they surmount)

(verb)

3rd person , plural, active, present (laṭ) of atitar

present active

from root tṛ 'to cross' with prefix ati-

Prefix: ati

Root: tṛ (class 1)

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they