महाभारतः mahābhārataḥ - book-12, chapter-111, verse-10

ये वदन्तीह सत्यानि प्राणत्यागेऽप्युपस्थिते ।
प्रमाणभूता भूतानां दुर्गाण्यतितरन्ति ते ॥१०॥

10. ye vadantīha satyāni prāṇatyāge'pyupasthite ,
pramāṇabhūtā bhūtānāṁ durgāṇyatitaranti te.

10. ye vadanti iha satyāni prāṇatyāge api upasthite
pramāṇabhūtāḥ bhūtānām durgāṇi atitaranti te

10. ye iha prāṇatyāge api upasthite satyāni vadanti
bhūtānām pramāṇabhūtāḥ te durgāṇi atitaranti

10. Those who speak the truth in this world, even when the giving up of life (prāṇa) is imminent, and thereby become authorities for all beings, they overcome all difficulties.

Words meanings summery:

• ये (ye) - those who (who, which, those who)

• वदन्ति (vadanti) - they speak (they speak, they say, they tell)

• इह (iha) - in this world (here, in this world, in this case)

• सत्यानि (satyāni) - truths (truths, true words, realities)

• प्राणत्यागे (prāṇatyāge) - even when the giving up of life (prāṇa) is imminent (at the giving up of life, at the sacrifice of breath)

• अपि (api) - even (even, also, too)

• उपस्थिते (upasthite) - being imminent (having arrived, imminent, present, standing near)

• प्रमाणभूताः (pramāṇabhūtāḥ) - becoming authorities (having become authorities, trustworthy, valid sources)

• भूतानाम् (bhūtānām) - for all beings (of beings, of creatures)

• दुर्गाणि (durgāṇi) - all difficulties (difficulties, obstacles, fortresses (hard to access))

• अतितरन्ति (atitaranti) - they overcome (they overcome, they cross over, they surmount)

• ते (te) - they (they, those)

Words meanings and morphology

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

वदन्ति (vadanti) - they speak (they speak, they say, they tell)

(verb)

3rd person , plural, active, present (laṭ) of vad

present active

3rd person plural present indicative of root vad

Root: vad (class 1)

इह (iha) - in this world (here, in this world, in this case)

(indeclinable)

Note: adverbial

सत्यानि (satyāni) - truths (truths, true words, realities)

(noun)

Accusative, neuter, plural of satya

satya - true, real, honest; truth, reality, honesty

from sat (being) + ya (suffix)

Root: as (class 2)

Note: object of 'vadanti'

प्राणत्यागे (prāṇatyāge) - even when the giving up of life (prāṇa) is imminent (at the giving up of life, at the sacrifice of breath)

(noun)

Locative, masculine, singular of prāṇatyāga

prāṇatyāga - giving up of life, sacrifice of breath, dying

compound of 'prāṇa' (life-breath) and 'tyāga' (giving up)

Compound type : tatpurusha (prāṇa+tyāga)

• prāṇa – breath, life-breath, vital energy, life
  noun (masculine)
  from root an 'to breathe' with prefix pra-
  Prefix: pra
  Root: an (class 2)
• tyāga – abandoning, giving up, sacrifice, renunciation
  noun (masculine)
  verbal noun
  from root tyaj 'to abandon'
  Root: tyaj (class 1)

Note: time/circumstance, 'when life is given up'

अपि (api) - even (even, also, too)

(indeclinable)

Note: emphasizes the preceding word 'prāṇatyāge'

उपस्थिते (upasthite) - being imminent (having arrived, imminent, present, standing near)

(adjective)

Locative, masculine, singular of upasthita

upasthita - standing near, present, imminent, arrived

past passive participle

from root sthā 'to stand' with prefix upa-

Prefix: upa

Root: sthā (class 1)

Note: Adjective modifying 'prāṇatyāge' (locative absolute construction).

प्रमाणभूताः (pramāṇabhūtāḥ) - becoming authorities (having become authorities, trustworthy, valid sources)

(adjective)

Nominative, masculine, plural of pramāṇabhūta

pramāṇabhūta - having become an authority, considered valid, trustworthy

compound of 'pramāṇa' (authority, valid proof) and 'bhūta' (become)

Compound type : tatpurusha (pramāṇa+bhūta)

• pramāṇa – authority, valid means of knowledge, proof, standard
  noun (neuter)
  verbal noun
  from root mā 'to measure' with prefix pra-
  Prefix: pra
  Root: mā (class 3)
• bhūta – become, having become, past
  adjective (masculine/neuter)
  past passive participle
  from root bhū 'to be, to become'
  Root: bhū (class 1)

Note: modifies 'ye'

भूतानाम् (bhūtānām) - for all beings (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past; having become

past passive participle (nominalized)

from root bhū 'to be, to become'

Root: bhū (class 1)

Note: refers to 'of all created beings' or 'for all created beings'

दुर्गाणि (durgāṇi) - all difficulties (difficulties, obstacles, fortresses (hard to access))

(noun)

Accusative, neuter, plural of durga

durga - difficult to pass, inaccessible, impenetrable; a difficulty, an obstacle; a fortress, a stronghold

compound of 'dur' (difficult) and 'ga' (going)

Compound type : tatpurusha (dur+ga)

• dur – difficult, bad, hard, ill
  indeclinable
  prefix
• ga – going, moving; one who goes
  adjective (masculine)
  from root gam 'to go'
  Root: gam (class 1)

Note: object of 'atitaranti'

अतितरन्ति (atitaranti) - they overcome (they overcome, they cross over, they surmount)

(verb)

3rd person , plural, active, present (laṭ) of atitar

present active

from root tṛ 'to cross' with prefix ati-

Prefix: ati

Root: tṛ (class 1)

ते (te) - they (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they