महाभारतः
mahābhārataḥ
-
book-12, chapter-111, verse-23
ईश्वरं सर्वभूतानां जगतः प्रभवाप्ययम् ।
भक्ता नारायणं ये च दुर्गाण्यतितरन्ति ते ॥२३॥
भक्ता नारायणं ये च दुर्गाण्यतितरन्ति ते ॥२३॥
23. īśvaraṁ sarvabhūtānāṁ jagataḥ prabhavāpyayam ,
bhaktā nārāyaṇaṁ ye ca durgāṇyatitaranti te.
bhaktā nārāyaṇaṁ ye ca durgāṇyatitaranti te.
23.
īśvaram sarvabhūtānām jagataḥ prabhavāpyayam
bhaktāḥ nārāyaṇam ye ca durgāṇi atitaranti te
bhaktāḥ nārāyaṇam ye ca durgāṇi atitaranti te
23.
te ye ca sarvabhūtānām jagataḥ prabhavāpyayam
īśvaram nārāyaṇam bhaktāḥ durgāṇi atitaranti
īśvaram nārāyaṇam bhaktāḥ durgāṇi atitaranti
23.
And those who are devoted (bhakta) to Nārāyaṇa (nārāyaṇa), who is the Lord (īśvara) of all beings and the origin and dissolution of the cosmos (jagat), they overcome difficulties.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ईश्वरम् (īśvaram) - the Lord, the master, the ruler
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
- जगतः (jagataḥ) - of the world, of the universe
- प्रभवाप्ययम् (prabhavāpyayam) - origin and dissolution, creation and destruction
- भक्ताः (bhaktāḥ) - devotees, devoted ones
- नारायणम् (nārāyaṇam) - Narayana (a name of Viṣṇu)
- ये (ye) - those who, which
- च (ca) - and, also
- दुर्गाणि (durgāṇi) - difficulties, fortresses, impassable places
- अतितरन्ति (atitaranti) - they overcome, they cross over
- ते (te) - they
Words meanings and morphology
ईश्वरम् (īśvaram) - the Lord, the master, the ruler
(noun)
Accusative, masculine, singular of īśvara
īśvara - lord, master, ruler, controller, God, supreme being
Derived from root īś (to be master of, own) with suffix -vara.
Root: īś (class 2)
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures, all elements
Compound type : Tatpuruṣa (sarva+bhūta)
- sarva – all, every, whole, entire
pronoun (masculine) - bhūta – being, creature, element, past, happened
noun (neuter)
Past Passive Participle
Derived from root bhū (to be, exist).
Root: bhū (class 1)
जगतः (jagataḥ) - of the world, of the universe
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe, moving, living beings
Present Active Participle (originally)
Derived from root gam (to go).
Root: gam (class 1)
प्रभवाप्ययम् (prabhavāpyayam) - origin and dissolution, creation and destruction
(noun)
Accusative, masculine, singular of prabhavāpyaya
prabhavāpyaya - origin and dissolution, creation and destruction
Compound type : Tatpuruṣa (prabhava+apyaya)
- prabhava – origin, source, birth, creation
noun (masculine)
Derived from root bhū (to be) with prefix pra.
Prefix: pra
Root: bhū (class 1) - apyaya – dissolution, destruction, end, disappearance
noun (masculine)
Derived from root i (to go) with prefixes api + a.
Prefixes: api+a
Root: i (class 2)
भक्ताः (bhaktāḥ) - devotees, devoted ones
(adjective)
Nominative, masculine, plural of bhakta
bhakta - devoted, loyal, follower, devotee (bhakti)
Past Passive Participle
Derived from the root bhaj (to divide, partake, worship) with suffix -ta.
Root: bhaj (class 1)
नारायणम् (nārāyaṇam) - Narayana (a name of Viṣṇu)
(proper noun)
Accusative, masculine, singular of nārāyaṇa
nārāyaṇa - Narayana (a name of Viṣṇu/Kṛṣṇa), cosmic person, refuge of men
From nara (man) + ayana (abode, path).
ये (ye) - those who, which
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what, whoever, whatever
च (ca) - and, also
(indeclinable)
दुर्गाणि (durgāṇi) - difficulties, fortresses, impassable places
(noun)
Accusative, neuter, plural of durga
durga - difficult path, fortress, difficulty, distress, inaccessible place
Compound of dur (difficult) and ga (going).
Compound type : Tatpuruṣa (dur+ga)
- dur – difficult, bad, evil (prefix)
indeclinable - ga – going, moving, pertaining to
adjective (masculine)
Agent noun/adjective from root gam
Derived from the root gam (to go) with suffix -a.
Root: gam (class 1)
अतितरन्ति (atitaranti) - they overcome, they cross over
(verb)
3rd person , plural, active, present (laṭ) of atitṛ
Root verb from the 1st conjugation class with prefix ati.
Prefix: ati
Root: tṛ (class 1)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it, they